东法西渐:当代中国法学学术著作的世界传播——以国家社科基金“中华学术外译项目”法学类作品为中心

在构建中国特色社会主义法律体系背景之下,推介优秀法学研究成果走向世界,为全球治理贡献中国智慧,提供中国方案,大力推进＂一带一路＂建设,已经成为当代社会发展的重大命题。回溯百年法制建设心路历程,＂东法西渐＂的文化输入模式应当成为＂西法东渐＂历史旧迹的时代回应。文化的交流与共鸣是各个国家之间深层次了解的过程,国家社科基金＂中华学术外译项目＂将我国哲学社会科学研究的优秀成果翻译成不同国家的语言向世界传播,为我国优秀学术成果提供了走向全世界的媒介,为国外学界发现中国、了解中国、认知中国提供了重要平台。

东法西渐视角下的“法律东方主义”

美国学者络德睦界定的“法律东方主义”,忽略了中国法在东法西渐历史中所具有的更为丰富的内容和更为重要的作用。从东法西渐的视角看,他所界定的“法律东方主义”不仅在内容上不够完整,而且意识形态色彩较浓。中国法之于西方整个东法西渐的历史表明:第一,近代以来西法东渐的叙事框架不能完全定位中国法,应将中国法放置于整个东法西渐的历史进程中看待;第二,中国法在历史上并不只是传播于东亚儒家文化圈,在很长一段时间也参与到西方法的构建之中,是西方法发展的重要参照资源之一;第三,中国法在东法西渐过程中的正反例证,构筑了一种跨文化法律交流的应有范式。中华优秀传统法律文化要向世界扩大自身影响力,需要重视并反思这段历史。

民俗对文学的浸润——以浙东现代作家为例

民俗是一个时代,一个地域的人群共同的生活方式,是形成一个民族国民性的重要因素。民俗文化影响着作家的人生观、审美观,是现实主义作家创作的源泉。民俗对文学的浸润不仅在于作家对民俗的“模拟”,同时也是作家对民俗文化的汲取与批判。本文以浙东现代作家为例,探讨这一问题。

从边缘人到“经济精英”的转型——对浙东GM村乡村混混生存机制的考察

社会主义新农村建设,在增加农民经济收入、丰富农村文化生活和推进中国现代化进程方面发挥了巨大作用,但也面临诸多问题和挑战。"乡村灰色化"就是其中一个重要问题。由于相关法律制度的不健全,以乡村混混为主体的"乡村灰色化"现象十分严重。乡村混混群体运用灰色手段攫取大量国家建设性资源,迅速完成从村庄边缘人物到村庄经济精英的转变。乡村混混"精英化"的转变,给村庄的道德秩序造成巨大的冲击,同时也在一定程度上加重了基层治理的"内卷化"。如何遏制"农村灰色化"、防止国家建设性资源流失、推进新农村建设、重建乡村秩序,在当下显得尤为迫切。

Analysis on Genomic Structure Changes and Diversity of Introgression Lines in Dongxiang Wild Rice(Oryza rufipogon Griff.)

[Objective] The aim of the study was to make research on genomic struc- ture variation and variety analysis of Dongxiang wild rice. [Method] Introgression groups of BC1F6 were based on donor of Oryza rufipogon Griff. and receptor of O. sativa sp. indica Kate. Strains of 239 in the group were analyzed on Polymor- phism with the help of 25 couples of SSR primers distributed in 12 pairs of chromo- somes. [Result] Gene fragments of O. rufipogon Griff. were found penetrated in the 25 microsatellite sites and most of the groups kept the parents of Xieqinzao B or DNA sequence of O. rufipogon Griff. The average rate of recurrent homozygous bands was 78.13% in the ILs, but the highest was 94.98% （amplified by primer RM131） and the lowest was 60.25% （RM171）. The average rate of donor homozy- gous bands was 13.37%, but the highest was 32.64% （RM171） and the lowest was 2.93% （RM1095）. There were numerous heterozygous sites in the population and the average heterozygosis rate was 5.62%, while the highest was 10.04%（RM401）. Moreover, we found some parental fragments were lost and some novel fragments were not detected in either parent in BC1F6 population. The average rate of lost bands was 2.88%, while the highest was 13.39% （RM311） and the lowest was 0 （RM401）. The average rate of new bands was 1%. The average of Nei＇s gene di- versity （He） and Shannon＇s Information index （I） were 0.276 and 0.457 respectively in high generation of introgression lines. [Conclusion] The study demonstrated that distant hybridization led to extensive genetic and epigenetic variations in high gener- ation of introgression lines, which expanded the base of genetic variation and laid an important foundation for rice improvement and germplasm innovation.

东物西渐:美国俄克拉荷马城的中国瓷器

"大航海时代"以来,全球流动的物质不仅是从一个地方移动到另一个地方,而且它们是有目的地进行跨文化和跨政治边界地交换,青花瓷是东物西渐代表性物质。1885年魏特森霍夫犹太家族来到俄克拉荷马,通过经营石油等生意,成为俄克拉荷马城的富裕家族。2000年魏特森霍夫家族捐赠给俄克拉荷马大学艺术馆的藏品是克拉拉、马克斯、弗朗西丝三人特殊视觉实践的活动,他们的艺术经验与日常视觉经验密切相关,根本上是由个人、家庭与社会环境综合决定。魏特森霍夫家族藏品的展厅中,青花瓷是独具魅力的造型艺术,展现出广博深厚的中国文化,青花瓷绘表现出中国传统诗画对"意境"和自然的追求,与印象派画作、英国乔治王时代艺术风格家具交融共生,创造出清新素雅、意境深邃、中西交汇的文化场域。

The Eastward Spread of Western Learning and the Sinicization of Marxist Philosophy

The spread of Western learning to the East objectively promoted the dissemination of Marxist philosophy, forming an important historical precondition for its Sinicization. Moreover, it triggered a great transformation in the historical development of Chinese philosophy and facilitated its transition from an ancient to an early modem tradition, thereby establishing through Sinicization a link between Marxist philosophy, which originated in the Western philosophical tradition, and the Chinese tradition of philosophy, and rendering Marxist philosophy Chinese. This offered the possibility that Sinicized Marxist philosophy would play a positive guiding role in the development of modern Chinese philosophy. Therefore, we may say that without the spread of Western learning to the East, there would be no Sinicization of Marxist philosophy; and without in-depth research on the relationship between the Eastward spread of Western learning and the Sinicization of Marxist philosophy, we would have no real understanding of the Sinicization of Marxist philosophy. However, the close links between the Sinicization of Marxist philosophy and the spread of Western learning do not indicate that the former is part of the history of latter. The Sinicization of Marxist philosophy does not itself belong to the category of the spread of Western learning to the East. This is because Marxist philosophy is essentially different from all other forms of what is commonly known as Western learning, and its Sinicization differs from the Eastward spread of Western learning in terms of its goals, social nature, results and effects on society.

First Oligocene mummified plant Lagerst?tte at the low latitudes of East Asia

Mummified fossils are extraordinarily important for understanding both biotic evolution and ecology in the geological time,by uniquely providing a far more detailed source of information in comparison to impression materials.However,mummified fossils are extremely rare because of the inevitable requirement of unusual preservation conditions during fossilization,including the lithological features and deposition rate of surrounding rocks,and moisture and temperature conditions（Taylor et al.,2009）.To date,only a few Cenozoic sites have been reported to yield mummified plant fossils around the world,