Over the last decades the cultural, social and political landscapes of diversity are changing radically, but we do not even have the language through which contemporary superdiversity in the world can be described, co...Over the last decades the cultural, social and political landscapes of diversity are changing radically, but we do not even have the language through which contemporary superdiversity in the world can be described, conceptualized, understood, explained and researched. Many of the social thoughts and political actions on issues of diversity are now dominated by methodological nationalism and multiculturalism which, however, have to be called into question. As opposed to methodological nationalism, methodological cosmopolitanism is a promising lens through which to look at questions of diversity. And it is essential to draw an essential distinction between ＂cosmopolitanism＂ in a normative philosophical sense and ＂cosmopolitanization＂ as a structural phenomenon and as a social scientific research programme. Philosophical and normative cosmopolitanism can be combined with cosmopolitan social science to create a cosmopolitan realism.展开更多
This article explores the strengths of ethnography as a methodology for exploring the complex social landscape of the contemporary Intemet. The article outlines the historical development of the Intemet, from Web 1.0 ...This article explores the strengths of ethnography as a methodology for exploring the complex social landscape of the contemporary Intemet. The article outlines the historical development of the Intemet, from Web 1.0 to a participatory Web 2.0 embedded within everyday life and ultimately to the prospect of an autonomous Internet of Things. The benefits of an ethnographic approach for understanding such developments in depth and examining taken-for-granted assumptions are outlined alongside an account of some of the challenges that digital technologies pose for an ethnographic methodology. Amongst these challenges are the difficulties inherent in mapping out a field site that effectively captures the complexity of online/offline connections and of developing a sufficient degree of immersion and co-presence for a rich understanding to be attained. Finally, the challenges offered by the emergence of mobile Internet, algorithmic filtering of information and unpredictable flows of data are explored. It is suggested that the ethnographer of the Internet can usefully position their task as being to explore a socially constructed yet technologically mediated landscape, immersing themselves in it, interrogating how others experience it and mapping the ways in which it becomes meaningful to those who navigate its complexities.展开更多
文摘Over the last decades the cultural, social and political landscapes of diversity are changing radically, but we do not even have the language through which contemporary superdiversity in the world can be described, conceptualized, understood, explained and researched. Many of the social thoughts and political actions on issues of diversity are now dominated by methodological nationalism and multiculturalism which, however, have to be called into question. As opposed to methodological nationalism, methodological cosmopolitanism is a promising lens through which to look at questions of diversity. And it is essential to draw an essential distinction between ＂cosmopolitanism＂ in a normative philosophical sense and ＂cosmopolitanization＂ as a structural phenomenon and as a social scientific research programme. Philosophical and normative cosmopolitanism can be combined with cosmopolitan social science to create a cosmopolitan realism.
文摘This article explores the strengths of ethnography as a methodology for exploring the complex social landscape of the contemporary Intemet. The article outlines the historical development of the Intemet, from Web 1.0 to a participatory Web 2.0 embedded within everyday life and ultimately to the prospect of an autonomous Internet of Things. The benefits of an ethnographic approach for understanding such developments in depth and examining taken-for-granted assumptions are outlined alongside an account of some of the challenges that digital technologies pose for an ethnographic methodology. Amongst these challenges are the difficulties inherent in mapping out a field site that effectively captures the complexity of online/offline connections and of developing a sufficient degree of immersion and co-presence for a rich understanding to be attained. Finally, the challenges offered by the emergence of mobile Internet, algorithmic filtering of information and unpredictable flows of data are explored. It is suggested that the ethnographer of the Internet can usefully position their task as being to explore a socially constructed yet technologically mediated landscape, immersing themselves in it, interrogating how others experience it and mapping the ways in which it becomes meaningful to those who navigate its complexities.
