<正>@Rose:《了不起的盖茨比》中,为什么汤姆会质疑盖茨比'穿粉色西装的人上过牛津?'原话是'A man in the pink suit went to Oxford?'为什么Tom凭借一件粉色西服就能看穿Gatsby没有去牛津读过书?@留学君:保罗...<正>@Rose:《了不起的盖茨比》中,为什么汤姆会质疑盖茨比'穿粉色西装的人上过牛津?'原话是'A man in the pink suit went to Oxford?'为什么Tom凭借一件粉色西服就能看穿Gatsby没有去牛津读过书?@留学君:保罗·福塞尔在他的《格调》这本书里面提到过:藏青是中上阶层的颜色,紫粉色属于贫民阶层。除藏青色外,颜色越暗淡越有档次。低调则是中上阶层共同的着装倾向。展开更多
We intend to get a close look at Foucault＇s work on biopolitics with the aim of contrasting some of its aspects with the developments linked to the emancipatory and liberating potential of the notion of life （living...We intend to get a close look at Foucault＇s work on biopolitics with the aim of contrasting some of its aspects with the developments linked to the emancipatory and liberating potential of the notion of life （living corporeality） within the framework of Enrique Dussel＇s Latin American Political Philosophy. We are interested in these theoretical approaches （Foucault＇s biopolitics and Dussel＇s Liberation Politics） given the political implications and prominence they grant to the notions of body and life in contemporary societies. The works we are interested in to contrast present different standpoints： In the first one, life is related to the exercise of political power, whereas in the second one its approach concentrates on political emancipation processes. We believe, however, that it is possible to find convergence points between them that allow us to explain, to a certain extent, the importance of the notion of life in contemporary societies. For this purpose, we will carry out an analysis of the notion of ＂counter behaviors,＂ a concept that Foucault briefly develops to explain how life has not been thoroughly integrated to technologies that dominate or run it but instead escape them ceaselessly.展开更多
文摘<正>@Rose:《了不起的盖茨比》中,为什么汤姆会质疑盖茨比'穿粉色西装的人上过牛津?'原话是'A man in the pink suit went to Oxford?'为什么Tom凭借一件粉色西服就能看穿Gatsby没有去牛津读过书?@留学君:保罗·福塞尔在他的《格调》这本书里面提到过:藏青是中上阶层的颜色,紫粉色属于贫民阶层。除藏青色外,颜色越暗淡越有档次。低调则是中上阶层共同的着装倾向。
文摘We intend to get a close look at Foucault＇s work on biopolitics with the aim of contrasting some of its aspects with the developments linked to the emancipatory and liberating potential of the notion of life （living corporeality） within the framework of Enrique Dussel＇s Latin American Political Philosophy. We are interested in these theoretical approaches （Foucault＇s biopolitics and Dussel＇s Liberation Politics） given the political implications and prominence they grant to the notions of body and life in contemporary societies. The works we are interested in to contrast present different standpoints： In the first one, life is related to the exercise of political power, whereas in the second one its approach concentrates on political emancipation processes. We believe, however, that it is possible to find convergence points between them that allow us to explain, to a certain extent, the importance of the notion of life in contemporary societies. For this purpose, we will carry out an analysis of the notion of ＂counter behaviors,＂ a concept that Foucault briefly develops to explain how life has not been thoroughly integrated to technologies that dominate or run it but instead escape them ceaselessly.
