海昏汉简《诗经》研究三题

学术界广泛认可海昏汉简《诗经》为《鲁诗》。从已经公布的部分文本内容来看,海昏汉简《诗经》符合“故”的文本特征,因此,疑为《汉书·艺文志》著录的《鲁故》。海昏汉简《诗经》目录简的编连,应符合古书正文在小题前而小题又在大题前的通例,标题简应当置于末尾而不当在前。据海昏汉简《诗经》目录简中“予其惩而八”可知,《周颂·小些》“予其惩而些后患”当断句为“予其惩而,些后患”,与《毛诗》同。

清初关于词与政治关系体认之进程

在顺治时期,受传统本色论的限制,词坛仍然沿袭以词为小道末技观念,填词只是追求它的娱乐性和竞技性。但在康熙初年开始发生转向,不但风格上有所开拓,而且还将它的追求目标从文体的本色转向性情的真实,认为是性情决定风格,观念上也更为开放,对婉约和豪放都能肯定。因为时代的原因,在清初出现了"穷而后工"与"达而后工"的思想分歧,这是当时特殊的政治环境所使然,也说明清初词人在性情与政治之间的不同选择。

Dialectics： Hegel, Marx and post-metaphysics

In the history of philosophical development, Hegel fulfilled the ＂convergence＂ of dialectics and metaphysics and blazed a dialectical philosophical path that transcended metaphysics 1hrough his critique of abstract reason. Via critiques of both abstract reason and abstract being （capital）, Marx managed to ＂end＂ metaphysics with dialectics, and initiated dialectics＇ ＂ruthless criticism of everything existing.＂ To ＂clarify＂ the dialectics of Hegel and Marx in a ＂post-metaphysical＂ vision and construct a theory of dialectics of modem human praxis, it is necessary to deepen criticism of＂the metaphysical horror＂ and the exploration of truth-law-objectivity, and adhere to ＂anti-metaphysical＂ ＂metaphysical pursuit.＂