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“重光后身”说与清初词学演进 被引量:2
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作者 陈昌强 《文艺理论研究》 CSSCI 北大核心 2018年第5期143-153,共11页
"重光后身"这一词学命题,最初仅为基于轮回转世观念的比附,后来逐渐具有明确指涉。清及民国学界对此命题的讨论,聚焦于陈子龙、纳兰性德二人。词史上,陈、纳兰二人一方面以其创作实绩显示了在诸如艳情、家国和词学体格等词学... "重光后身"这一词学命题,最初仅为基于轮回转世观念的比附,后来逐渐具有明确指涉。清及民国学界对此命题的讨论,聚焦于陈子龙、纳兰性德二人。词史上,陈、纳兰二人一方面以其创作实绩显示了在诸如艳情、家国和词学体格等词学主题上与李煜的相似性,另一方面则分别在词学理论或渊源方面与李煜存在具体而微的异同。这既反映了作为词学典范的李煜,在明季清初词坛的经典化及其接受程度;亦反映了明季清初的令词演进及其统序。而纳兰性德对陈子龙的推崇,特别是《今词初集》选阵所显示的对云间词派及其羽翼力量的认同,也揭示了纳兰性德的词学流派意识,以及更为明显的廓清词坛,并于阳羡、浙西之外另树一帜的立派努力。由是可知,"重光后身"说所显示的以陈子龙、纳兰性德为代表的令词统序,也是清初"南北宋之争"中的一支重要力量,与其他词学力量一起,共同参与并支撑起清词中兴。 展开更多
关键词 重光后身 纳兰性德 令词统序 南北宋之争 清初词学.
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唐宋词统在清初的恢复和重建 被引量:1
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作者 陈水云 《安徽大学学报(哲学社会科学版)》 CSSCI 北大核心 2013年第5期1-9,共9页
词学从明代"中衰"到清代"中兴",明末清初特别是清初是一个关键性的转折点,它对明代词坛存在的多种流弊作了全面的清算,也对为明代词坛所遗弃的唐宋词统进行了恢复和重建。重点考察清初对唐宋词统的恢复重建之路,分... 词学从明代"中衰"到清代"中兴",明末清初特别是清初是一个关键性的转折点,它对明代词坛存在的多种流弊作了全面的清算,也对为明代词坛所遗弃的唐宋词统进行了恢复和重建。重点考察清初对唐宋词统的恢复重建之路,分析在音乐与文学关系的认识上,在词人穷达与创作关怀的理解上,在秾艳、俚俗、醇雅词风的取向上,表现出来的种种观念以及和社会变迁的联系,这些问题的解决有助于深化对清初词学复兴的认识。 展开更多
关键词 唐宋词统 清初词学 音乐与文
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稼轩风在清初的“回归” 被引量:3
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作者 陈水云 张清河 《厦门教育学院学报》 2004年第4期29-33,共5页
在清初词坛 ,“稼轩风”有一种回归的走向 ,它表现为主体尚气、题材内容的拓展、作品风格的多样化以及清初词坛对“稼轩风”的主动接受。这一发展走向 ,与明末清初特定的时代环境有密切关系 ,也是明末清初词自身发展的必然结果。
关键词 辛弃疾 清初词学 尚气 博大
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“Love” as the Key Word: New Sexual Morality and New Literature in the Late Qing and Early Republican Years(1900-1920)
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作者 杨联芬 Chen Si 《Social Sciences in China》 2014年第4期65-82,共18页
Courtesy of translation, the word "love" (lian "ai 恋爱) entered the modem Chinese language in the early 20th century, leading to changes in the mode, experience, meaning and evaluation of "feelings between men ... Courtesy of translation, the word "love" (lian "ai 恋爱) entered the modem Chinese language in the early 20th century, leading to changes in the mode, experience, meaning and evaluation of "feelings between men and women" by virtue of this new nomenclature. The word entered public discourse and became the point of entry for new Chinese ethical construction, spawning a series of new moral propositions from the late Qing to the May Fourth Movement together with corresponding works of new literature. The "free marriage" advocated in the late Qing confirmed the modem consciousness of marriage premised on love and determined primarily by the will of the parties themselves, initiating a new style of civilized marriage. In the early Republican period, the word "love" was temporarily stigmatized in the course of sinicization, with the result that it was generally avoided in romance fiction. However, the widespread cult of the "spiritual character of love" in novels of tragic love laid the foundation for the emergence of"the sanctity of love" in the May Fourth period. The theory of love constructed at this time under the influence of Western theories made a subtle distinction between the "freedom of love" and "free love," reflecting the ideological divergence within the New Culture community. In terms of spatial imagery and descriptions of love, the pioneering creation of romantic literature during the May Fourth period deconstructed the patriarchal authority that suppressed individual freedom, undermining traditional morality and opening up new fields for literary expression. But since the one-dimensional pursuit of individual freedom also led to weaknesses such as superficial emotionalism, May Fourth romantic literature could not take the experiences and expression of love to a deeper level. 展开更多
关键词 LOVE late Qing and early Republican period new word new morality new literature
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