Classical Indian Buddhist philosopher Nfigfirjuna is known for his philosophical interpretations of the central conception of Buddha＇s teachings, the philosophy of Middle Path （Mfidhyamika）. Notably he had introduc...Classical Indian Buddhist philosopher Nfigfirjuna is known for his philosophical interpretations of the central conception of Buddha＇s teachings, the philosophy of Middle Path （Mfidhyamika）. Notably he had introduced the unique concept of ＂emptiness＂ （gnyata） to explain the Middle Path philosophy： the philosophical meaning of ＂emptiness＂ is dependent co-arising of various elements that support the worldly experience. This study investigates how this concept is used in explaining the subjectivity of a human person and how it is used for interpreting the unique process of human existence. The discussions on subjectivity are imprecise in modern and contemporary philosophy. But Ngrjuna＇s philosophy enables us to explain subjectivity conclusively, without it having to be explained using metaphysical positions. Sunyata may introduce a new definition for the concept of non-self： not for negating the self but for caring self from the problems of life by making it centered in the Middle Path （madhyama-pratipat）, where one may naturally be able to use his wisdom （prajh） as the guiding principle： not mere knowledge （na）. Sanyat is understood using fourfold （catus.kot.i） logical analysis, not twofold analysis employed normally by other philosophers. Here, the Buddhist notion of self as the co-dependent evolution process of five aggregates （pahcaskandhas） is reinterpreted using the unique method of tetralemma （catus.kot. i）. This critique explores the Western philosophy＇s conceptions on ＂human reasoning, ＂logocentrism,＂ and the objective analytical method of modern science.＂ After careful cross examination of the rival philosophical positions, it reasons out why the ＂rationale of nature＂ is always superior to ＂human reasoning＂ and ＂logocentrism,＂展开更多
Michel Houellebecq is perhaps the most successful, the most famous and controversial of all current novelists writing in French. He has become a global publishing phenomenon： His books have been translated worldwide,...Michel Houellebecq is perhaps the most successful, the most famous and controversial of all current novelists writing in French. He has become a global publishing phenomenon： His books have been translated worldwide, film adaptations of his novels have been produced, and the author is the subject of a million-euro publishing deals and successive media scandals in France. The novels depict surprising forms of imaginary resources, a radiating end of the world, a post-nuclear anxiety, and depressive characters. Houellebecq shocks us leaving us in a world where the feelings of love, tenderness and goodwill have disappeared. The purpose of Houellebecq＇s novels is to alert about the real problems of the human society in the twenty-first century. Indeed, in the books we can easily recognize the essential features of contemporary society and the fact that the individual assumes a dehumanization process in which one has to cope with his solitude in a world of emptiness. This socio-cultural dimension is indeed the background of Houellebecq＇s novels, novels in which the protagonists seem to be wedged in a mechanism from which it is difficult to escape： reification and dehumanization on the one hand, ＂robotization＂ of love on the other. This article focuses on the analysis of the texts revealing the poignant characteristics of＂L＇Ere du vide＂ （＂The Era of Emptiness＂） as described by Gilles Lipovetsky： Loneliness, the lack of love and its replacement by sexual relations.展开更多
文摘Classical Indian Buddhist philosopher Nfigfirjuna is known for his philosophical interpretations of the central conception of Buddha＇s teachings, the philosophy of Middle Path （Mfidhyamika）. Notably he had introduced the unique concept of ＂emptiness＂ （gnyata） to explain the Middle Path philosophy： the philosophical meaning of ＂emptiness＂ is dependent co-arising of various elements that support the worldly experience. This study investigates how this concept is used in explaining the subjectivity of a human person and how it is used for interpreting the unique process of human existence. The discussions on subjectivity are imprecise in modern and contemporary philosophy. But Ngrjuna＇s philosophy enables us to explain subjectivity conclusively, without it having to be explained using metaphysical positions. Sunyata may introduce a new definition for the concept of non-self： not for negating the self but for caring self from the problems of life by making it centered in the Middle Path （madhyama-pratipat）, where one may naturally be able to use his wisdom （prajh） as the guiding principle： not mere knowledge （na）. Sanyat is understood using fourfold （catus.kot.i） logical analysis, not twofold analysis employed normally by other philosophers. Here, the Buddhist notion of self as the co-dependent evolution process of five aggregates （pahcaskandhas） is reinterpreted using the unique method of tetralemma （catus.kot. i）. This critique explores the Western philosophy＇s conceptions on ＂human reasoning, ＂logocentrism,＂ and the objective analytical method of modern science.＂ After careful cross examination of the rival philosophical positions, it reasons out why the ＂rationale of nature＂ is always superior to ＂human reasoning＂ and ＂logocentrism,＂
文摘Michel Houellebecq is perhaps the most successful, the most famous and controversial of all current novelists writing in French. He has become a global publishing phenomenon： His books have been translated worldwide, film adaptations of his novels have been produced, and the author is the subject of a million-euro publishing deals and successive media scandals in France. The novels depict surprising forms of imaginary resources, a radiating end of the world, a post-nuclear anxiety, and depressive characters. Houellebecq shocks us leaving us in a world where the feelings of love, tenderness and goodwill have disappeared. The purpose of Houellebecq＇s novels is to alert about the real problems of the human society in the twenty-first century. Indeed, in the books we can easily recognize the essential features of contemporary society and the fact that the individual assumes a dehumanization process in which one has to cope with his solitude in a world of emptiness. This socio-cultural dimension is indeed the background of Houellebecq＇s novels, novels in which the protagonists seem to be wedged in a mechanism from which it is difficult to escape： reification and dehumanization on the one hand, ＂robotization＂ of love on the other. This article focuses on the analysis of the texts revealing the poignant characteristics of＂L＇Ere du vide＂ （＂The Era of Emptiness＂） as described by Gilles Lipovetsky： Loneliness, the lack of love and its replacement by sexual relations.
