陈蔚《九华纪胜》纂辑艺文考论

陈蔚《九华纪胜》作为一部介绍九华山形胜、物产、人文、历史等的山志类文献著作,收集了大量与九华山相关各种艺文资料,具备重要的文献文化、艺术和现实价值。对此进行研究具备一定的意义,因此本文对《九华纪胜》艺文纂辑的情况,艺文的内容分类,艺文的价值以及艺文纂辑的不足展开研究,为方志纂辑艺文提供理论和实践案例。

Emergence of Temple Centered Society in Early Bihar： Mundesvari Inscription a Case in Point

In the early medieval economic and social circumstances religious centers developed in Bihar, which further led to the construction of temples by the rulers as well as by the locally powerful communities. It must be noted that these temples were not as gigantic or of great artistic value either as compared to the Buddhist monasteries of contemporary Bihar. The reason behind this was probably the fact that the Buddhist monasteries were built by the state or supported directly by them as well as patronized by the rich business community. On the contrary, few of the Brahamanical structures were getting these advantages and they were having support of the local followers. From the various excavation and exploration reports by archaeologists, temple structures of this period have been reported very often. But the ancient historiography of Bihar obsessed with the Buddhist, Jaina and other heterodox monuments, has tended to just ignore it. The question why such a large number of temples came up during this period, which is spread over the whole of modem Bihar, particularly near the important Buddhist sites, was never posed. Moreover, the question why the Pala rulers who were known for their Buddhist inclination later extended critical support to Brahmans has also remained unaddressed.

Architectural Forms and Style Protection of Traditional Grassland Settlements:A Case Study of Qiongkushitai Village

Ancient villages have rich historical and cultural connotations, artistic values, and unique ways of construction, which are important elements for inheriting the historical and cultural characteristics of ancient villages. In tiie course of tiie pfotection and development of ancient villages, they ate difficult problems that how to inherit the historical architectural features and regional characteristics and promote the sustainable development of ancient villages. Taking building construction and protection in the famous historical and cultutal village of Qiongkushitai as the mainstream,this paper analyzed the present situation of atchitectufe, the way of construction, the evaluation of architectufe, and summarized tiie characteiistics of traditional afchitectxire, the construction mode and the strategy of style renovation, which could provide a reference for futute protection and sustainable development of villages.

Present re-recognition of the significance of the aesthetic value of the traditional literati paintings

The literati paintings are a special art nourished by the philosophy, religion, poetry and calligraphy and many other cultural forms in ancient China, which can be regarded as the oriental comprehensive symphony. In terms of the depth of the art, it is the tower accumulated by various Chinese cultures, rich solid. It contains the ＂morality＂, ＂elegant banter＂, ＂super shape＂, and ＂fun＂ of the literati, which can be regarded as the representative of the high difficulty and deep degree of the Chinese traditional arts, and it is the spirit of the Chinese national paintings.

The Journalist as ＂Audience＂ and ＂Worker＂： Results of Empirical Research With Freelance Journalists of S^o Paulo

This article presents the results of empirical research with freelance journalists from the city of Sao Paulo, involving quantitative and qualitative research methods and the theoretical-methodological from the Reception Studies and Ergology. It is a theoretical and empirical approach, whose developments have been used by the Communication and Work Research Group of Communications and Arts School--University of SAo Paulo, Brazil. The reception from the world of work shows how changes in the labor act concretely in daily life subjectively and how they manifest in the sphere of cultural consumption. The research shows how, from the reception, the journalists reveal from which place they talk about the world, the society, and their own work. The reception is revealed as the moment par excellence ＂to talk about work＂. When talking about the other＇s work, the journalists are confronted with their own work and reveal, in their discourse, values and dramas of real activity of communication and work.

The Normative Value of Truth and the Problem of Lie

The article concerns the normative value of truth in relation to lie. Based on arguments derived primarily from ancient philosophers （Eubulides, Plato, Aristotle）, medieval philosophers （St. Augustine, St. Thomas Aquinas）, the thinker of the Renaissance---Machiavelli, the main philosopher of the Enlightenment--Kant, the 19th-century author of Beyond Good and Evil （Nietzsche）, and contemporary thinkers such as Derrida and Lacan, the author considers here truth as a normative value. Lying is relative to the truth, and it has no ontological legitimacy, even it cannot exist without truth itself. In the final part of the article, the author concludes that the truth, however, cannot lead to clearly had effects, be harmful or cause pain disproportionate to the effects caused by lie. Therefore, it must coexist with the good--the other parent value. Only when both values complement each other can we talk about the normative value of truth. The truth should be correlated with other values on which value systems are based, especially the good of a person or group of persons, avoiding harm towards others, and the protection of a person＇s health and life. Only then can the truth be appropriate to use. It is not an immovable foundation, but a dynamically functioning value, in which language and the ethical （active） dimensions provide the value of the specified situations. The truth can be a double-edged sword： It may hurt, but it can defend itself. The latter function seems to be the most important type of the normativity of truth.

Spiritual Capital as a Fundamental Element of Cultural Capital

Cultural capital is usually regarded as a mechanism of influence on personality. Coleman contributed to this study largely, although Bourdieu introduced the concept of a theoretical understanding of capital varieties. He was interested in the convergence of social, cultural, and economic capital. The authors propose to focus on the cultural capital of both the qualitative characteristics of the state of society. The problem is that in the presence of cultural capital as a funded system of values in the form of works of art and science, society degrades morally. Any cultural capital based on traditional religious values. This does not mean the broadcasting of religious themes in works of art, although it excludes, but rather a philosophical position of artists and researchers, through which the public receives the interpretation of events, their assessment of a certain value-regulatory system of coordinates. This element is the spiritual capital of the company and is a fundamental element of cultural capital. Qualitative state of society, its morality depends on the amount of spiritual capital, which he occupies in the field of cultural capital. A striking example of how the degradation and spiritual revival of capital in society can serve as the processes that took place during the last century.