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Kingship in Nepal: Envisioning a Contemporary Perspective
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作者 Purna Bahadur Karki 《Sociology Study》 2012年第9期675-687,共13页
The aim of this study is to observe the prospect of kingship in Nepal. It presents an analysis of the people's perspective on dismissed monarchy and challenges faced by Nepal. There was little voice on Nepali monarch... The aim of this study is to observe the prospect of kingship in Nepal. It presents an analysis of the people's perspective on dismissed monarchy and challenges faced by Nepal. There was little voice on Nepali monarchy system, yet many individuals and researcher expressed the need for monarchy to build nation and keep its culture, tradition, and nation unity. To promote the democratic system, political parties should practice democratic norms and respect rules of law in real life rather than just in talk. For the express of people voice and envision prosperous Nepal, this paper attempts to contribute to the need of monarchy back in Nepal far its savereignty and unity. The paper gives a historical overview of kingship in Nepal and discusses incompetent political parties and the importance of monarchy in Nepal. It identifies that to unite the Nepal and Nepali and give the nation social cultural identity, and it needs any form of monarchy in Nepal. The past and present, despite of political systems, social movement, and practice seen from the political parties were failed several times to fulfill people's mandate, such as holding election, writing constitution. The fields discussed in the paper include apathetic attitude of the political parties toward establishing peace and stability in Nepal. 展开更多
关键词 KINGSHIP NATIONALISM conflict resolution CONSTITUTION
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申述孟子辟杨墨之意义
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作者 何键 《船山学报》 1934年第4期24-33,共10页
孟子辟杨墨意义极其显明本无俟乎申述惟自来学者有谓其言太过不合“於人何所不容”
关键词 辟杨墨 处士横议 同异 治道 公输般 明本 诗病 王规 熊州 心因
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校管異义
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作者 颜昌峣 《船山学报》 1933年第2期232-237,共6页
七臣七主第五十二法律政命者。吏民规矩绳墨也。丁云吏当为使戴云说文吏治人者也。此吏当训为治。不必改字。按丁戴二说并非文意盖言法律政令者。乃官吏人民之规矩绳墨也。故下文云法令者。君臣之所共立也。又云臣吏久守则乱。谓臣吏不... 七臣七主第五十二法律政命者。吏民规矩绳墨也。丁云吏当为使戴云说文吏治人者也。此吏当训为治。不必改字。按丁戴二说并非文意盖言法律政令者。乃官吏人民之规矩绳墨也。故下文云法令者。君臣之所共立也。又云臣吏久守则乱。谓臣吏不守法律政令则乱也。又云罪决于吏则治即谓臣吏依法律政令则治也。此吏字即臣吏之吏。不必改为使。亦不必训为治。 展开更多
关键词 规矩绳墨 文吏 七臣七主 云臣 改字 吏民 官作 王规 今本作 千人
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