This paper from the unified visual angle of philosophy and economics has observed Marx's theory of ecological economics, clarified the misunderstanding on Marx's theory of nature and ecological environmental t...This paper from the unified visual angle of philosophy and economics has observed Marx's theory of ecological economics, clarified the misunderstanding on Marx's theory of nature and ecological environmental thought at home and abroad for a long time, studied systematically and deeply the Marx's thought that natural and ecological environment is external condition and internal elements of human social economic growth, confirmed firstly Marx is the forerunner who established the theory of internal cause of natural ecological environment. It is of far-reaching academic and practical significance.展开更多
The society has become aware of the rate at which our environment is being destroyed. Different schools thought to aim at savaging the environmental problems which have emerged. While some blame this environmental mes...The society has become aware of the rate at which our environment is being destroyed. Different schools thought to aim at savaging the environmental problems which have emerged. While some blame this environmental mess on Social Darwinism, others blame it on Biblical Creationists. On the other side of the ecological debate is the New Age Movement （pantheism）, which to some extent are evolutionist and opposed to the Creator God, though they worship and serve nature （Rom 1：25）. The New-Agers believe that it was as a result of the ＂dominion mandate＂ God gave to humanity that has led to human destruction of the ecology. Some Christians have been indifferent towards nature; because they oppose the New-Agers, they do not want to have anything to do with their views about controlling the environmental problem. Christians are being called upon either to compromise with Darwinian evolution or pantheism （New-Age）. The main concern of this study is to find the meanings of kabash and radah as used in Gen 1：26-28. It also aims at ascertaining the kind of dominion God gave to humanity. Did God grant to man a totalitarian despotic dominion over nature？ Or was the dominion given to man in the form of stewardship？ These are the concerns of this paper.展开更多
In this paper I like to revisit Bhumisukta of the Atharvaveda in the backdrop of present-day environmentalism. It is divided into three parts. In Part 1 I like to give a synoptic view of contemporary environmentalism,...In this paper I like to revisit Bhumisukta of the Atharvaveda in the backdrop of present-day environmentalism. It is divided into three parts. In Part 1 I like to give a synoptic view of contemporary environmentalism, as reflected in Arne Naess＇s Deep Ecology. In Part 2 I make an exposition of the Bhumisukta, particularly those verses （mantras） which are directly relevant to our environmental concerns. To say the truth, this Bhumisukta （also called the Pcthivisitkta） epitomizes the Vedic Hindu eco-culture. The Bhumisukta （which literally means, the Hymn or Prayer to the Earth） is the oldest and the most evocative environmental discourse. It is called ＂the first natural anthem＂ in the history of mankind. It constitutes the first anuvgtka of dvgtda~ kgm. da of the Atharvaveda and contains 63 verses （mantras） devoted to glorifying the Earth as sacred and inviolable. Many prayers have been sung for the preservation and conservation of Nature and its gifts of splendor. The Bh^misftkta talks about human dependence on the Nature and respect for the same that follows naturally. It proclaims of the Earth as the mother, and humanity as her children Bhumisukta, putro＇ham pr. thivyah＂ In Part 3 1 like to make a brief but critical observation regarding the loss of continuity of Vedic tradition in view of an objection made by some Western environmentalists. In this concluding part I like to respond to the objection that so called eco-sensitive cultures could not avert environmental pollution and depletion of Nature in countries, like India.展开更多
In this paper, we conduct research on the necessity and the way of introducing legal theory into college ideological and politicaleducation under legal environment. Education courses in colleges and universities shoul...In this paper, we conduct research on the necessity and the way of introducing legal theory into college ideological and politicaleducation under legal environment. Education courses in colleges and universities should grasp of Marxism is the unity of scientifi c theories andscientifi c faith that causes the student to accept and agree with Marxism, to establish faith in Marxism. All faith in essence is the awakening ofman “class consciousness”, is the feeling of value and meaning of life, to leave this, any belief is not established, the establishment of Marxismbelief is also inseparable from it. Therefore under the new media environment, the ideological and political teachers should actively change theteaching idea, set up the general modern education teaching idea, further strengthen the application of all kinds of new media in ideological andpolitical education, only in this way can in maximum extent, improve the college ideological education level and education quality, and promotethe healthy development of college students. Under this basis, this paper proposes the novel and new idea on the issues that will be innovativeand helpful.展开更多
The paper investigates the places of an urban region inside a Biosphere Reserve in southern Brazil and explores the potentialities for synergies between their biological and sociocultural systems. It assumes： （i） t...The paper investigates the places of an urban region inside a Biosphere Reserve in southern Brazil and explores the potentialities for synergies between their biological and sociocultural systems. It assumes： （i） the perception of their regional rootedness works beneficially for enhancing sustainability; （ii） current progress in place＇s conceptualization helps in the quest for sustainability, since the core factors of the concept deal precisely with the relationships between people and environment. The paper works both with the perception of existing, as invented places, analysing the perception they stimulate. Real places are seen as socially constructed; invented places, as economically promoted. Selection of empirical regional cases is based on their： perception （real and invented places）; scale （urban and ex-urban）; management （public or private）. In the area of Architecture-Urbanism, place is a created environmental form, imbued with symbolic significance to its users. In the present shift of paradigms from modernism to postmodernism, the discipline evolves towards a more thorough concern with the philosophical implications of places on phenomenological grounds. Also, the making and marketing of new places become increasingly accepted as influential tools to foster prosperity and well-being, by means of the economic development attributed to the creation of places. The concerted private and public management of the region＇s places and the restrained design they presently employ are providing grounds for an affluent development, showing a wise use of the regional resources. Altogether, it seems inhabitants have learned how to work in conjunction with the environment. This hints at a clear manifestation of sustainable development, worth investigating. Presumably, the concept of place, positioned as it is at the very interface of physical, social, economic and behavioural disciplines, seems to provide a likely means for tackling the challenges for a sustained regional development planning.展开更多
文摘This paper from the unified visual angle of philosophy and economics has observed Marx's theory of ecological economics, clarified the misunderstanding on Marx's theory of nature and ecological environmental thought at home and abroad for a long time, studied systematically and deeply the Marx's thought that natural and ecological environment is external condition and internal elements of human social economic growth, confirmed firstly Marx is the forerunner who established the theory of internal cause of natural ecological environment. It is of far-reaching academic and practical significance.
文摘The society has become aware of the rate at which our environment is being destroyed. Different schools thought to aim at savaging the environmental problems which have emerged. While some blame this environmental mess on Social Darwinism, others blame it on Biblical Creationists. On the other side of the ecological debate is the New Age Movement （pantheism）, which to some extent are evolutionist and opposed to the Creator God, though they worship and serve nature （Rom 1：25）. The New-Agers believe that it was as a result of the ＂dominion mandate＂ God gave to humanity that has led to human destruction of the ecology. Some Christians have been indifferent towards nature; because they oppose the New-Agers, they do not want to have anything to do with their views about controlling the environmental problem. Christians are being called upon either to compromise with Darwinian evolution or pantheism （New-Age）. The main concern of this study is to find the meanings of kabash and radah as used in Gen 1：26-28. It also aims at ascertaining the kind of dominion God gave to humanity. Did God grant to man a totalitarian despotic dominion over nature？ Or was the dominion given to man in the form of stewardship？ These are the concerns of this paper.
文摘In this paper I like to revisit Bhumisukta of the Atharvaveda in the backdrop of present-day environmentalism. It is divided into three parts. In Part 1 I like to give a synoptic view of contemporary environmentalism, as reflected in Arne Naess＇s Deep Ecology. In Part 2 I make an exposition of the Bhumisukta, particularly those verses （mantras） which are directly relevant to our environmental concerns. To say the truth, this Bhumisukta （also called the Pcthivisitkta） epitomizes the Vedic Hindu eco-culture. The Bhumisukta （which literally means, the Hymn or Prayer to the Earth） is the oldest and the most evocative environmental discourse. It is called ＂the first natural anthem＂ in the history of mankind. It constitutes the first anuvgtka of dvgtda~ kgm. da of the Atharvaveda and contains 63 verses （mantras） devoted to glorifying the Earth as sacred and inviolable. Many prayers have been sung for the preservation and conservation of Nature and its gifts of splendor. The Bh^misftkta talks about human dependence on the Nature and respect for the same that follows naturally. It proclaims of the Earth as the mother, and humanity as her children Bhumisukta, putro＇ham pr. thivyah＂ In Part 3 1 like to make a brief but critical observation regarding the loss of continuity of Vedic tradition in view of an objection made by some Western environmentalists. In this concluding part I like to respond to the objection that so called eco-sensitive cultures could not avert environmental pollution and depletion of Nature in countries, like India.
文摘In this paper, we conduct research on the necessity and the way of introducing legal theory into college ideological and politicaleducation under legal environment. Education courses in colleges and universities should grasp of Marxism is the unity of scientifi c theories andscientifi c faith that causes the student to accept and agree with Marxism, to establish faith in Marxism. All faith in essence is the awakening ofman “class consciousness”, is the feeling of value and meaning of life, to leave this, any belief is not established, the establishment of Marxismbelief is also inseparable from it. Therefore under the new media environment, the ideological and political teachers should actively change theteaching idea, set up the general modern education teaching idea, further strengthen the application of all kinds of new media in ideological andpolitical education, only in this way can in maximum extent, improve the college ideological education level and education quality, and promotethe healthy development of college students. Under this basis, this paper proposes the novel and new idea on the issues that will be innovativeand helpful.
文摘The paper investigates the places of an urban region inside a Biosphere Reserve in southern Brazil and explores the potentialities for synergies between their biological and sociocultural systems. It assumes： （i） the perception of their regional rootedness works beneficially for enhancing sustainability; （ii） current progress in place＇s conceptualization helps in the quest for sustainability, since the core factors of the concept deal precisely with the relationships between people and environment. The paper works both with the perception of existing, as invented places, analysing the perception they stimulate. Real places are seen as socially constructed; invented places, as economically promoted. Selection of empirical regional cases is based on their： perception （real and invented places）; scale （urban and ex-urban）; management （public or private）. In the area of Architecture-Urbanism, place is a created environmental form, imbued with symbolic significance to its users. In the present shift of paradigms from modernism to postmodernism, the discipline evolves towards a more thorough concern with the philosophical implications of places on phenomenological grounds. Also, the making and marketing of new places become increasingly accepted as influential tools to foster prosperity and well-being, by means of the economic development attributed to the creation of places. The concerted private and public management of the region＇s places and the restrained design they presently employ are providing grounds for an affluent development, showing a wise use of the regional resources. Altogether, it seems inhabitants have learned how to work in conjunction with the environment. This hints at a clear manifestation of sustainable development, worth investigating. Presumably, the concept of place, positioned as it is at the very interface of physical, social, economic and behavioural disciplines, seems to provide a likely means for tackling the challenges for a sustained regional development planning.
