《德国留学指导书》(1937)之研究

1933年建立的“中德学会”,其组织结构中有“总务组”的设置,其中最重要的一项工作便是向中国学生介绍德国大学留学事宜。1937年“中德学会”出版了由当时担任学会中文秘书的张天麟编译的《德国留学指导书》,详细地介绍了当时德国高等教育的状况,并为中国留德学生提供了很多实用的信息。“中德学会”毕竟是德国外交部直接资助的机构,从中德关系史的角度来看,《指导书》自然也受到民社主义在高等教育方面的影响。由于南京政府对民社主义有着正面的评价,一直到第二次世界大战爆发之前,纳粹的教育思想一直受到一些中国知识界精英人士的吹捧。《指导书》中所提到的HfL(Hochschule für Lehrerbildung)实际上并非一般意义上的“高等师范学校”,这是纳粹政府对魏玛共和国时期遗留下来的“师范学院”纳粹化改造的结果,是进行民社主义思想改造的场所。

Sublimated Colonialism： The Persistence of Actually Existing Settler-Colonialism

In my paper, “Sublimated Colonialism： The Persistence of Actually Existing Settler-Colonialism,” I interrogate the remaining settler-colonialisms that refused to disappear during the epoch of decolonization. I am most concerned with those settler-colonialisms that persist at the centers of world capitalism, and examine bow this social context often produces an ideology that relegates the concrete reality of settler-colonialism to the past, pushing its existence under supposedly “modem” social relations. Since Frantz Fanon＇s analysis of settler-colonialism, and the class contradiction between colonizer and colonized, was developed in an era where settler-colonialism was partially defined by the relationship between motherland and colony, some often imagine that the era of settler-colonialism is over. Clearly settler-colonialism did not vanish along with this distinction; internal colonies are retained in North America, for example, and the state of Israel is perhaps the most recent historical of this type of colonialism since it was settled and established in the 20th century. Moreover, there is often talk of a “world-wide indigenous movement” which claims to represent a global anti-colonialist front. The point of my paper, therefore, is to examine how settler-colonialism functions and persists when the settler-colony has become synonymous with the motherland. In this social context, colonizers often imagine themselves as the native inhabitants, while those who remain colonized are pushed even further out of history than they were during the previous era of settler-colonialism.

Postcolonialism and Socio-political Development in Africa： Learning Through the Literary Eyes of Ngugi Wa Thiong＇O

This study presents the fact that the relationship between the white colonialists and the black indigenous population threw up a myriad of socio-political cross fertilization in Africa. The way and manner the Whites related with the Black people, the levels of reactions and response of the black population to the invading socio-political values and standards during the colonial era has been the subject of interesting writings in Africa. Of significance in this class of writing in Kenya is Ngugi Wa Thiong＇O＇s works. His profound sympathy with his people in their weaknesses, their poverty in the socio-political development in Kenya, and particularly his hatred of exploitation, cruelty, and injustice are noteworthy. It is the thrust of this work to critically look at the socio-political change in postcolonial Kenya through the literary eyes of Ngugi in his remarkable and compelling work, Petals of Blood （1977）, with a view to establish the contributions of the work to real socio-political development in Kenya through the approaches of textual criticism, interpretation, and post-colonial theory. Thus, the study examines the socio-political development in postcolonial Kenyan society, the lifestyle of people, and the relationships that exist among Kenyan citizens, especially between the rich and the poor, the government （ruling class）, and the governed （masses）. It also establishes the basis for the continued prevalence of the themes of violence, corruption, injustice, disillusionment, decadence, and disintegration in contemporary Kenyan literature, in spite of the transformation and change in the socio-political setting of the State.

Shepherding Public Discourse Practices： Homiletic Form Aligned to the Logic Operative in Racial Rhetoric and Public Theological Discourse for Secular Liberal Democracies

Given that preaching is the primary mode of public theological discourse for most Christian ministers, an intellectual virtue of verbal restraint is required when practicing public theology and it is wise to address the ways that homilies can shepherd public discourse practices. A theology of rhetoric includes the homilist＇s moral purpose. Homilies either enhance public discourse or pervert it. This essay sketches a pattern of sermon movement that respects the logic operative in public theology, given the social context of America. Homilies can help cultivate the pastoral care of public rhetoric by modeling discourse that nurtures the politics of accountability. While many call for a public ethos where divergent moral voices engage each other in highly contested arenas, a precondition to practicing effective public theology requires that one exercises discourse in a way that respects the social limits on the free exercise of religion. It is important that a public theology of rhetoric clarifies the original social agreement for acceptable religious discourse in the public arena. Homiletics, as a dimension of practical theology, can teach preachers methods of pastoral care for public discourse. The social agreement in liberal democracies to contain the combative nature of religious discourse assumes a logic that is circumscribed by commitments to （1） religious pluralism, （2） theological agnosticism, and （3） epistemological pragmatism. Here we propose that a sermon＇s form, which implicitly touches upon these commitments, can tap into the basic modes of persuasion in secular liberal societies. This respects the moral purposes previously agreed upon and expected of partisans during highly contestable times. This calls for incarnational humility on the part of the Christian public theologian and it guides her/his practice.

Democracy on the Road toward the Rule of Law Started from Umbrella Movement

This paper had started its words from the hot current Umbrella Movement in Hongkong, with putting forward the questions that ＂ What is the democracy？ ＂ and ＂ How should the democracy develop？ ＂ . And then, it had reviewed the historical development of the concept of democracy, on that basis, it had explored the socialist democratic system in China and analyzed the dilemmas in the construction of socialist democracy. And it gave the responses to questions in the beginning of the article and explained the reasons in details. At the last, some notes on the construction of democracy in China＇ s journey toward rule of law were written in this article.

The Philosophy of Social Segregation in Israel＇s Democratic Schools

Democratic private schools in Israel are a part of the neo-liberal discourse. They champion the dialogic philosophy associated with its most prominent advocates--Martin Buber, Emmanuel Levinas---together with Paulo Freire＇s critical pedagogy, the humanistic psychology propounded by Carl Rogers, Nel Noddings＇s pedagogy of care and concern, and even Gadamer＇s integrative hermeneutic perspective. Democratic schools form one of the greatest challenges to State education and most vocal and active critique of the focus conservative education places on exams and achievement. This article describes the dual discourse connected to the schools. The first is the inner dialogical, which is devoted to student freedom and progress, the child being placed at the center. The second is the exterior discourse, which represents the school as a place of counter-education that provides personal and group development and comprises a site of liberty and choice. The schools in Israel are described as test case and indicating the existence of a sophisticated form of deception via the use of alluring terminology. The democratic private schools should be recognized for what they really are--agents of commodification that undermine democracy rather than enhance it.

Trial by Fire： The Eastern Ordination of Stephen Dedalus

Section five of James Joyce＇s A Portrait of the Artist as a Young Man is designed, among other things, to dramatize a young poet＇s ascension to the rank of ＂priest of art,＂ Where Stephen had previously contemplated being a Catholic priest, he now decides to embrace the world girdling Catholicity of global culture and its full range of spiritual traditions. To show how Stephen becomes a priest of art, Joyce has Stephen face three challengers in the form of MacCann, Davin, and Cranly, who all upbraid Dedalus to abandon his apostasy and conform. These three all try to tempt Dedalus away from his devotion to his individuality and personal integrity, and are analogues to the temptations faced by the Buddha on the eve of his enlightenment under the Bo tree. The Buddha faced Kama, the God of Desire; Mara, the Lord of death; and Dharma, who represents Duty. Stephen faces the temptations of social activism （and its attendant ego inflation） in the form of MacCann, a self-destructive Irish Nationalism in the figure of Davin and finally his obligation to his parochial and demanding family as represented by Cranly＇s arguments. Cranly （Dharma） even enjoins Stephen explicitly to make his Easter duty. These are dangerous distractions which can all keep Stephen from his goal, which is the Nibbana of artistic achievement. When Stephen triumphs over these three tempters he has come through the fire of self-doubt and is ready for his larger fate as an artist.

Understanding the Interrelationship Between Global Terrorist Attacks and the Citizen＇s Wellbeing.＂ The Complexity of Terrorism

Terrorism is a global phenomenon that over the last 44 years more than 140,000 terrorist events have been carried out. In the period from 1970-2001, the five countries with the largest number of terrorist attacks were Colombia, Peru, El Salvador, United Kingdom, and India. On the other hand, in the post-2001 context, the five countries with the largest number of terrorist attacks were Iraq, Pakistan, Afghanistan, India, and Thailand. One method for measuring in an aggregate way, how many people have suffered under terrorist attacks at national level is to analyze the correlation between some national wellbeing indicators and the number of terrorist attacks. The aim of this study is to analyze empirically the correlation between the global terrorist attacks and the countries wellbeing indicators. Five indicators show a strong relationship with the number of terrorist attacks in the case of the four most attacked countries in the post-2001 context. The authors consider that their findings can support the design of new strategies for preventing terrorist activities taking into account certain socio-economic and political drivers. The authors conclude that as such drivers are socio-complex, so it is necessary to adopt the complex adaptive system （CAS） approach to provide a new way of thinking about terrorism.

Youth in Mainstream Arab Media： A Hybrid, Thus Consensual, Television Construct

Entertainment shows in the Arab world stand for something larger than pointless amusements shaped by producers to follow a set of marketing rules. They may be, at times, trivial or foolish but they always address the uncertainties of collective and individual identities in a region boiling with struggles over meanings and knowledge. Because of the liberalization of the Arab television industries, they have successfully integrated the global market and are now elaborating new conventions inspired by both oriental and western references. In this paper, it will explore the depiction of Arab youth as a social construct meant to challenge the nationalistic representation of this ambiguous social category while, at the same time, promoting the regional debate over modernity, Arabism, and change.

Brief discussion on the financial cost management in China＇s private enterprises

With the current development and progress of the socialist marketing economy, the number of the private enterprises in our country increases constantly, and the development scale has been expanded constantly, which has become an important component for China＇s national economy, and making a huge contribution to promote the increase of China＇s national economy. In order to occupy a development location among the fierce market competition and expand the market share, the private enterprises in our country make many efforts constantly, such as strengthening and promotion of the internal management concept and the management mode, etc., which really obtains an obvious achievement and progress, however, due to the restriction of the various reasons, there are still many realistic problems existing in the financial cost management for the private enterprises, which restricts the sustainable, modern and scientific development step greatly, for the method on improving the financial cost management level in China＇s private enterprises and the guarantee of the pertinence and the efficiency for the financial cost management measures to be implemented in the private enterprises, it becomes the key problems which needs to be solved by the private enterprises currently.

African Land： From Need to Greed

The land issue remains a colonial legacy which Africa must resolve to facilitate the region＇s Before colonialism land was considered by communities as economic rather than a socio-economic advancements political resource. Agricultural communities vacated land no longer fertile or useful for pasture. Conflicts over parcels of land were therefore rare and if they did occur often resulted in migration. Scramble over parcels of land was thus for need. However, with European scramble and arbitrary partition of Africa in the nineteenth century, formal boundaries were established by colonialists between colonies, a policy later pursued by colonial administrators between communities within colonies. Colonial policies and decolonization process in some colonies complicated the land problem, resulting in the scramble over land for greed by the newly independent states and communities. Land scrambled for greed engendered generalized conflicts. This paper thus intends to argue that the scramble over land for greed made land more a factor of contention than peace in Africa. A chronological-illustrative method, with references from the different geographical divide in Africa was adopted to explore the changing land usage and faces of land conflicts in Africa with the finality that land question in the region is largely a colonial problem.

Migration Images in Turkish Art

In Turkey, from the second half of the nineteenth century, the shaping of an art of painting on the basis of Western understanding was realized with state support. From this period, certain art movements were seen as the means of modernization and Westernization. Therefore, impressionism, cubism, realism, and classicism were supported by the state as a formal artistic understanding. This attitude continued until the 1940s and artists painted certain subject matters on the basis of these art movements. The main theme and subject matters were the presentations of an idealized society such as palace＇s life, attractive women in Western appearance, happy peasants, war heroes, and beautiful views from the country. In the early 1940s, significant breakup began to take place in point of the theme and the subject matter of art. Social realism began to take shape for the first time in art in Turkey. The artists of Yeniler Grubu （Newcomers Group） focused on social phenomena related disadvantaged social groups rather than an idealized society. Some artists among the 1950 generation, especially Nedim Gunsur, Nuri iyem, and Miimtaz Yener, focused on migration and social problems that occurred correspondingly in the 1960s and 1970s. This paper aims to investigate how these artists depicted and interpreted the migration and its consequences.

Postcolonialism Revisited： Representations of the Subaltern in Fadia Faqir＇s Pillars of Salt

Postcolonial theory is a well-established critical approach that addresses issues such as the quest for identity, the significance of land, homelessness, resistance, and the encounter between the colonized and the colonizers. This paper examines the postcolonial elements utilized by the Anglo-Jordanian novelist Fadia Faqir in her novel Pillars of Salt. It discusses the novel＇s themes and techniques associated with postcolonialism as a literary theory and as a critical approach. Being a postcolonial text, the novel shows the writer＇s attempt at writing back in response to the colonial past with its power structures and social hierarchies. Thematically, the novel is analyzed with special reference to such topics as the subaltern, Anglo-Jordanian ties, language, othemess, and identity. The paper also traces the continuity of postcolonial discourse in Faqir＇s novel and gives a short survey of the historical events that provide the background to the main events in this essentially postcolonial work.

The Innovation of the Theory of She Minority Music

In recent years, China increasingly pays attention to problems of quality education to produce more high-quality personnels. Today, quality education in our country is in full swing, and music art education in our country is going through a series of reforms, and has made rapid development to a certain extent. For a long time, She minority music in our country＇s national music plays a special role, and in today＇s construction of socialist market economy, innovation of traditional music is of great significance. This paper introduces the status of development of the traditional music culture, expounds the significance of the innovation of traditional music and puts forward some suggestions about innovation to traditional music

Upscaling Illiberalism： Class, Contradiction, and the Rise and Rise of the Populist Right in Post- socialist Central Europe

Recent liberal political science analysis has highlighted media, manipu- lation, and populist political trickery in the apparently sudden rise of the new Right in Europe and the USA. I suggest that a robust engagement with the actual social transformations over which liberalism has presided since 1989 is imperative. Anthropological work on class processes and the rise of neo-nationalist populism in Central and Eastern Europe has been strong in developing a more relational, pro- cessual, and embedded vision. In the current paper, I am looking at the phases and spaces of the rise of iUiberalism as a popular political sensibility in Central and Eastern Europe. In particular, I am interested in its gradual upscaling to the level of the nation state and, through the ＂Visegrad bloc＂ to the EU. I argue that both the emergence and step-by-step upscaling of illiberal political sensibilities are explained by class relational processes and the regionally uneven Polanyi-type ＂counter- movements＂ against liberalizations that they brought forth.

The socialist dimensions of democracy --with comments on the myth of the bourgeoisie and democratic politics

Barrington Moore＇s ＂No bourgeoisie, no democracy＂ made democracy a monopoly of the bourgeoisie. Today, this has evolved into Huntington＇s thesis that the middle class has brought with it democracy. Proceeding from the relationship between the history of the socialist movement and comparative institutional change, we find that democracy has experienced a process of development involving the combination of positive and negative, from its original purpose of realizing majority rule in which everyone is equal to a tool for protecting the property rights of the minority, viz. the bourgeoisie, and thence to a tool for the mass of the people to realize equal rights today. In the course of its development, the main contribution of the bourgeoisie has been constitution-building and elite democracy, while the advent of mass democracy should be attributed to the workers＇ movement with the lower classes as its main force and to the struggles of other non-bourgeois strata. To gain a renewed awareness of the socialist attribute of democracy on the basis of an examination of the historical course of democracy helps us question the universality of a social science shaped by particular experiences.

Build up the system of socialist core values

The system of socialist core values represents the essence of socialist ideology, an important part of the theoretical system of socialism with Chinese characteristics, the theoretical basis of the road of socialism with Chinese characteristics and the spiritual banner for promoting all-round socialist development in China. Education has an especially important role to play in building up the system of socialist core values.

Incorporating Civil Society： China＇s NGO Strategy

During the Chinese Communist Revolution, Mao Ze-dong developed and used the mass hne to link the top leaders of the Chinese Communist Party（CPC） with the masses. Atier 1949, the mass line mechanism fell into disuse; but in today＇s China, there seems to be a trend toward more openness. Deng-era reforms have decentralized the central government, weakened adherence to Party ideology, and reduced the state＇s control. In order to deal with diversified social interests, the CPC is renewing and extending the practice of the mass line through state-liceused intermediate organizations. By doing so, the central government is not only creating a channel for interest articulation but also deepening state control and regulation of civil society to ensure that power remains largely centralized.