With the rapid development of network technology, the human production mode, life style, and thinking mode have had the great change, meanwhile human values and morality are new changes. Network technology has created...With the rapid development of network technology, the human production mode, life style, and thinking mode have had the great change, meanwhile human values and morality are new changes. Network technology has created a brand of new social form and social network, which is an extension of the real social life. The purpose of this paper is to clarify the concept of a freedom of information analyzed by the principle of free network information. In this paper, theoretical and empirical combination is based on using multidisciplinary theory study from the perspective of moral cognition of this analysis. The problems of the network ethics which try to find out the method to solve the problem, standardize and strengthen the construction of the new good network ethics, purify network environment, and improve people＇s spiritual world and moral accomplishment, have important theoretical and empirical significance.展开更多
In many areas of North China, villagers are more concerned about the specific practice like ritual, rather than ideology when dealing with the relevant belief problems. Therefore, practice is far more important in the...In many areas of North China, villagers are more concerned about the specific practice like ritual, rather than ideology when dealing with the relevant belief problems. Therefore, practice is far more important in the analysis of villagers＇ belief problems. In everyday life, villagers produce an entire set of local knowledge based on their needs and experience to life, and form various social relationships based on the shared knowledge. Narration and practice are not only the strategies that villagers often use to construct their local knowledge but also the leading ways to produce and inherit it. So it is indispensable to pay attention to the production ways and the practice, which concerning about the local belief knowledge, thus it may be better to understand their inner logic of participating the relevant ritual activities when we analyze xiangtou （香头） and kanxiang （看香） activities widely existed in rural areas of North China.展开更多
文摘With the rapid development of network technology, the human production mode, life style, and thinking mode have had the great change, meanwhile human values and morality are new changes. Network technology has created a brand of new social form and social network, which is an extension of the real social life. The purpose of this paper is to clarify the concept of a freedom of information analyzed by the principle of free network information. In this paper, theoretical and empirical combination is based on using multidisciplinary theory study from the perspective of moral cognition of this analysis. The problems of the network ethics which try to find out the method to solve the problem, standardize and strengthen the construction of the new good network ethics, purify network environment, and improve people＇s spiritual world and moral accomplishment, have important theoretical and empirical significance.
文摘In many areas of North China, villagers are more concerned about the specific practice like ritual, rather than ideology when dealing with the relevant belief problems. Therefore, practice is far more important in the analysis of villagers＇ belief problems. In everyday life, villagers produce an entire set of local knowledge based on their needs and experience to life, and form various social relationships based on the shared knowledge. Narration and practice are not only the strategies that villagers often use to construct their local knowledge but also the leading ways to produce and inherit it. So it is indispensable to pay attention to the production ways and the practice, which concerning about the local belief knowledge, thus it may be better to understand their inner logic of participating the relevant ritual activities when we analyze xiangtou （香头） and kanxiang （看香） activities widely existed in rural areas of North China.
