论彝族人生祭祀礼俗

彝族普遍信仰原始宗教。举凡生育、成年、婚嫁、死亡等标志人生重大转折的每一阶段都要举行相应的祭祀活动,从而形成了独具特色的生育祭礼,成年祭礼,婚嫁祭礼,丧葬祭礼等。

受教之礼和女祭之俗——《诗经》兴象的民俗文化内涵

周代上层社会注重对女子的教化，姑娘出嫁前须经历三个月的受教之礼，然后行教成之祭（女祭）。受教之礼是“公宫”制度的遗俗，由师氏授未婚少女以妇德、妇言、妇容、妇功等事人之道。女祭之俗是将嫁者于涧溪中采的蘋蘩蕴藻等洁净之物礼之于宗室，以求生命力和繁殖力的比附与转移，亦是通过祭祀对女子施以道德教育的强化。

漫话“无酒不成俗”──谈酒文化对中华民族习俗的渗透

中国是曲酒的故乡。在上古我们祖先能把固体的粮食转化为四季人们精神兴奋的液体，这是一项神奇的发明，是人们聪明睿智物化的结晶。酒极滥性这是物极必反的辩证法。其实从人类文明史的角度看问题，酒的产生是值得史书大书特书的事。在中国，酒文化是民俗文化的点睛之笔，它点出了婚俗的喜庆之情，点出了礼俗的真挚之情，点出育俗的后继有人之庆。所以说“无酒不成俗”。

清代赣南农耕祭祀文化研究

农耕祭祀是传统社会中农民在农耕生产中逐渐衍生的一种风俗文化,包含祭祀的主体、祈神对象以及仪式等内容。人口迁徙和文化交流将其传播到赣南地区。清朝时期,赣南人口众多,可耕地少,灾荒频发,农业生产力水平较低,百姓十分相信地方神明的力量,由此推动了本土信仰的发展。在道教思想影响下,本土民间信仰开始与中原传统农耕文化融合,祭祀活动中祈神的主要对象也由自然神转向人神。赣南农耕祭祀文化具有以客家妇女为主要参与力量、带有浓厚巫傩色彩、与经济活动紧密关联的地域性特征。

中越壮族和岱族传统节日的稻作文化研究

中国的壮族和越南的岱族都拥有悠久的稻作文化历史。节日是民族文化的载体,该文从节日食俗和祭俗两方面出发,分析了食俗中的稻作文化象征及特色祭品,阐述了祭俗中的春耕、丰收、祈雨、祭魂、蓄牛魂等稻作仪式,丰富了中国、越南两国跨境民族的节日文化研究内容,对深化中越文化交流具有积极意义。

Farming Ritual and Festival Folk Custom of Dong Ethnic Minority Group

In order to pray for harvest and express gratitude, Dong ethnic arranged sacrifices of farming in accordance with periodicity of rice production and its requirements to festivals and calendar. Meanwhile, New Year, Pray in Spring and Return in Autumn not only play significant roles in agricultural production, but also evolve to farming holidays which are enriched with more social connotations. Centered on husbandry and production, some folklore that is rich in local color has been formed in Dong society. The writer introduced some farming ritual of Dong ethnic group, such as, sowing, Kai Yang Men, Rain-praying, Chang Xin, reaping and Lunar New Year, summarized their belief in the land worship, festival ritual, ancestor ritual and ceres ritual. It is concluded that sacrifice is a production-related folklore, which is formed by repeated operation and constant practice. Some taboos were also prohibited in agricultural sacrifice because people were not able to change the unfavorable reality of farming with their insufficient experience and knowledge; however, they resorted to witchcraft for the purpose of harvest. It is believed that the activity of sacrifice will also be kept in the life of Dong ethnic group due to their dependency on agriculture and the land.

关东年文化——尚红、崇新、喜庆、团圆

百节年为首,春节俗称过年,这是中华民族众多节日中最绚丽多彩的节日,是炎黄子孙最隆重、热烈、且最彻底地体现这一民族文化与精神气节的盛大节日。其色彩纷呈的民俗事象和顽强向上的民族心理,不仅为中华民族披上了美丽的光环,且以其熠熠光耀闪烁于世界民族之林。而喜庆、团圆、热闹、祈盼与祝福则是关东年文化的重要特征和基本内容。