Willa Cather （1873-1947） is one of the greatest women writers in the history of American literature, whose reputation centers on her novels about celebrating pioneer immigrants on Nebraska prairie and the American s...Willa Cather （1873-1947） is one of the greatest women writers in the history of American literature, whose reputation centers on her novels about celebrating pioneer immigrants on Nebraska prairie and the American southwest. For long Willa Cather＇s pioneer works have gained great critical acclaim and have been interpreted from different perspectives such as mythicism, romanticism, and feminism. This paper, interpreting Willa C ather＇ s classical pioneer works of the three periods from the 1920s to the 1930s-My A ntonia （ 1918）, A Lost Lady （1923）, and ＂Neighbor Rosicky＂ （1930）, is devoted to making a full exploration into the evolution of her ecological thoughts from an ecofeminist perspective. In Willa Cather＇s three pioneer works of different creative stages, she deliberately constructs three eco-worlds as a standard of ecological harmony. In her three eco-worlds, Willa Cather not only investigates the relationship between man and nature, but also involves androcentrism, patriarchy, and other ecofeminist topics. Willa Cather＇s ecological views have undergone changes in her representation of three successive phrases. To interpret Willa Cather＇s pioneer works from the perspective of ecofeminism can provide a deeper comprehension about her works and her ecological thoughts for the world.展开更多
This paper from the unified visual angle of philosophy and economics has observed Marx's theory of ecological economics, clarified the misunderstanding on Marx's theory of nature and ecological environmental t...This paper from the unified visual angle of philosophy and economics has observed Marx's theory of ecological economics, clarified the misunderstanding on Marx's theory of nature and ecological environmental thought at home and abroad for a long time, studied systematically and deeply the Marx's thought that natural and ecological environment is external condition and internal elements of human social economic growth, confirmed firstly Marx is the forerunner who established the theory of internal cause of natural ecological environment. It is of far-reaching academic and practical significance.展开更多
Ecological Marxism Economics is a new economics formation of Marxism. The article, for the first time, putsforward the scientific proposition of establishing Ecological Marxism Economics with distinct Chinese characte...Ecological Marxism Economics is a new economics formation of Marxism. The article, for the first time, putsforward the scientific proposition of establishing Ecological Marxism Economics with distinct Chinese characteristics,and has primarily discussed its theoretic frame and basic contents. Realizing the historic task is the historic mission ofcontemporary Chinese Marxism economists.展开更多
Given certain reactions to the ecological crisis as part of the multiple crisis of capitalism （like the so-called energy transition in Germany）, a new mode of development might emerge which can be called green capit...Given certain reactions to the ecological crisis as part of the multiple crisis of capitalism （like the so-called energy transition in Germany）, a new mode of development might emerge which can be called green capitalism. This would shift the terrain of social critique and emancipatory social struggles. The paper introduces the debate on ＂social-ecological transformation＂ which emerged as a radical part of a more comprehensive debate on ＂great＂ or ＂societal transformation＂ and high- lights its core issues： the issue of a necessary attractive mode of production and living for all, the role of pioneers of change and changing political and economic institutions, the acknowledgment of shifting social practices, the requirement for alternative imaginaries or ＂stories＂ of a good life as part of a contested process which is called ＂futuring.＂ As an example for alternative imaginaries, the current debate on ＂degrowth＂ is outlined and evaluated. The second part of the paper focuses more concretely on issues around the formation and existence of a global green-left. After mentioning a crucial problem for any global alternative--i.e., the structural feature of economic and geopolitical competition which historically divided the global Left and pulled it into compromises at national or regional scales--four requirements or characteristics of a global green-left are highlighted： to weaken and change capitalistically driven competition and competitiveness, to push a social-ecological transformation in democratic ways and not at the back ofordinary people （like conservative and liberal proposals for transformation tend to do）, to link more systematically green issues with labor issues and, finally, to transform the overall dispositive of political action from a ＂distributive＂ to a ＂transformative Left.＂ One dimension of such an enhancement, it is concluded, is a broader understanding of the ＂economy＂ itself by acknowledging the demands and achievements of a ＂care revolution＂ which will be crucial for an alternative mode of production and living.展开更多
文摘Willa Cather （1873-1947） is one of the greatest women writers in the history of American literature, whose reputation centers on her novels about celebrating pioneer immigrants on Nebraska prairie and the American southwest. For long Willa Cather＇s pioneer works have gained great critical acclaim and have been interpreted from different perspectives such as mythicism, romanticism, and feminism. This paper, interpreting Willa C ather＇ s classical pioneer works of the three periods from the 1920s to the 1930s-My A ntonia （ 1918）, A Lost Lady （1923）, and ＂Neighbor Rosicky＂ （1930）, is devoted to making a full exploration into the evolution of her ecological thoughts from an ecofeminist perspective. In Willa Cather＇s three pioneer works of different creative stages, she deliberately constructs three eco-worlds as a standard of ecological harmony. In her three eco-worlds, Willa Cather not only investigates the relationship between man and nature, but also involves androcentrism, patriarchy, and other ecofeminist topics. Willa Cather＇s ecological views have undergone changes in her representation of three successive phrases. To interpret Willa Cather＇s pioneer works from the perspective of ecofeminism can provide a deeper comprehension about her works and her ecological thoughts for the world.
文摘This paper from the unified visual angle of philosophy and economics has observed Marx's theory of ecological economics, clarified the misunderstanding on Marx's theory of nature and ecological environmental thought at home and abroad for a long time, studied systematically and deeply the Marx's thought that natural and ecological environment is external condition and internal elements of human social economic growth, confirmed firstly Marx is the forerunner who established the theory of internal cause of natural ecological environment. It is of far-reaching academic and practical significance.
文摘Ecological Marxism Economics is a new economics formation of Marxism. The article, for the first time, putsforward the scientific proposition of establishing Ecological Marxism Economics with distinct Chinese characteristics,and has primarily discussed its theoretic frame and basic contents. Realizing the historic task is the historic mission ofcontemporary Chinese Marxism economists.
文摘Given certain reactions to the ecological crisis as part of the multiple crisis of capitalism （like the so-called energy transition in Germany）, a new mode of development might emerge which can be called green capitalism. This would shift the terrain of social critique and emancipatory social struggles. The paper introduces the debate on ＂social-ecological transformation＂ which emerged as a radical part of a more comprehensive debate on ＂great＂ or ＂societal transformation＂ and high- lights its core issues： the issue of a necessary attractive mode of production and living for all, the role of pioneers of change and changing political and economic institutions, the acknowledgment of shifting social practices, the requirement for alternative imaginaries or ＂stories＂ of a good life as part of a contested process which is called ＂futuring.＂ As an example for alternative imaginaries, the current debate on ＂degrowth＂ is outlined and evaluated. The second part of the paper focuses more concretely on issues around the formation and existence of a global green-left. After mentioning a crucial problem for any global alternative--i.e., the structural feature of economic and geopolitical competition which historically divided the global Left and pulled it into compromises at national or regional scales--four requirements or characteristics of a global green-left are highlighted： to weaken and change capitalistically driven competition and competitiveness, to push a social-ecological transformation in democratic ways and not at the back ofordinary people （like conservative and liberal proposals for transformation tend to do）, to link more systematically green issues with labor issues and, finally, to transform the overall dispositive of political action from a ＂distributive＂ to a ＂transformative Left.＂ One dimension of such an enhancement, it is concluded, is a broader understanding of the ＂economy＂ itself by acknowledging the demands and achievements of a ＂care revolution＂ which will be crucial for an alternative mode of production and living.
