“天神赐粮”——选自清唱剧《索莲尼弥撒》

天神赐食粮,予芸芸众生。上天的赐予,人类得以共享。啊,多么奇妙!人类得以饱尝,怜悯,怜悯,卑微的奴婢。三位一体之主,请听我们祈求,你慈顾世上人,众生将你赞颂。沿着你指的路,走到玄妙处所,到达彼岸,光明神居所。这是我们所熟知的《天神赐粮》(Panis Angelics,又名Bread of Angels,Angelic Bread)出自清唱剧《索莲尼弥撒》。歌词由圣托马斯·阿奎奈为基督圣体节所作,选自《神圣典礼》(Sacris Solemniis)倒数第二章节。作曲家、管风琴家塞扎尔·奥古斯特·弗朗克(Cesar Auguste Franck,1822-1890)为其谱曲,传唱至今。

三山神当是山岳神和社会神的混合体

霖田祖庙是古代文化遗产的一块瑰宝,是一座带着浓重神话色彩的艺术迷宫。霖田祖庙里面的神灵究竟是怎样产生的?其由来何在?乃是千古以来的难解之谜!敝人以“神话学”的角度试探讨论,敬请名家、学者们赐教! 不论在中国还是希腊,神都住在凡人仰止的、神秘莫测的高山之巅。泰山、昆仑山、奥林匹斯山,都是神居。原始社会人们认为:高山是天地之间的“通道”,离天不远。山岳神话在我国特别发达,《山海经》中记载了大量形貌怪异的山神及不可思议的行迹、神性。大概与古代巫术思想与巫术实践关系密切,而山岳崇拜在我国也特别发达,即使到了比较文明的封建社会时代,封禅名山仍是国家的重要活动之一。

黑娘炼金

20岁出头的黑娘,很小就接触到手工,精于手工艺的外婆是她的启蒙老师。从上小学起,她就常在外婆的指导下,穿针引线做些刺绣了。然而她觉得刺绣并不能完全展现自己的创意,一番深思熟虑后,转向了金工首饰设计。"金工能满足我对手工的一切欲望,那份未知、复杂与挑战是最享受的过程。"

Spatio-temporal Dynamic of Quality of Life of Residents, Northeast China

Quality of life(QOL) is a hotspot issue that has attracted increasing attention from the Chinese Government and scholars, it is also a vital issue that should be addressed during the cause of ′establishing overall well-off society′. Northeast China is one of the most import old industrial bases in China, however, the industrial structure of heavy chemical industry and the development mode of ′production first, living last′ have leaded to series of social problems, which have also become a serious bottleneck to social stability and economic sustainable development. Through applying the methods of BP neural network, exploratory spatial data analysis(ESDA) and spatial regression model, this paper examines the space-time dynamics of QOL of the residents in Northeast China. We first investigate the indexes of QOL of the residents and then use ESDA methods to visualize its space-time relationship. We have found a spatial agglomeration of QOL of the residents in middle-southern Liaoning Province, central Jilin Province and Harbin-Qiqihar-Daqing area of Heilongjiang Province. Two third of the counties are low-low spatial correlation, and the correlative type of about 60% of the prefecture level areas keeps stable, indicating QOL of the residents in Northeast China shows a certain character of path dependence or spatial locked. We have also found that economic strength and development levels of service industry have positive and obvious effect on QOL of the residents, while the effect of such indexes as the social service level and the proportion of the tertiary industries are less.

怀抱石头的树

往北海道的旭川去的路上有个叫神居古潭的地方。据说这里盛产日本全国的雷锋艺师所需的园林石。石狩川在这里拐了个硬弯,急流撞击岩石,卷起层层浪花。这里有条直通旭川的新公路。

“和谐”的哲学追问与宗教伦理的当代价值

社会秩序和谐的内在核心要素本质上体现为一种自然法理念,它深刻地体现为一种个体本性意义上的自由与社会秩序之间的和谐关系。人的双重属性决定了和谐的实质是道德化的利益关系。“公平正义”、“自由的秩序”和“道德化的利益关系”从哲学基础、存在状态、实质要求等侧面揭示了“和谐”的本质内涵,它不仅外在地体现出社会秩序整体超越性的意义,更在深层次上反映出个体心灵在社会秩序化、和谐化进程中的德性诉求———个体德性只有居于生存论的向度从而获得“近神之居”的支持时,才能在世俗伦理生活中达到道德超越,从而建立起道德化的利益关系。宗教通过提供个体生命意义的解释参与整个社会秩序伦理性意义的资源共建,其当代价值体现在宗教伦理中人与神、人与人、人与社会等关系的各个层次。宗教道德直指和谐社会伦理正当性的基础,宗教因此而成为解读与破译“和谐社会”的重要密码。

山野文人张腾蛟

“文革”之后，雨过天晴20多年来，我常常乘兴游山玩水，领略自然之美景。在云雾缭绕的山中，我恍若神仙；在轰轰作响的飞瀑跟前，我留连忘返。自然的声响，让我忘却了尘世的喧嚣；啁啁的鸟鸣，令我“不知有汉，无论魏晋”自然的鬼斧神工，更兴起我对造物主的膜拜。我想，再伟大的人物，在天地之间，都是极其渺小的；再长久的生命，在永恒面前，也都只是一瞬。

祭坛

梦的诞生地。痛的诞生地。墓碑的诞生地。我亲人的诞生地。好多年了,就这样,在家乡,面对一望无际的田野,活生生地活了下来。光明,在世上走动。黑暗,在世上走动。过往的大神,站在祭坛,朝天空跪下痛苦和祈求的身影。四面八方的风,四面八方的风调雨顺,在田里生下无数稻谷。很多年过去了,我活着和死去的亲人,把丰收的稻谷装进粮仓。此时,无数个神灵,是田野的精灵,唱着古歌,在人们的心中飞翔。有无数个理由相信,生命之中,神灵,是一生中最重要的一群人,比自己的命重。

Data mining-based study on sub-mentally healthy state among residents in eight provinces and cities in China

OBJECTIVE: To apply data mining methods to research on the state of sub-mental health among residents in eight provinces and cities in China and to mine latent knowledge about many conditions through data mining and analysis of data on 3970 sub-mentally healthy individuals selected from 13385 relevant question naires.METHODS: The strategic tree algorithm was used to identify the main mani festations of the state of sub-mental health. The backpropogation artificial neural network was used to analyze the main mani festations of sub-healthy mental states of three different degrees. A sub-mental health evaluation model was then established to achieve predictive evaluationresults.RESULTS: Using classifications from the Scale of Chinese Sub-healthy State, the main manifestations of sub-mental health selected using the strate gictree were F1101(Do you lack peace of mind?),F1102(Are you easily nervous when something comes up?), and F1002(Do you often sigh?). The relative intensity of manifestations of sub-mental health was highest for F1101, followed by F1102,and then F1002. Through study of the neural network, better differentiation could be made between moderate and severe and between mild and severe states of sub-mental health. The differentiation between mild and moderate sub-mental health states was less apparent. Additionally, the sub-mental health state evaluation model, which could be used to predict states of sub-mental health of different individuals, was established using F1101, F1102, F1002, and the mental self-assessment totals core.CONCLUSION: The main manifestations of the state of sub-mental health can be discovered using data mining methods to research and analyze the latent laws and knowledge hidden in research evidence on the state of sub-mental health. The state of sub-mental health of different individuals can be rapidly predicted using the model established here.This can provide a basis for assessment and intervention for sub-mental health. It can also replace the relatively outdated approaches to research on sub-health in the technical era of information and digitization by combining the study of states of sub-mental health with information techniques and by further quantifying the relevant information.