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Community structure changes of macrobenthos in the South Yellow Sea 被引量:3
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作者 张均龙 徐凤山 刘瑞玉 《Chinese Journal of Oceanology and Limnology》 SCIE CAS CSCD 2012年第2期248-255,共8页
The ecological environment in the Yellow Sea has changed greatly from the 1950s to 1990s and this has had significant impact on marine organisms. In this study, data on soft-sediment macrobenthos occurring in depths f... The ecological environment in the Yellow Sea has changed greatly from the 1950s to 1990s and this has had significant impact on marine organisms. In this study, data on soft-sediment macrobenthos occurring in depths from 25 m to 81 m in the South Yellow Sea were used to compare changes in community structure. The agglomerative classification (CLUSTER) and multidimensional scaling (MDS) methods were applied. Five communities were recognized by cluster analysis: 1. The Yellow Sea Cold Water Mass community dominated by cold water species, which changed slightly in species composition since the 1950s; 2. The mixed community with the coexistence of cold water species and warm water species, as had been reported previously; 3. The polychaete-dominated eurythermal community in which the composition changed considerably as some dominant species disappeared or decreased; 4. The Changjiang (Yangtze) River Estuarine community, with some typical estuarine species; 5. The community affected by the Yellow Sea Warm Current. The greatest change occurred in the coastal area, which indicated that the change may be caused by human activities. Macrobenthos in the central region remained almost unchanged, particularly the cold water species shielded by the Yellow Sea Cold Water Mass. The depth, temperature and median grain size of sediments were important factors affecting the distributions of macrobenthos in the South Yellow Sea. 展开更多
关键词 benthic macrofauna community structure South Yellow Sea Yellow Sea Cold Water Mass
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Reflections on Islam and Co-Existence in the Upper Cross River Region of Nigeria
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作者 Chinyere S. Ecoma 《Sociology Study》 2014年第2期91-102,共12页
Situated within the Cross River State of Nigeria, the Upper Cross River area covers the northern half of Cross River State comprising Ugep, Obubra, Ikom, Ogoja, and Obudu divisions. Bounded on the north by the Benue r... Situated within the Cross River State of Nigeria, the Upper Cross River area covers the northern half of Cross River State comprising Ugep, Obubra, Ikom, Ogoja, and Obudu divisions. Bounded on the north by the Benue region, west by Ebonyi and Enugu states and east by the Republic of Cameroon, this unique area experienced colonial rule. Christianity established its dominance in this area during colonial times, leaving no room for Islam. However, following the 1967 to 1970 civil war, groups of Islamic traders, clerics, and businessmen started trickling into the area, and settling there. They began to spread their faith in the region hut could not establish their political presence there. Some familiarised themselves with the culture of the indigenous people, and won converts not by force, but via the proselytisation of their faith. Community leaders did not abandon the old verities which bound traditional society in the region together. The pattern was often a pragmatic choice--accepting the best of the faiths resulting in peaceful co-existence and assured social harmony in the region. Pockets of Islamic converts could be found in Ogoja, Obudu, and some strategic commercial locations in the region. Against this backdrop, the paper examines the co-existence of Islam in the Upper Cross River Region (UCRR) and the impact made economically, culturally and religiously on the peoples of the region. The research adopted secondary and primary sources of information in its methodology. It therefore established that the UCRR of Nigeria serves as an excellent example, or a convenient model for the study of mutual religious co-existence between adherents of the Islamic and other faiths in the region. 展开更多
关键词 ISLAM traditional society proselytization peaceful co-existence
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On the Confrontation Between Masculinism and Feminism in The Great Gatsby
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作者 LI Bao-feng JIA Xue-ying 《Sino-US English Teaching》 2015年第11期874-880,共7页
In The Great Gatsby, Fitzgerald depicts the conflicts and contradictions between men and women about society, family, love, and money, literally mirroring the patriarchal society constantly challenged by feminism in t... In The Great Gatsby, Fitzgerald depicts the conflicts and contradictions between men and women about society, family, love, and money, literally mirroring the patriarchal society constantly challenged by feminism in the 1920s of America. This paper intends to compare the features of masculinism and feminism in three aspects: gender, society, and morality. Different identifications of gender role between men and women lead to female protests against male superiority and pursuits of individual liberation. Meanwhile, male unshaken egotism and gradually expanded individualism of women enable them both in lack of sound moral standards. But compared with the female, male moral pride drives them with much more proper moral judge, which reflects Fitzgerald's support of the masculine society. Probing into the confrontation between masculinism and feminism, it is beneficial for further study on how to achieve equal coexistence and harmony between men and women. 展开更多
关键词 The Great Gatsby CONFRONTATION masculinism FEMINISM
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孟子“性善论”的价值意蕴及其对社会治理的意义 被引量:5
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作者 刘敬鲁 《复旦学报(社会科学版)》 CSSCI 北大核心 2015年第2期55-62,共8页
孟子"性善论"对人性所作的善的判定是一种"价值事实"认定,其理论是一种未区分价值与事实、形而上与形而下的特殊类型的价值理论,或者说是一种价值范导性质的事实存在理论。这可以从"性善论"所明确指出的&... 孟子"性善论"对人性所作的善的判定是一种"价值事实"认定,其理论是一种未区分价值与事实、形而上与形而下的特殊类型的价值理论,或者说是一种价值范导性质的事实存在理论。这可以从"性善论"所明确指出的"诚者天之道"这一本体论判断、所认定的"人的心中天然存在着善的要求"这种价值实质、所隐含的"思善为善"是人的价值职责等方面得到证明。孟子之所以认为人心的四个维度是善的,是因为他洞见到了人是家庭、邻里、国家、天下等各种共同体中的社会共存者这一深刻事实,体悟到了社会共存这一基本价值对于人们行为的本质要求,包括在恻隐之心维度上人际相互关爱、在羞恶之心维度上对人们共存情感的理性引导、在辞让之心维度上人们的交往和谐、在是非之心维度上人们社会合作的理性判断等。在人性善的实现路径方面,孟子的"性善论"的确强调从个体修身出发进而达到齐家、治国、平天下,同时也包含着反向的即从后三个方面看个体修身的价值视野。孟子性善论的价值意蕴,在根本方法论、人学价值取向、安身立命归依、社会秩序建构、目标实现之用等方面,对于社会治理特别是建构理想的社会共同体、激发全体社会成员主动向善的巨大潜能、自觉实现道德成长和共同福祉,具有极其重要的现实指引意义。 展开更多
关键词 性善论 价值事实 价值意蕴 社会共存 社会治理
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Analysis on the Economic Ethics Thoughts in the Economic and Philosophical Manuscripts of 1844
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作者 Shunqian LI Qing LI 《International Journal of Technology Management》 2015年第9期12-13,共2页
Economic and Philosophical Manuscripts of 1844 are one of Marx' s early works with great significance. It marked the thought development of Marx to a new stage. Marx in the Manuscripts through the criticism of the na... Economic and Philosophical Manuscripts of 1844 are one of Marx' s early works with great significance. It marked the thought development of Marx to a new stage. Marx in the Manuscripts through the criticism of the national economics, alienation labor theory to the problem of human essence, existing in the capitalist society of economic development and the moral result inverse problem and the communism theory expounds main contents such as the economic reality of capitalist society in profound ethical criticism, reveals the capitalist society economy inhumane between moral and ethical relations, in all of his criticism is always full of profound urges and powerful strength of moral criticism and deep ethical care, contained in the Manuscripts of economic ethics in today still has the significant theory significance and practical guiding value. 展开更多
关键词 Economic and Philosophical Manuscripts of 1844 Economic Ethics Thought Briefly
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唱响奉献精神之歌
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作者 王华超 《淮海文汇》 2003年第4期7-9,共3页
奉献精神是我们宝贵的精神财富,奉献精神是我们民族精神的一部分,奉献精神是一个民族凝聚力量的不可缺少的源泉。时代的车轮在奉献精神的推动下滚滚前进,让我们共同唱响奉献精神之歌,共同创造我们的幸福生活和美好未来。
关键词 奉献精神 精神财富 民族精神 “额外价值” 社会共存 无私奉献 “三个代表”精神
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