周叔迦安徽至德人年三十九岁上海同济医工大学肄业辅仁大学民国学院北京大学中国学院中法大学讲师通讯处北平和内下窪子一号箸有唯识研究商务印收馆因明新例商务印书馆牟子丛残直隶书局闻一多湖北浠水人年三十九岁前清华学校毕业美国 Ch...周叔迦安徽至德人年三十九岁上海同济医工大学肄业辅仁大学民国学院北京大学中国学院中法大学讲师通讯处北平和内下窪子一号箸有唯识研究商务印收馆因明新例商务印书馆牟子丛残直隶书局闻一多湖北浠水人年三十九岁前清华学校毕业美国 Chicagp,Ait Students’Le-ague of New York展开更多
The present paper is talking about the recent situation of the archeological buildings which exist through modern urban environments. Urban expansion has a large effect on the archeological buildings continuity since ...The present paper is talking about the recent situation of the archeological buildings which exist through modern urban environments. Urban expansion has a large effect on the archeological buildings continuity since such type of development impresses several serious challenges which conservation plans as well as preservation polices must deal with. A number of that main challenges are mega-constructions （tunnels, damps, roads, etc.）, pollution, socio-cultural impacts and traffic. Within Um Qias, the archeological buildings face similar challenges consistent with the urban environment where it is presented and that challenges are reviewed in the local community behavior.展开更多
Axial Age theory posits that there should be major transformations in Greece （as elsewhere） in the middle of the first millennium BCE. One could point to the creation of the world＇s first democracy in Athens in the...Axial Age theory posits that there should be major transformations in Greece （as elsewhere） in the middle of the first millennium BCE. One could point to the creation of the world＇s first democracy in Athens in the years around 508. Equally important, and not unrelated to the democracy, was a re-conceptualizing of the role of religion and worship in society, for which Athens provides especially striking archeological evidence. The physical setting for religious expression changed markedly around the end of the sixth century, especially at Athens. The Agora was filled with cults, temples, and shrines of gods and heroes, laid out along with the establishment of the democracy and adapted to the changing political and social needs of the community. Conversely, the Acropolis, which had been strictly the domain of the goddess Athena, takes on a more civic character in the late sixth century with a radical change in the nature of votives dedicated to her. Thus, in the Greek version of axial breakthrough, religion is not set aside or diluted, but put in the service of a new political order.展开更多
The Chinese Academy of Social Sciences(CASS)released China’s top six archaeological discoveries of 2015 in January.The results were chosen from dozens of candidates by judges from institutions including the State Adm...The Chinese Academy of Social Sciences(CASS)released China’s top six archaeological discoveries of 2015 in January.The results were chosen from dozens of candidates by judges from institutions including the State Administration of Cultural Heritage,the CASS Institute of Archaeology,Peking University and the National Museum.展开更多
文摘The present paper is talking about the recent situation of the archeological buildings which exist through modern urban environments. Urban expansion has a large effect on the archeological buildings continuity since such type of development impresses several serious challenges which conservation plans as well as preservation polices must deal with. A number of that main challenges are mega-constructions （tunnels, damps, roads, etc.）, pollution, socio-cultural impacts and traffic. Within Um Qias, the archeological buildings face similar challenges consistent with the urban environment where it is presented and that challenges are reviewed in the local community behavior.
文摘Axial Age theory posits that there should be major transformations in Greece （as elsewhere） in the middle of the first millennium BCE. One could point to the creation of the world＇s first democracy in Athens in the years around 508. Equally important, and not unrelated to the democracy, was a re-conceptualizing of the role of religion and worship in society, for which Athens provides especially striking archeological evidence. The physical setting for religious expression changed markedly around the end of the sixth century, especially at Athens. The Agora was filled with cults, temples, and shrines of gods and heroes, laid out along with the establishment of the democracy and adapted to the changing political and social needs of the community. Conversely, the Acropolis, which had been strictly the domain of the goddess Athena, takes on a more civic character in the late sixth century with a radical change in the nature of votives dedicated to her. Thus, in the Greek version of axial breakthrough, religion is not set aside or diluted, but put in the service of a new political order.
文摘The Chinese Academy of Social Sciences(CASS)released China’s top six archaeological discoveries of 2015 in January.The results were chosen from dozens of candidates by judges from institutions including the State Administration of Cultural Heritage,the CASS Institute of Archaeology,Peking University and the National Museum.
