Based on archaeological excavations, 217 samples were collected from the Luotuodun Site. Of them 63 samples from the section plane of the site layer were used for identification analysis of foraminifera, plant debris ...Based on archaeological excavations, 217 samples were collected from the Luotuodun Site. Of them 63 samples from the section plane of the site layer were used for identification analysis of foraminifera, plant debris and seed fossils, and four samples were used for 14C dating and relevant analysis. Through many kinds of experiments, we have drawn some conclusions. Firstly, benthic foraminifera, such as Ammonia compressiuscula and Ammonia cff. sobrina, are found in the lOth layer, indicating that between 7500 and 5400 BC, i.e. before the emergence of the Majiabang Culture, Luotuodun Site and its nearby regions had ever experienced a marine transgression event. Secondly, we have found 450 plant fossils in this site, such as Polygonum sp., Scripus sp., Najas sp., Physalis sp., which indicated lacustrine or swamp environment.展开更多
Tradition has been defined as practices brought forward from the past into the present. In the context of enslavement and the cultural dislocation that accompanied it, memory became critical in the recreation of tradi...Tradition has been defined as practices brought forward from the past into the present. In the context of enslavement and the cultural dislocation that accompanied it, memory became critical in the recreation of tradition. Individual memory contributed to the practices that created new traditions to be carried forward by subsequent generations. Archaeological evidence from Clifton Plantation, Bahamas, illustrates how memory and tradition shaped the identities of both enslaver and enslaved, and influenced the construction of an African Bahamian identity in the early nineteenth-century. In their consumer selections, the enslaved people of Clifton were constructing artifact assemblages that reflected their memories of their traditional cultural background. In the process they were creating an Afro-Bahamian aesthetic that would become a tradition for future generations of Bahamians. While the goods were not of their own manufacture, the choices were theirs from the selection available to them. At the same time, those of British heritage were signaling their British identity through their consumer choices. However, Clifton was unusual in being owned by a reformer who sought to ameliorate the conditions of slavery. The paper also briefly discusses whether these concepts are useful in understanding the material culture of enslaved Africans at other sites.展开更多
Axial Age theory posits that there should be major transformations in Greece （as elsewhere） in the middle of the first millennium BCE. One could point to the creation of the world＇s first democracy in Athens in the...Axial Age theory posits that there should be major transformations in Greece （as elsewhere） in the middle of the first millennium BCE. One could point to the creation of the world＇s first democracy in Athens in the years around 508. Equally important, and not unrelated to the democracy, was a re-conceptualizing of the role of religion and worship in society, for which Athens provides especially striking archeological evidence. The physical setting for religious expression changed markedly around the end of the sixth century, especially at Athens. The Agora was filled with cults, temples, and shrines of gods and heroes, laid out along with the establishment of the democracy and adapted to the changing political and social needs of the community. Conversely, the Acropolis, which had been strictly the domain of the goddess Athena, takes on a more civic character in the late sixth century with a radical change in the nature of votives dedicated to her. Thus, in the Greek version of axial breakthrough, religion is not set aside or diluted, but put in the service of a new political order.展开更多
基金National Science and Technology Project, No.2006BAK21B02The Open Foundation of the State Key Laboratory of Loess and Quaternary Geology from the Institute of Earth Environment, CAS, No.SKLLQG0817+2 种基金The Training Foundation of National Basis of Talents, No.J0630535Foundation of Doc-toral Program, No.20050284011Test Foundation of Modern Analyses Center of Nanjing University, No.0209001309
文摘Based on archaeological excavations, 217 samples were collected from the Luotuodun Site. Of them 63 samples from the section plane of the site layer were used for identification analysis of foraminifera, plant debris and seed fossils, and four samples were used for 14C dating and relevant analysis. Through many kinds of experiments, we have drawn some conclusions. Firstly, benthic foraminifera, such as Ammonia compressiuscula and Ammonia cff. sobrina, are found in the lOth layer, indicating that between 7500 and 5400 BC, i.e. before the emergence of the Majiabang Culture, Luotuodun Site and its nearby regions had ever experienced a marine transgression event. Secondly, we have found 450 plant fossils in this site, such as Polygonum sp., Scripus sp., Najas sp., Physalis sp., which indicated lacustrine or swamp environment.
文摘Tradition has been defined as practices brought forward from the past into the present. In the context of enslavement and the cultural dislocation that accompanied it, memory became critical in the recreation of tradition. Individual memory contributed to the practices that created new traditions to be carried forward by subsequent generations. Archaeological evidence from Clifton Plantation, Bahamas, illustrates how memory and tradition shaped the identities of both enslaver and enslaved, and influenced the construction of an African Bahamian identity in the early nineteenth-century. In their consumer selections, the enslaved people of Clifton were constructing artifact assemblages that reflected their memories of their traditional cultural background. In the process they were creating an Afro-Bahamian aesthetic that would become a tradition for future generations of Bahamians. While the goods were not of their own manufacture, the choices were theirs from the selection available to them. At the same time, those of British heritage were signaling their British identity through their consumer choices. However, Clifton was unusual in being owned by a reformer who sought to ameliorate the conditions of slavery. The paper also briefly discusses whether these concepts are useful in understanding the material culture of enslaved Africans at other sites.
文摘Axial Age theory posits that there should be major transformations in Greece （as elsewhere） in the middle of the first millennium BCE. One could point to the creation of the world＇s first democracy in Athens in the years around 508. Equally important, and not unrelated to the democracy, was a re-conceptualizing of the role of religion and worship in society, for which Athens provides especially striking archeological evidence. The physical setting for religious expression changed markedly around the end of the sixth century, especially at Athens. The Agora was filled with cults, temples, and shrines of gods and heroes, laid out along with the establishment of the democracy and adapted to the changing political and social needs of the community. Conversely, the Acropolis, which had been strictly the domain of the goddess Athena, takes on a more civic character in the late sixth century with a radical change in the nature of votives dedicated to her. Thus, in the Greek version of axial breakthrough, religion is not set aside or diluted, but put in the service of a new political order.
