This paper aims to examine how Macherey is dialogically engaged with post-Marxism in formulating his reading strategy. First Macherey thinks that the author must have left something unsaid in his text. The unsaid or t...This paper aims to examine how Macherey is dialogically engaged with post-Marxism in formulating his reading strategy. First Macherey thinks that the author must have left something unsaid in his text. The unsaid or the narrative rupture is responsible for the multiplicity of the voices in the text, enabling the text to exist. Most of all, Macherey argues that a text, embedded in History, is where the author represents ideology inaccurately. And it is from this inaccuracy where the narrative rupture emerges. At this point, Macherey is dialogically correlated with several major post-Marxists, such as Althusser, Eagleton, and Jameson. First, all three of them give their own definitions to ideology, and they all define the relationship between the text, ideology, and History in a similar fashion. For Althusser, ideology is men's imaginary relation to History and is insufficiently reflected in the text, which perfectly corresponds to Macherey's claim. For Eagleton, a text absorbs ideology and puts it into contradiction, establishing its relationship with History. As Eagleton himself has stated, his so-called "ideological contradiction" is tantamount to Macherey's so-called "narrative rupture." In Jameson's opinion, ideology is designed to repress social contradictions, and a text, a symbolic act, is supposed to offer imaginary solutions to them. Above all, they end up as the latent meanings of a text. As for History, it is the inaccessible Real. In speaking of "the latent meanings of a text," Jameson literally echoes Machery's said/unsaid model. Thus, we can confirm how Macherey is dialogically engaged with post-Marxism.展开更多
Happiness, as much a poetic as a philosophical, sociological, and psychological concept, has been, through the ages, at the heart of the needs each individual seeks to fulfil. But today, in a world dominated by techno...Happiness, as much a poetic as a philosophical, sociological, and psychological concept, has been, through the ages, at the heart of the needs each individual seeks to fulfil. But today, in a world dominated by technology, driven by productivity and dictated by efficiency, what about Happiness? Does it feature in works of fiction in any significant way? May it not have adopted different guises? ls that "duty of happiness" that Pascal Bruckner was talking about present in the French novel of the 20th-21th centuries? And if it is, has its force strengthened or weakened? This article will discuss the French Novels (of the 20th-21th centuries) that are devoted to or associated with Happiness in a direct or indirect manner. It will contextualize and analyze the transformation of Happiness, within the context of the historical and social events that influenced that period: the Holocaust, consumerism, postmodernism, structural social changes, the various as yet unarticulated new modes of life they created, and so on. To that end, this article will explore the discursive philosophical concept of happiness and its influence on the formation of the French novel. In so doing it will focus on the explicit discourse behind the motifs, the choices made in the process of writing, and the attitudes taken, considering the theme of happiness. Doing so, a significant discussion will be included regarding the paths of happiness, its agents, and the nature of the motifs and metaphors linked to the theme of happiness. The author will also address the dialectical role of the happiness theme in the constitution of an emerging literary discourse reflected in the French novel. By exploring the manifestation of the dogmas, ideas of the intellectual leaders of the 20th century (e.g., Jean-Paul Sartre, Simone De Beauvoir, Albert Camus) as well as the ones of the 21th century (e.g., Pascal Bruckner, Andr6 Comte-Sponville, Gilles Lipovetsky) new insights concerning the hybrid nature of the supposedly "authentic happiness" will be revealed. The author intend to inspect the theme of Happiness around four dialectical axes as a relevant ethical basis for delimiting the various fields of research: (1) Love, passion, and conjugality; (2) Ageing; (3) "The experience of everydayness"; and (4) "The era of emptiness". Focusing on the narratives, the article takes into account their specificity in the four distinct fields, all connected to existential and ethical issues, Finally, this article will attempt to analyse the assumed role of literature as a conduit of cultural awareness.展开更多
Emotions have long been considered by philosophers as a fundamental element to understand human thought and existence in general. This present study examines how Roberto Rossellini's early neorealist films, Rome, Ope...Emotions have long been considered by philosophers as a fundamental element to understand human thought and existence in general. This present study examines how Roberto Rossellini's early neorealist films, Rome, Open City (1945) and Paisan (1946), utilize the emotion of compassion to examine the social and historical significance of women in the postwar Italy. Furthermore, it also focuses on the role of the female protagonists and the compassionate responses they suggest to clarify their position in society. In fact, by depicting the female protagonists as modest dissenter that attempt to perform traditional domestic roles, the director proposes a unique perspective on the conditions and social involvement of women in Italy during that time. Additionally, this study will propose interesting observations on the emotion of compassion itself, and its mechanisms that produce an image of idealized womanhood.展开更多
In this paper, the author examines the possibilities of leisure (studies) in Mozambique. First, the author suggests that leisure can he looked at as a social construct which resulted from the colonial regulation of ...In this paper, the author examines the possibilities of leisure (studies) in Mozambique. First, the author suggests that leisure can he looked at as a social construct which resulted from the colonial regulation of native labour, particularly between 1890s and 1974. Secondly, the author proposes that people look at the conditions of possibility of leisure in a context dominated by the new moral code of conduct, a cathartic purification of the colonial mentality, introduced through the ideology of the "New Man" created by the ruling party, Frelimo. Thirdly, the author examines the possibility of leisure in the context of Mozambique's adherence to neo-liberalism and market-driven economy after the collapse of socialism. The author concludes by providing the ground to establish lines of inquiry for an eventual field of leisure studies.展开更多
The issue of social and economic development is an important part of theoretical and empirical research of the contemporary economy. China is an example of an economy which in a short period of time achieved success w...The issue of social and economic development is an important part of theoretical and empirical research of the contemporary economy. China is an example of an economy which in a short period of time achieved success within this scope. Therefore it seems to be justified to draw the reader's attention to the factors and determinants which may be regarded as the key ones for the economy of China, both in the period of 1949-1978, namely, in the period of real socialism, and in the period after 1978, so-called "socialist market economy" to date. On the basis of an analysis of Polish and foreign reference sources and source materials, the author tried to trace both similarities and differences in China's economic development over those two periods, first of all paying attention to the Chinese authorities' pragmatism of governing in the other period, accompanied by limiting ideological influences. Maintaining the socialist system, in that period China worked out its own, specific principles, and rules of internal activities and activities in the international arena, which enabled to it the creation of a model, especially for developing countries, the system of economic planning and programming, its constant modernization during the implementation of economic tasks, with the consideration given to changing conditionings in the world economy. It was pointed out that with maintaining the laboriousness of the Chinese and their loyalty to authority, they make up China's economic power. The aim of the article is to pay special attention to the circumstances, phenomena, conditionings, and factors which occurred on the way to the social and economic development of China, which enabled it to achieve the economic success in a relatively short period of time. This success can be expressed by such indicators as for instance the poverty rate, the unemployment rate, gross domestic product, the value of export, and the value of foreign direct investment as well as other factors.展开更多
Marxism was spread into Vietnam by patriotic intellectuals from the 20s of the 20th century and still exists until today. The presence of Marxism in Vietnam through such a long history is enough to prove its importmlc...Marxism was spread into Vietnam by patriotic intellectuals from the 20s of the 20th century and still exists until today. The presence of Marxism in Vietnam through such a long history is enough to prove its importmlce and strong influence in the socio-political life of Vietnam. First of all, Marxism is closely related to the movement of national liberation revolutions in Vietnam from the 20s to the mid 70s of the 20th century: Marxism, with its outright revolutionary nature, had most adequately and effectively met the urgent needs of national liberation revolutions in Vietnam at that time, and at the same time evoked the fierce belief of patriotic revolutionists in a noble ideal--tJle ideal of communist society, and encouraged them to devote themselves to national liberation revolutions. It can be said that Marxism has become the soul of national liberation revolutions in Vietnam; hence, the victory of such revolutions in the mid 70s of the 20th century is also the victory of Marxism in an Eastern country that was very obsolete then. Furthermore, Marxism is also associated with the reforming of old society and building of new society--the socialist society in Vietnam: after winning national independence and unification for the country in the mid-70s of the 20th century, Vietnamese patriotic revolutionists posed the question of"What new model of society should be built in Vietnam to match the country's history context?" This question is not only related to the fate of of everyone, but also related to the fate of Vietnamese people as a whole. Marxism had brought to patriotic revolutionists and all Vietnamese people a very clear answer: the socialist society (the first phase of communist society), where there will no longer be capitalist ownership, no people exploiting people, no rich and poor, from each according to his ability, to each according to his needs, all resources are of common ownership, etc Thus, from 1975 to 1986 (the subsidy period in Vietnam), the Communist Party of Vietnam had led the people to begin reforming the old society and building new one nationwide with a very happy attitude and a strong belief in the future of socialist society. However, only when embarking on the construction of a new society did our party notice that the realization of an ideal model of society according to Marxism in an obsolete country which had just been out of wax like Vietnam (without any initial material premises, except a political party of the working class and labor population--the Communist Party of Vietnam) is a very difficult job. Therefore, the construction of socialist society in Vietnam in the early stage, from 1975 to 1986, ended in a severe social-economic crisis. Thus, Marxism had capitalized on its strengths in national liberation revolutions in Vietnam, helping Vietnamese people to be free from the domination of colonial counties and empires, but it also had adverse impacts on the reforming of old society and building of new society, which was reflected in the socioeconomic crisis in Vietnam during the 1975-1986 period. Here, the questions to be posed are,"Has Marxism ended its historic mission for Vietnamese people?", or "How should Marxism be adjusted to be appropriate to the new historical context of Vietnam?" and "If such adjustments are needed, what will the prospects of Marxism in Vietnam be like?" This article will focus on answering those questions展开更多
This paper intends to perform an analysis of the academic production of the National University of Cordoba from the late 19th century to the middle of the 20th century that deals with the problem of the illegitimate, ...This paper intends to perform an analysis of the academic production of the National University of Cordoba from the late 19th century to the middle of the 20th century that deals with the problem of the illegitimate, abandoned, delinquent childhood, from a critical approach of the racism theory. One of the displacements this category underwent during the passed century is that it went beyond the field of race and it included women and young people. This aspect involves the discrimination of poor children that have been confined to the place of the "other". Racist characters can be traced in the discursive political practices that have created the category of childhood, being plausible to successfully perform this task by considering as the object of analysis of the theses and dissertations that discuss this subject matter in Cdrdoba. The paper will try to reconstruct the voices that, due to the sense of social belonging of the actors, refer to a certain class ideology. This provides a study of the constitution of the Argentine ruling elite, when the problem of social control, or the "social matter", was placed in the middle of all speculations. Analyzing both the characteristics of the discursive racism of the Argentine elite and the complex process of inferiorization of childhood that the discursive racism entails will allow to establish categories for an analysis of modern racism. In this way, elements to counteract the practices of domination will be presented. In order to do this, it is necessary to historicize them, reconstructing the discourses that support them and allow their continuity, since they persist in their functionality.展开更多
Marx's industrial technology development thought is an important part of the marxist basic theory, Marx's industrial technology development thought is based on historical materialism and dialectical materialism, Mar...Marx's industrial technology development thought is an important part of the marxist basic theory, Marx's industrial technology development thought is based on historical materialism and dialectical materialism, Marx is a full of modem industrial technology development experience and profound analysis. Marx was very concern technology epistemology, Scientific analysis of The root causes of industrial technology, nature, characteristics, structure and development process, etc.,Marx's focus on the development of industrial technology on human social culture and the influence of the change, in order to realize the harmony of man and technology, natural and social development has theoretical and practical significance.展开更多
Socialism with Chinese characteristics is a product of the integration of the basic tenets of Marxism with Chinese realities and the primary stage of socialism in China, marked by reform and opening up. In this stage ...Socialism with Chinese characteristics is a product of the integration of the basic tenets of Marxism with Chinese realities and the primary stage of socialism in China, marked by reform and opening up. In this stage capital and market exist and play important roles and capitalism is utilized for the Chinese modernization drive under the leadership of the Communist Party. With changes in historical conditions, the ideal of scientific socialism raised by Marx and Engels is confronted with a lot of challenges. It is the historical mission of Chinese Marxists to take up the gauntlet in response to these challenges and solve the historical enigma of human development in contemporary society.展开更多
Marx’s profound analysis of such social signs as commodity,money,and capital shows that inversion and negation are universal and rule-governed social signs and that social signs attain historical characteristics in c...Marx’s profound analysis of such social signs as commodity,money,and capital shows that inversion and negation are universal and rule-governed social signs and that social signs attain historical characteristics in certain social formations.The basic contradiction arising from human practice,i.e.,their contradictory movement of objectification and nonobjectification,is determined by the dialectical nature of practice,that is,by the relationship of negativity as a medium,and is the concrete expression of the dialectics of negativity in signs.The critique of social semiotics from the perspective of historical materialism is based on practice and reality,and points to the future;it is revolutionary and constructive.At present,the scientific construction of social semiotics can not only promote the development of semiotics,but can also be an important step in deepening historical materialism.展开更多
The fundamental task of Marxist philosophical studies today is to uncover contemporary social actuality. It was Hegel who first showed a possible way to social actuality in philosophical terms via sharp critiques of s...The fundamental task of Marxist philosophical studies today is to uncover contemporary social actuality. It was Hegel who first showed a possible way to social actuality in philosophical terms via sharp critiques of subjective consciousness and its external reflection. Marx critically inherited this legacy from Hegel. His critiques not only undermined the speculative, idealist alliance of Idea and Actuality, but also thoroughly reconstructed the essential dimension of social actuality. A Kantian interpretation of Marxist philosophy on this theme presupposes a dismissal of the dimension of social actuality, which means a return to the philosophy of subjective consciousness. The latter in turn means the actual collapse of historical materialism. The path to social actuality is vital to historical materialism. It is only through this path that the truth of the theory of historical materialism can be upheld.展开更多
文摘This paper aims to examine how Macherey is dialogically engaged with post-Marxism in formulating his reading strategy. First Macherey thinks that the author must have left something unsaid in his text. The unsaid or the narrative rupture is responsible for the multiplicity of the voices in the text, enabling the text to exist. Most of all, Macherey argues that a text, embedded in History, is where the author represents ideology inaccurately. And it is from this inaccuracy where the narrative rupture emerges. At this point, Macherey is dialogically correlated with several major post-Marxists, such as Althusser, Eagleton, and Jameson. First, all three of them give their own definitions to ideology, and they all define the relationship between the text, ideology, and History in a similar fashion. For Althusser, ideology is men's imaginary relation to History and is insufficiently reflected in the text, which perfectly corresponds to Macherey's claim. For Eagleton, a text absorbs ideology and puts it into contradiction, establishing its relationship with History. As Eagleton himself has stated, his so-called "ideological contradiction" is tantamount to Macherey's so-called "narrative rupture." In Jameson's opinion, ideology is designed to repress social contradictions, and a text, a symbolic act, is supposed to offer imaginary solutions to them. Above all, they end up as the latent meanings of a text. As for History, it is the inaccessible Real. In speaking of "the latent meanings of a text," Jameson literally echoes Machery's said/unsaid model. Thus, we can confirm how Macherey is dialogically engaged with post-Marxism.
文摘Happiness, as much a poetic as a philosophical, sociological, and psychological concept, has been, through the ages, at the heart of the needs each individual seeks to fulfil. But today, in a world dominated by technology, driven by productivity and dictated by efficiency, what about Happiness? Does it feature in works of fiction in any significant way? May it not have adopted different guises? ls that "duty of happiness" that Pascal Bruckner was talking about present in the French novel of the 20th-21th centuries? And if it is, has its force strengthened or weakened? This article will discuss the French Novels (of the 20th-21th centuries) that are devoted to or associated with Happiness in a direct or indirect manner. It will contextualize and analyze the transformation of Happiness, within the context of the historical and social events that influenced that period: the Holocaust, consumerism, postmodernism, structural social changes, the various as yet unarticulated new modes of life they created, and so on. To that end, this article will explore the discursive philosophical concept of happiness and its influence on the formation of the French novel. In so doing it will focus on the explicit discourse behind the motifs, the choices made in the process of writing, and the attitudes taken, considering the theme of happiness. Doing so, a significant discussion will be included regarding the paths of happiness, its agents, and the nature of the motifs and metaphors linked to the theme of happiness. The author will also address the dialectical role of the happiness theme in the constitution of an emerging literary discourse reflected in the French novel. By exploring the manifestation of the dogmas, ideas of the intellectual leaders of the 20th century (e.g., Jean-Paul Sartre, Simone De Beauvoir, Albert Camus) as well as the ones of the 21th century (e.g., Pascal Bruckner, Andr6 Comte-Sponville, Gilles Lipovetsky) new insights concerning the hybrid nature of the supposedly "authentic happiness" will be revealed. The author intend to inspect the theme of Happiness around four dialectical axes as a relevant ethical basis for delimiting the various fields of research: (1) Love, passion, and conjugality; (2) Ageing; (3) "The experience of everydayness"; and (4) "The era of emptiness". Focusing on the narratives, the article takes into account their specificity in the four distinct fields, all connected to existential and ethical issues, Finally, this article will attempt to analyse the assumed role of literature as a conduit of cultural awareness.
文摘Emotions have long been considered by philosophers as a fundamental element to understand human thought and existence in general. This present study examines how Roberto Rossellini's early neorealist films, Rome, Open City (1945) and Paisan (1946), utilize the emotion of compassion to examine the social and historical significance of women in the postwar Italy. Furthermore, it also focuses on the role of the female protagonists and the compassionate responses they suggest to clarify their position in society. In fact, by depicting the female protagonists as modest dissenter that attempt to perform traditional domestic roles, the director proposes a unique perspective on the conditions and social involvement of women in Italy during that time. Additionally, this study will propose interesting observations on the emotion of compassion itself, and its mechanisms that produce an image of idealized womanhood.
文摘In this paper, the author examines the possibilities of leisure (studies) in Mozambique. First, the author suggests that leisure can he looked at as a social construct which resulted from the colonial regulation of native labour, particularly between 1890s and 1974. Secondly, the author proposes that people look at the conditions of possibility of leisure in a context dominated by the new moral code of conduct, a cathartic purification of the colonial mentality, introduced through the ideology of the "New Man" created by the ruling party, Frelimo. Thirdly, the author examines the possibility of leisure in the context of Mozambique's adherence to neo-liberalism and market-driven economy after the collapse of socialism. The author concludes by providing the ground to establish lines of inquiry for an eventual field of leisure studies.
文摘The issue of social and economic development is an important part of theoretical and empirical research of the contemporary economy. China is an example of an economy which in a short period of time achieved success within this scope. Therefore it seems to be justified to draw the reader's attention to the factors and determinants which may be regarded as the key ones for the economy of China, both in the period of 1949-1978, namely, in the period of real socialism, and in the period after 1978, so-called "socialist market economy" to date. On the basis of an analysis of Polish and foreign reference sources and source materials, the author tried to trace both similarities and differences in China's economic development over those two periods, first of all paying attention to the Chinese authorities' pragmatism of governing in the other period, accompanied by limiting ideological influences. Maintaining the socialist system, in that period China worked out its own, specific principles, and rules of internal activities and activities in the international arena, which enabled to it the creation of a model, especially for developing countries, the system of economic planning and programming, its constant modernization during the implementation of economic tasks, with the consideration given to changing conditionings in the world economy. It was pointed out that with maintaining the laboriousness of the Chinese and their loyalty to authority, they make up China's economic power. The aim of the article is to pay special attention to the circumstances, phenomena, conditionings, and factors which occurred on the way to the social and economic development of China, which enabled it to achieve the economic success in a relatively short period of time. This success can be expressed by such indicators as for instance the poverty rate, the unemployment rate, gross domestic product, the value of export, and the value of foreign direct investment as well as other factors.
文摘Marxism was spread into Vietnam by patriotic intellectuals from the 20s of the 20th century and still exists until today. The presence of Marxism in Vietnam through such a long history is enough to prove its importmlce and strong influence in the socio-political life of Vietnam. First of all, Marxism is closely related to the movement of national liberation revolutions in Vietnam from the 20s to the mid 70s of the 20th century: Marxism, with its outright revolutionary nature, had most adequately and effectively met the urgent needs of national liberation revolutions in Vietnam at that time, and at the same time evoked the fierce belief of patriotic revolutionists in a noble ideal--tJle ideal of communist society, and encouraged them to devote themselves to national liberation revolutions. It can be said that Marxism has become the soul of national liberation revolutions in Vietnam; hence, the victory of such revolutions in the mid 70s of the 20th century is also the victory of Marxism in an Eastern country that was very obsolete then. Furthermore, Marxism is also associated with the reforming of old society and building of new society--the socialist society in Vietnam: after winning national independence and unification for the country in the mid-70s of the 20th century, Vietnamese patriotic revolutionists posed the question of"What new model of society should be built in Vietnam to match the country's history context?" This question is not only related to the fate of of everyone, but also related to the fate of Vietnamese people as a whole. Marxism had brought to patriotic revolutionists and all Vietnamese people a very clear answer: the socialist society (the first phase of communist society), where there will no longer be capitalist ownership, no people exploiting people, no rich and poor, from each according to his ability, to each according to his needs, all resources are of common ownership, etc Thus, from 1975 to 1986 (the subsidy period in Vietnam), the Communist Party of Vietnam had led the people to begin reforming the old society and building new one nationwide with a very happy attitude and a strong belief in the future of socialist society. However, only when embarking on the construction of a new society did our party notice that the realization of an ideal model of society according to Marxism in an obsolete country which had just been out of wax like Vietnam (without any initial material premises, except a political party of the working class and labor population--the Communist Party of Vietnam) is a very difficult job. Therefore, the construction of socialist society in Vietnam in the early stage, from 1975 to 1986, ended in a severe social-economic crisis. Thus, Marxism had capitalized on its strengths in national liberation revolutions in Vietnam, helping Vietnamese people to be free from the domination of colonial counties and empires, but it also had adverse impacts on the reforming of old society and building of new society, which was reflected in the socioeconomic crisis in Vietnam during the 1975-1986 period. Here, the questions to be posed are,"Has Marxism ended its historic mission for Vietnamese people?", or "How should Marxism be adjusted to be appropriate to the new historical context of Vietnam?" and "If such adjustments are needed, what will the prospects of Marxism in Vietnam be like?" This article will focus on answering those questions
文摘This paper intends to perform an analysis of the academic production of the National University of Cordoba from the late 19th century to the middle of the 20th century that deals with the problem of the illegitimate, abandoned, delinquent childhood, from a critical approach of the racism theory. One of the displacements this category underwent during the passed century is that it went beyond the field of race and it included women and young people. This aspect involves the discrimination of poor children that have been confined to the place of the "other". Racist characters can be traced in the discursive political practices that have created the category of childhood, being plausible to successfully perform this task by considering as the object of analysis of the theses and dissertations that discuss this subject matter in Cdrdoba. The paper will try to reconstruct the voices that, due to the sense of social belonging of the actors, refer to a certain class ideology. This provides a study of the constitution of the Argentine ruling elite, when the problem of social control, or the "social matter", was placed in the middle of all speculations. Analyzing both the characteristics of the discursive racism of the Argentine elite and the complex process of inferiorization of childhood that the discursive racism entails will allow to establish categories for an analysis of modern racism. In this way, elements to counteract the practices of domination will be presented. In order to do this, it is necessary to historicize them, reconstructing the discourses that support them and allow their continuity, since they persist in their functionality.
文摘Marx's industrial technology development thought is an important part of the marxist basic theory, Marx's industrial technology development thought is based on historical materialism and dialectical materialism, Marx is a full of modem industrial technology development experience and profound analysis. Marx was very concern technology epistemology, Scientific analysis of The root causes of industrial technology, nature, characteristics, structure and development process, etc.,Marx's focus on the development of industrial technology on human social culture and the influence of the change, in order to realize the harmony of man and technology, natural and social development has theoretical and practical significance.
文摘Socialism with Chinese characteristics is a product of the integration of the basic tenets of Marxism with Chinese realities and the primary stage of socialism in China, marked by reform and opening up. In this stage capital and market exist and play important roles and capitalism is utilized for the Chinese modernization drive under the leadership of the Communist Party. With changes in historical conditions, the ideal of scientific socialism raised by Marx and Engels is confronted with a lot of challenges. It is the historical mission of Chinese Marxists to take up the gauntlet in response to these challenges and solve the historical enigma of human development in contemporary society.
文摘Marx’s profound analysis of such social signs as commodity,money,and capital shows that inversion and negation are universal and rule-governed social signs and that social signs attain historical characteristics in certain social formations.The basic contradiction arising from human practice,i.e.,their contradictory movement of objectification and nonobjectification,is determined by the dialectical nature of practice,that is,by the relationship of negativity as a medium,and is the concrete expression of the dialectics of negativity in signs.The critique of social semiotics from the perspective of historical materialism is based on practice and reality,and points to the future;it is revolutionary and constructive.At present,the scientific construction of social semiotics can not only promote the development of semiotics,but can also be an important step in deepening historical materialism.
文摘The fundamental task of Marxist philosophical studies today is to uncover contemporary social actuality. It was Hegel who first showed a possible way to social actuality in philosophical terms via sharp critiques of subjective consciousness and its external reflection. Marx critically inherited this legacy from Hegel. His critiques not only undermined the speculative, idealist alliance of Idea and Actuality, but also thoroughly reconstructed the essential dimension of social actuality. A Kantian interpretation of Marxist philosophy on this theme presupposes a dismissal of the dimension of social actuality, which means a return to the philosophy of subjective consciousness. The latter in turn means the actual collapse of historical materialism. The path to social actuality is vital to historical materialism. It is only through this path that the truth of the theory of historical materialism can be upheld.