Chinese classical literature is precious treasure of the world literature. In order to transmit and carry forward it, translation is an effective and necessary way, especially as the development ofglobalization and Ch...Chinese classical literature is precious treasure of the world literature. In order to transmit and carry forward it, translation is an effective and necessary way, especially as the development ofglobalization and China＇s economy. This paper mainly discusses the history, difficulties, ways and skills on translation of classical Chinese literary texts in this paper.展开更多
The role of the grammatical metaphor （GM） theory to systemic-functional linguistics （SFL） as well as to metaphor studies has been generally acknowledged. Based on the framework of GM theory in SFL, this thesis, by...The role of the grammatical metaphor （GM） theory to systemic-functional linguistics （SFL） as well as to metaphor studies has been generally acknowledged. Based on the framework of GM theory in SFL, this thesis, by conducting a statistical analysis of the distribution of 13 types of GM in 20 English for science and technology （EST） texts which are chosen at random and aimed at different readers, is intended, on the one hand, to test and verify the applicability and feasibility of Halliday＇s grammatical metaphor theory as well as the correctness of Halliday-Martin＇s claim and on the other, to analyze the reasons for using GM, especially experiential GM substantially in EST texts.展开更多
Study of the classic texts of Marx and Engels should employ two perspectives： Marxist philosophical history and Marxist philosophical principles. The two cannot be separated, still less contradictory. In dealing crea...Study of the classic texts of Marx and Engels should employ two perspectives： Marxist philosophical history and Marxist philosophical principles. The two cannot be separated, still less contradictory. In dealing creatively with these classic works, we must firmly uphold the methodology of historical materialism, read them in accordance with the authors＇ original intentions and approach them creatively. We need to oppose research styles that place undue emphasis on the researcher＇s own interpretations and constructions. Research on Marxist philosophy should develop on the basis of respect, study and correct understanding of Marx and Engels＇ classic works; different readings of these texts must not be allowed to construct a pluralist Marxism. This is of great importance for consolidating the leading position of Marxism in the sphere of ideology.展开更多
The deepening and widening of globalization have profoundly modified the world＇s political, economic and cultural landscapes as we know them. It calls for not only a green revolution in our ways of production and way...The deepening and widening of globalization have profoundly modified the world＇s political, economic and cultural landscapes as we know them. It calls for not only a green revolution in our ways of production and ways of life, but also a restructuring of the ＂knowledge-oriented＂ model of intellectual production that has served as bedrock to support the single-minded mentality of developmentalism. One of the possible routes to arrive at a new Weltanschauung is what I have termed as the ＂living wisdom＂ that can help to explicate the inexplicables by existing social theories. I argue in this paper that the Chinese living wisdom offers a nutshell view of how traditional resources can be made accessible for us to respond to current unprecedented chaJJenges facing htunamty. It is as much a best oppommky in the ＂metropolitan moment＂ for a ＂China＇s representation＂ as for other civilizations, cultures and nations, such as the ＂eco--social time＂ in primitive societies, the ancient European philosophies on ontology and cosmology, and the rejection of sagehood and intellect by Zhuangzi.展开更多
文摘Chinese classical literature is precious treasure of the world literature. In order to transmit and carry forward it, translation is an effective and necessary way, especially as the development ofglobalization and China＇s economy. This paper mainly discusses the history, difficulties, ways and skills on translation of classical Chinese literary texts in this paper.
文摘The role of the grammatical metaphor （GM） theory to systemic-functional linguistics （SFL） as well as to metaphor studies has been generally acknowledged. Based on the framework of GM theory in SFL, this thesis, by conducting a statistical analysis of the distribution of 13 types of GM in 20 English for science and technology （EST） texts which are chosen at random and aimed at different readers, is intended, on the one hand, to test and verify the applicability and feasibility of Halliday＇s grammatical metaphor theory as well as the correctness of Halliday-Martin＇s claim and on the other, to analyze the reasons for using GM, especially experiential GM substantially in EST texts.
文摘Study of the classic texts of Marx and Engels should employ two perspectives： Marxist philosophical history and Marxist philosophical principles. The two cannot be separated, still less contradictory. In dealing creatively with these classic works, we must firmly uphold the methodology of historical materialism, read them in accordance with the authors＇ original intentions and approach them creatively. We need to oppose research styles that place undue emphasis on the researcher＇s own interpretations and constructions. Research on Marxist philosophy should develop on the basis of respect, study and correct understanding of Marx and Engels＇ classic works; different readings of these texts must not be allowed to construct a pluralist Marxism. This is of great importance for consolidating the leading position of Marxism in the sphere of ideology.
文摘The deepening and widening of globalization have profoundly modified the world＇s political, economic and cultural landscapes as we know them. It calls for not only a green revolution in our ways of production and ways of life, but also a restructuring of the ＂knowledge-oriented＂ model of intellectual production that has served as bedrock to support the single-minded mentality of developmentalism. One of the possible routes to arrive at a new Weltanschauung is what I have termed as the ＂living wisdom＂ that can help to explicate the inexplicables by existing social theories. I argue in this paper that the Chinese living wisdom offers a nutshell view of how traditional resources can be made accessible for us to respond to current unprecedented chaJJenges facing htunamty. It is as much a best oppommky in the ＂metropolitan moment＂ for a ＂China＇s representation＂ as for other civilizations, cultures and nations, such as the ＂eco--social time＂ in primitive societies, the ancient European philosophies on ontology and cosmology, and the rejection of sagehood and intellect by Zhuangzi.
