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王夫之经学的基本特征 被引量:3
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作者 章启辉 《湖南大学学报(社会科学版)》 2001年第3期19-23,共5页
王夫之经学汉宋兼采,古今文兼治,集经学方法之大成。相对于古文经学和今文经学,王夫之经学属于今文经学;相对于汉学考据和宋学义理,王夫之经学属于宋学义理;相对于今文经学和经学义理学,其本质特征是经学义理学。
关键词 王夫之 今文经学 经学义理学 训诂
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北宋《春秋》學之創造性詮釋——從章句訓詁到義理闡發 被引量:1
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作者 張高評 《中国典籍与文化论丛》 2017年第1期89-129,共41页
自漢唐章句發展爲義理闡發,北宋經學從拘守故訓、不越注疏,到自出議論,稍尚新奇,正標識新平衡、新模式之尋覓與建構。講學諸儒借鏡注疏,進而沿溯以窥其奥,不即不離、若即若離之間,經學之義理學、性理學遂從此衍化。自漢學蜕變爲宋學,大... 自漢唐章句發展爲義理闡發,北宋經學從拘守故訓、不越注疏,到自出議論,稍尚新奇,正標識新平衡、新模式之尋覓與建構。講學諸儒借鏡注疏,進而沿溯以窥其奥,不即不離、若即若離之間,經學之義理學、性理學遂從此衍化。自漢學蜕變爲宋學,大抵因應義理探究,而蔚爲别開生面之經學詮釋方式。劉敞、程頤、孫覺、蕭楚、葉夢得、崔子方於春秋之創造性詮釋;孫復春秋尊王發微、程颐春秋傳之經學性理學闡發,要皆因舊以爲新,自出己意以說經,即所謂創造性詮釋。經學儒學之創造性詮釋,追求獨到生新之義理闡發,遂與名物訓詁渐行渐遠,開拓出宋學之另類天空。 展开更多
关键词 春秋 宋學 經學義理學 經學性理學 創造性詮釋
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Non-Noether Conserved Quantity of Poincaré-Chetaev Equations of a Generalized Classical Mechanics 被引量:1
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作者 ZHANG Peng-Yu FANG Jian-Hui WANG Peng DING Ning 《Communications in Theoretical Physics》 SCIE CAS CSCD 2006年第6期961-964,共4页
In the present paper the Lie symmetrical non-Noether conserved quantity of the Poincaré Chetaev equations of a generalized classical mechanics under the general infinitesimal transformations of Lie groups is disc... In the present paper the Lie symmetrical non-Noether conserved quantity of the Poincaré Chetaev equations of a generalized classical mechanics under the general infinitesimal transformations of Lie groups is discussed. First, we establish the determining equations of Lie symmetry of the equations. Second, the Lie symmetrical non-Noether conserved quantity of the equations is deduced. Finally, an example is given to illustrate the application of the results. 展开更多
关键词 Poincaré-Chetaev equations generalized classical mechanics Lie symmetry non-Noether conserved quantity
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Neo-Empiricism and Intentionality
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作者 Steven Gamboa 《Journal of Philosophy Study》 2012年第2期81-91,共11页
A revival of empiricist theories in cognitive psychology, neuropsychology, and philosophy has been led by figures such as Antonio Damasio (1994), Lawrence Barsalou (1999), George Lakoff (1987), and Jesse Prinz ... A revival of empiricist theories in cognitive psychology, neuropsychology, and philosophy has been led by figures such as Antonio Damasio (1994), Lawrence Barsalou (1999), George Lakoff (1987), and Jesse Prinz (2002; 2004). Their work has served to connect familiar empiricist approaches to thought and reason with contemporary cognitive psychology and neuroscience. The work of Prinz is of special philosophical significance since it aims to bring together the work of neo-empirically minded theorists in the cognitive and neuro-sciences with main themes found in contemporary philosophical theories of intentionality and reference. In this paper, I examine Prinz's efforts to synthesize a neo-empiricist theory of concepts with contemporary semantic theories of reference and intentionality. In part one, I analyze Prinz's approach in some depth. In part two, I raise a question concerning the origins of intentionality. Specifically, I am interested in examining the minimum cognitive prerequisites for intentionality within Prinz's theory of perception-based representation. In part three, I raise a problem case for Prinz's account of the requirements for intentionality, and propose an adjustment in Prinz's account to meet the challenge of the objection. 展开更多
关键词 neo-empiricism concepts INTENTIONALITY OBJECTIVITY Jesse Prinz Tyler Burge
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Asouzu's Critique of Philosophy of Essence and Its Implication for the Growth of Science
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作者 Patrick Johnson Mendie 《Journal of Philosophy Study》 2015年第5期233-243,共11页
The balkanization of reality by Aristotelian Philosophy has been a thought provoking exercise in the history of Western Philosophy. Aristotle's idea as conceptualized by Asouzu as Philosophy of Essence has been the c... The balkanization of reality by Aristotelian Philosophy has been a thought provoking exercise in the history of Western Philosophy. Aristotle's idea as conceptualized by Asouzu as Philosophy of Essence has been the central instrument for bifurcation and polarization of all entities into classes, such as: Essence and Accident, Matter and Form, Cause and Effect, Rationalism and Empiricism etc. This dualistic ontology be believes has eaten deeply into the mind of Western scholars to perceive science dualistically. In view of the above, the disagreement with Aristotle's compartmentalization of reality from Ibuanyidanda Philosophy (Philosophy of Complementarity) by Asouzu is an attempt to restructure scientific dualistic ontology into one unified, non-polarized, non-absolutistic, harmonious framework capable of fascinating unity in science. Hence, the subject matter of Ibuanyidanda Philosophy is to restore the broken unity between theory and praxis that exists in science because everything that exists serves a missing link of reality. The aim of this paper is to critically examine from the philosophical eye, the various critique by Asouzu on this thought provoking polarization of reality in Aristotle's Philosophy of Essence. We are of the view that Aristotle had to balkanize reality to solve the various problems of his era. Thus, if applied to contemporary scientific issues, it will lead us to no unity and growth in science. Furthermore, from Ibuanyidanda's perspective, we are of the view that its nature of harmonious non-polarized ontology is a breakthrough to contemporary scientific issues especially the debate within macro physics, theory of relativity, and sub-atomic particles physics (Quantum Mechanics). 展开更多
关键词 Philosophy of Essence Ibuanyidanda missing link POSITIVISM theory of relativity and QuantumMechanics
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