1、可以简要谈谈您的专业教育背景吗？Could you briefly talk about vour professional education backgrounds？我1986年从奥斯陆建筑学院（AHO）毕业。在我印象里,它是当时全世界最好的建筑院校。在丹麦的奥尔胡斯大学的符号学（综...1、可以简要谈谈您的专业教育背景吗？Could you briefly talk about vour professional education backgrounds？我1986年从奥斯陆建筑学院（AHO）毕业。在我印象里,它是当时全世界最好的建筑院校。在丹麦的奥尔胡斯大学的符号学（综合研究）中心和奥斯陆做了几年研究之后,1994年我从AHO拿到了博士学位。展开更多
This paper studies the Islam＇s impact in relation to the violence of the colonial and post-colonial state at the centre and north of Mozambique in particularly at the Zambezia and Tete Provinces. Revisiting and cross...This paper studies the Islam＇s impact in relation to the violence of the colonial and post-colonial state at the centre and north of Mozambique in particularly at the Zambezia and Tete Provinces. Revisiting and cross-checking sources available in the archives, especially the Mozambique Historical Archive, it is possible to determine Islam＇s expansion by analysing the reports of the colonial administration, interviewing the social participants of this process, and understanding the complexity of the phenomenon before and after the independence, thus enabling the rethinking of the violence, reconstruction, and reconciliation within the Mozambican society. The confrontation of the material produced by the colonial authorities in reports of the civil administration, of the so-called native business between the army and the police and the independent movements, especially the Mozambique Liberation Front （FRELIMO）, suggests a clandestine operational network with initiatives of Mozambican identity affirmation under the designation of ＂subversive＂ in the colonial days. A fact worth noting： the ＂control＂ function of the Muslim communities, both in the colonial state apparatus and in the post-colonial times, as a phenomenon of continuity.展开更多
文摘1、可以简要谈谈您的专业教育背景吗？Could you briefly talk about vour professional education backgrounds？我1986年从奥斯陆建筑学院（AHO）毕业。在我印象里,它是当时全世界最好的建筑院校。在丹麦的奥尔胡斯大学的符号学（综合研究）中心和奥斯陆做了几年研究之后,1994年我从AHO拿到了博士学位。
文摘This paper studies the Islam＇s impact in relation to the violence of the colonial and post-colonial state at the centre and north of Mozambique in particularly at the Zambezia and Tete Provinces. Revisiting and cross-checking sources available in the archives, especially the Mozambique Historical Archive, it is possible to determine Islam＇s expansion by analysing the reports of the colonial administration, interviewing the social participants of this process, and understanding the complexity of the phenomenon before and after the independence, thus enabling the rethinking of the violence, reconstruction, and reconciliation within the Mozambican society. The confrontation of the material produced by the colonial authorities in reports of the civil administration, of the so-called native business between the army and the police and the independent movements, especially the Mozambique Liberation Front （FRELIMO）, suggests a clandestine operational network with initiatives of Mozambican identity affirmation under the designation of ＂subversive＂ in the colonial days. A fact worth noting： the ＂control＂ function of the Muslim communities, both in the colonial state apparatus and in the post-colonial times, as a phenomenon of continuity.
