The idea of the hypothetical Magellanica Continent(Terra Australis Incognita)was introduced into China by the Jesuit missionaries during the seventeenth century.While not accepted by the Chinese government,it was affi...The idea of the hypothetical Magellanica Continent(Terra Australis Incognita)was introduced into China by the Jesuit missionaries during the seventeenth century.While not accepted by the Chinese government,it was affirmed and transmitted to the public by a few Chinese scholars,including Feng Yingjing,Cheng Bai'er,Zhang Huang,Xiong Mingyu,Xiong Renlin,You Yi,Zhou Yuqi,Jie Xuan,Wang Honghan,and Ye Zipei.Most of them communicated closely with the Jesuit missionaries,and several even helped the missionaries compose the maps.The concept was updated progressively by Matteo Ricci,Giulio Aleni,Johann Adam Schall von Bell,Francesco Sambiasi,and Ferdinand Verbiest.Chinese scholars copied the missionaries'relevant maps and textual introductions without much modification.However,they paid little attention to advancements in the idea,and many of them circulated outdated knowledge.It was not until the middle-and late-nineteenth century that Chinese scholars reexamined the correctness of this hypothetical continent.展开更多
This presentation discusses the requests of modern pedagogy, and a possible bridging between the traditional teaching strategies drawn by the Ratio Studiorum of a unique and rare structure, and today＇s learning proce...This presentation discusses the requests of modern pedagogy, and a possible bridging between the traditional teaching strategies drawn by the Ratio Studiorum of a unique and rare structure, and today＇s learning process. It will argue the practical application and philosophy of education widely accepted and recognized as a part of curricular activities within the learning environments, though with no recognition of its origin. This paper aims to examine the indisputable contributions of the educational methods of the Jesuits in our time, although, the discipline has developed new fundamental, and new concepts such as self-esteem, self-awareness, and self-determination among others,展开更多
Christian buildings in Shaanxi already have more than 1,300 years development history since the first church was built in Chang＇an in 635 AD. The Rapid development of Christian buildings started from 1840 due to the ...Christian buildings in Shaanxi already have more than 1,300 years development history since the first church was built in Chang＇an in 635 AD. The Rapid development of Christian buildings started from 1840 due to the entry of foreign missionaries. Various types of Christian buildings rose up in the province, were constructed by local builder, but designed and funded by foreign missionaries. In comparison to other Christian buildings, churches have unique historical value, cultural value and also special meaning in architecture art. However, their cultural heritage value has not yet been sufficiently considered. They are facing the prospect of being damaged and demolished, even in nowadays. It is incumbent that their architecture to be historically evaluated and that ways to be found to preserve them. In this paper, the author will focus on the neoteric Christian churches and illustrate the architecture by taking examples from the churches in Shaanxi, along with the intention to clarify the relationship between social background and the history of evolution of these churches. In addition, the authors have taken the chance to understand more comprehensively about the fascinating history of these Christian churches by way of field surveys and taping into archival documents.展开更多
文摘The idea of the hypothetical Magellanica Continent(Terra Australis Incognita)was introduced into China by the Jesuit missionaries during the seventeenth century.While not accepted by the Chinese government,it was affirmed and transmitted to the public by a few Chinese scholars,including Feng Yingjing,Cheng Bai'er,Zhang Huang,Xiong Mingyu,Xiong Renlin,You Yi,Zhou Yuqi,Jie Xuan,Wang Honghan,and Ye Zipei.Most of them communicated closely with the Jesuit missionaries,and several even helped the missionaries compose the maps.The concept was updated progressively by Matteo Ricci,Giulio Aleni,Johann Adam Schall von Bell,Francesco Sambiasi,and Ferdinand Verbiest.Chinese scholars copied the missionaries'relevant maps and textual introductions without much modification.However,they paid little attention to advancements in the idea,and many of them circulated outdated knowledge.It was not until the middle-and late-nineteenth century that Chinese scholars reexamined the correctness of this hypothetical continent.
文摘This presentation discusses the requests of modern pedagogy, and a possible bridging between the traditional teaching strategies drawn by the Ratio Studiorum of a unique and rare structure, and today＇s learning process. It will argue the practical application and philosophy of education widely accepted and recognized as a part of curricular activities within the learning environments, though with no recognition of its origin. This paper aims to examine the indisputable contributions of the educational methods of the Jesuits in our time, although, the discipline has developed new fundamental, and new concepts such as self-esteem, self-awareness, and self-determination among others,
文摘Christian buildings in Shaanxi already have more than 1,300 years development history since the first church was built in Chang＇an in 635 AD. The Rapid development of Christian buildings started from 1840 due to the entry of foreign missionaries. Various types of Christian buildings rose up in the province, were constructed by local builder, but designed and funded by foreign missionaries. In comparison to other Christian buildings, churches have unique historical value, cultural value and also special meaning in architecture art. However, their cultural heritage value has not yet been sufficiently considered. They are facing the prospect of being damaged and demolished, even in nowadays. It is incumbent that their architecture to be historically evaluated and that ways to be found to preserve them. In this paper, the author will focus on the neoteric Christian churches and illustrate the architecture by taking examples from the churches in Shaanxi, along with the intention to clarify the relationship between social background and the history of evolution of these churches. In addition, the authors have taken the chance to understand more comprehensively about the fascinating history of these Christian churches by way of field surveys and taping into archival documents.
