目次一、集体成瘾?二、强迫性增长和金融危机(一)因果影响还是强迫性增长?(二)沟通中自我摧毁的增长动力学三、宪法时刻(一)触底反弹(二)微观结构上的宪法化(三)魔鬼(devil)和魔王(Beelzebub)四、纯货币——"微观宪法结构"的...目次一、集体成瘾?二、强迫性增长和金融危机(一)因果影响还是强迫性增长?(二)沟通中自我摧毁的增长动力学三、宪法时刻(一)触底反弹(二)微观结构上的宪法化(三)魔鬼(devil)和魔王(Beelzebub)四、纯货币——"微观宪法结构"的修正(一)宪法的功能:构成/限制(二)宪法过程:双重反身性(double reflexivity)(三)宪法结构:一个二元元符码(a binary meta-code)五、社会宪法的政治(一)通过国家的宪法化?(二)在政治氛围笼罩之下(In the shadow of politics)(三)展开更多
Peaceful living has become increasingly difficult to attain in today’s world of globalization, modernization, mechanization, and competition for existing resources on all levels. Conflicts and violence are intensifie...Peaceful living has become increasingly difficult to attain in today’s world of globalization, modernization, mechanization, and competition for existing resources on all levels. Conflicts and violence are intensified due to population explosion, food insecurity, climate change, ecological and economic disaster, political and religious differences, and wars over territories and scarce resources. Additionally, health concerns are increasing, which can be partially linked to our current chemical-oriented agricultural and industrial practices. Furthermore, diverse life species are endangered from habitat loss, urbanization, and farming. By losing natural land and native species, we are losing ecosystem diversity. In an era when our planetary existence is threatened, what are the world’s communities doing to save our collective existence？ This paper, based on India’s intellectual traditions, proposes a conceptual model or a system of philosophy of three related categories-diversity, ethics, and peace-for understanding diversity and differences at all levels of existence, individual （biological）, collective （socio-cultural）, and planetary （cosmological）. The main purpose is to make this interdisciplinary study part of an educational philosophy for the creation of civilized societies that will value all lives on the basis of equitability, and recognize ethics of dignity, respect, liberty, justice, and peace.展开更多
文摘目次一、集体成瘾?二、强迫性增长和金融危机(一)因果影响还是强迫性增长?(二)沟通中自我摧毁的增长动力学三、宪法时刻(一)触底反弹(二)微观结构上的宪法化(三)魔鬼(devil)和魔王(Beelzebub)四、纯货币——"微观宪法结构"的修正(一)宪法的功能:构成/限制(二)宪法过程:双重反身性(double reflexivity)(三)宪法结构:一个二元元符码(a binary meta-code)五、社会宪法的政治(一)通过国家的宪法化?(二)在政治氛围笼罩之下(In the shadow of politics)(三)
文摘Peaceful living has become increasingly difficult to attain in today’s world of globalization, modernization, mechanization, and competition for existing resources on all levels. Conflicts and violence are intensified due to population explosion, food insecurity, climate change, ecological and economic disaster, political and religious differences, and wars over territories and scarce resources. Additionally, health concerns are increasing, which can be partially linked to our current chemical-oriented agricultural and industrial practices. Furthermore, diverse life species are endangered from habitat loss, urbanization, and farming. By losing natural land and native species, we are losing ecosystem diversity. In an era when our planetary existence is threatened, what are the world’s communities doing to save our collective existence？ This paper, based on India’s intellectual traditions, proposes a conceptual model or a system of philosophy of three related categories-diversity, ethics, and peace-for understanding diversity and differences at all levels of existence, individual （biological）, collective （socio-cultural）, and planetary （cosmological）. The main purpose is to make this interdisciplinary study part of an educational philosophy for the creation of civilized societies that will value all lives on the basis of equitability, and recognize ethics of dignity, respect, liberty, justice, and peace.
