从人类理性看法理和谐社会构建

本文从人类理性的角度探索人类社会的和谐基础。亚当.斯密的经济人理性让人性打上了经济的烙印;19世纪末以来,社会学家又鼓吹人性的社会化特性。当代社会,经济人理性和社会人理性共同构成人性的两个基本特征。人类社会的发展历程必然趋向"以人为本",趋向和谐共识,趋向法理和谐。

Changes in Post-World War II： Italians in Rochester, N.Y.

This article examines the major similarities and differences among Italians who migrated to Rochester, N.Y., before World War II and post-World War Ⅱ. It offers explanations on the similarities and differences among these two groups of migrants. Investigation of historical, sociological, and anthropological sources along with interviews among both populations provides abundant data bearing on the investigation. The successful completion of the research reported in this article has major bearing on the issue of migration itself, theories in history, sociology, and anthropology, and even on social psychological understanding of how choices are made and identity is formulated.

Narcissism： Theories of Self and Knowledge with Reference to the Notion of Reflection

This paper analyzes the concept of Narcissism which stands behind the theory and critique of particular psychological manifestations of personality. I argue that this concept is essentially a trope of reflection and that reflection is thought of itself as itself which involves a ＂turning around upon oneself.＂ But we do not see ourselves as we actually are, or in our entirety as a physical entity; self knowledge is limited by our nature. What we do not see or attend to is glossed over with the idealizations that are attached to our interest and these are informed by instinctual, or unconscious, intent. The relation between self and other is both contained by and expressed in interpersonal and societal interaction, but still there is an inner aspect that remains sovereign and intimate. Societal values inform our identity, but cannot touch the inner self （or intimate self）. We only ever experience ourselves no matter how similar or intimate we are to others. Although physically different from others we mostly aim to be known （identified） in accordance with our own sense of value and self estimation, yet we do not escape judgment from others. One may resist any evidence or opinions about themselves from others that are not in accord with this sense of self value whilst easily accepting ideas and values to be true or accurate facts about them that they only wish to be true. From these two sources of ideas of oneself, internal and externally derived, we form a sense of ourself in comparison to ideal others. This sense of identity informs our actions and choices. We may continually monitor the effect our self-belief has on others and adjust our self-attitude accordingly. Or we may fail to see that others do not share those beliefs we have about ourselves （e.g., a job interview）. Narcissism is a human tendency to either exaggerate or underrate one＇s power or beauty and this leads to false self beliefs. These ideas about oneself are ego-syntonic, within the boundary of the ego, and are thus not （immediately） experienced as being false. Thus, the question as to what is real and what is imagined is at stake in considering how we reflect upon a self which is essentially also a reflection of how others see them. The concept of Narcissism involves this inviolable choice to act for ourself or for others＇ sake in the pursuit of freedom and satisfaction in social interactions. Taken as an axiologicaUy neutral mode of analysis, Narcissism illuminates the problem of being self in the world of others and goes to the possibility of self determination and knowledge. Specifically, I aim to show that self reflection is the key element of the idea or thought of self, but that form of reflection alone is not enough to ensure error since it is based on a fundamental illusion of ego integrity. However, the attentive mindfulness or open ideation of a purer form of thought which I term ＂active reflection＂ allows the possibility of new perspectives hitherto unavailable to the self to form, ensuring that rectification can proceed from experience

The Effect of Signs Design of Wayfinding to Elders in Hospital： Take National Taiwan University College of Medicine for Example

Taiwan had officially entered aging society in 1993, and meantime the birthrate reaches its lowest point again and again. The constitution of population dramatically turns into an elder and low-birthrate society. Therefore, the ratio of elders living along is increasing yearly. When the elders need to deal the illness and go to hospital along, decays come from degeneration might have affect on their activity in accessible environment in hospital. Signs is a vital tool for delivering and communicating information in the road sign system. Whether the elders can identify the signs in hospital clearly becomes an important issue in the current research. To understand the affect of signs design in hospital to elders, the research reviewed and gained insight of degeneration in both physical and psychological of elders and the proper principal of signs design for elders. The research surveys in Taipei City, which has densest medical center, and mainly focus on National Taiwan University College of Medicine, which has hundred years of history （founded in 1895）. The research conducts field survey in both old and new buildings of National Taiwan University College of Medicine in August, 2015. The survey includes five types of signs design： Public Facilities, Prohibition, Safety, Warning, and Commercial Facilities. The result from article review indicates the most salient psychological degenerations includes the change in cognitive function, decay of memory, and deceleration of information processing; physical degenerations includes the decay of vision. As a result, the following properties should be taken into consideration when designing sings for elders： （1） The proper ratio of graphic and text. （2） Avoid using colors or matches difficult to identify by elders, like purple, blue, and green. （3） Take the visibility, legibility, identity, attention, and memory into consideration, there should be 70% differentiation in contrast between text of sign and background. （4） Avoid using multi-meaning graphic, keep the design simple. The result from the survey of National Yaiwan University College of Medicine indicates： （1） Using mainly on graphic and text as subsidiary, part of the sign design using both Chinese and English, and make sure the appropriateness of ratio between graphic and text. Use more of sans-serif font, which has better legibility. （2） Match the color mainly as yellow background with black graphic, blue background with white graphic, white background with black graphic, white background with blue graphic, a strong contrast between background and graphic on brightness and chroma matches the principle of visibility, legibility, and identity. （3） Simplify the signs design may safeguard its visibility. When elder need to handle illness comes from degeneration alone and go to large and complex hospitals frequently, the decay of their mental and physical might have a huge negative affect. Therefore, the signs design in hospital should understand their properties and design signs that match their requirement, to safeguard their live independency.

Penn State Worry Questionnaire:structure and psychometric properties of the Chinese version

The Penn State Worry Questionnaire(PSWQ) is a measure of worry phenomena and has been demonstrated valid in cross-cultural populations. The present study examined the factor structure and psychometric properties of the Chinese version of PSWQ(Ch-PSWQ) in a Chinese college sample(n=1243). Exploratory factor analysis of the Ch-PSWQ revealed a two-factor solution(engagement of worry and absence of worry). Confirmatory factor analysis and model comparison supported that the model of one factor with method effect provided the best fit to the data. The Ch-PSWQ and its factors evidenced good internal consistency and both convergent and discriminate validity. The present study supports the opinion that the second factor of PSWQ not only contains the component of evaluating pathological worry,but also might represent other traits.