Our main focus in this paper is to try to show Rorty＇s point of departure from mainstream pragmatist treatment of epistemology. In his pragmatic approach to epistemology, Rorty urges that a good pragmatist should aba...Our main focus in this paper is to try to show Rorty＇s point of departure from mainstream pragmatist treatment of epistemology. In his pragmatic approach to epistemology, Rorty urges that a good pragmatist should abandon epistemology as a foundational and rational discipline and instead opt for conversation, the view that knowledge is an expression of judgment of a historically conditioned social group） According to Rorty, the view that we should disentangle ourselves from rigid canons of epistemology is the quest of classical pragmatism traceable to the writings of William James and John Dewey. On this showing, Rorty argues that conversationalism is consistent with mainstream or original pragmatism. Contrary to Rorty＇s claim we try to show, in the following pages, that his pragmatic approach to epistemology is a deviation from mainstream pragmatism. We establish that mainstream or classical pragmatists do not repudiate epistemology.展开更多
Richard Rorty thinks he has the same agenda as Donald Davidson. He is wrong. Though Rorty contends truth as only metaphor liberates us, he actually undercuts a rich interpretative ability. Davidson＇s agenda provides ...Richard Rorty thinks he has the same agenda as Donald Davidson. He is wrong. Though Rorty contends truth as only metaphor liberates us, he actually undercuts a rich interpretative ability. Davidson＇s agenda provides ways to explore this ability by elucidating the conditions that reside in the make up of successful communication and in which truth claims are made about the world. Thus, Davidson and Rorty have different agenda, and Davidson＇s offers more promise for philosophy to help explain what we seem to know-we can communicate truthfully about the world.展开更多
Richard Rorty＇s moral finitism is based on some ideas from John Stuart Mill＇s work On Liberty. For Rorty, religious truths would be the main obstacles for the development of freedom and, at the same time, for human ...Richard Rorty＇s moral finitism is based on some ideas from John Stuart Mill＇s work On Liberty. For Rorty, religious truths would be the main obstacles for the development of freedom and, at the same time, for human happiness. Rorty introduces the concepts of contingency and literary culture to express the situation of personal moral development, stressing that our life must be seen as an endless narration. So, there is no fixed development given once and for all. Rorty＇s anticlericalism is also based on the idea that the creation of clerical institutions and hierarchies is dangerous in the sense that they pose demands which go beyond individual perspectives and make religious obligations be prior to moral ones. Nevertheless, there are some misconceptions in Rorty＇s position when he discusses the idea of moral obligation and the relationship between religion and religious institutions.展开更多
In this writing, I reconstruct the Principle of Complementarity in Quantum Mechanics, elaborated by Niels Bohr, and the conception of objectivity implied in it （and in Bohr＇s writings）. Then, I connect it with the ...In this writing, I reconstruct the Principle of Complementarity in Quantum Mechanics, elaborated by Niels Bohr, and the conception of objectivity implied in it （and in Bohr＇s writings）. Then, I connect it with the epistemological pragmatism of the philosopher Richard Rorty. My aim is to reinterpret some issues of this quantum description that concern the category of objectivity from the Rortian perspective in a plausible way. This allows me to connect in a positive and a negative sense some quantum （and Bohrian） assumptions to the Rortian perspective, but mainly, it allows to reconsider the framework of scientific objects from the modern perspective to a new pragmatist and anti-essentialist point of view.展开更多
Principles applied to the elements of design that bring them together into one design. This research distinguishes about the architectural design criteria and the comparisonal methods of two squares; one is Taksim in ...Principles applied to the elements of design that bring them together into one design. This research distinguishes about the architectural design criteria and the comparisonal methods of two squares; one is Taksim in Turkey and in Vatican Sen Petro Square in Rome.展开更多
文摘Our main focus in this paper is to try to show Rorty＇s point of departure from mainstream pragmatist treatment of epistemology. In his pragmatic approach to epistemology, Rorty urges that a good pragmatist should abandon epistemology as a foundational and rational discipline and instead opt for conversation, the view that knowledge is an expression of judgment of a historically conditioned social group） According to Rorty, the view that we should disentangle ourselves from rigid canons of epistemology is the quest of classical pragmatism traceable to the writings of William James and John Dewey. On this showing, Rorty argues that conversationalism is consistent with mainstream or original pragmatism. Contrary to Rorty＇s claim we try to show, in the following pages, that his pragmatic approach to epistemology is a deviation from mainstream pragmatism. We establish that mainstream or classical pragmatists do not repudiate epistemology.
文摘Richard Rorty thinks he has the same agenda as Donald Davidson. He is wrong. Though Rorty contends truth as only metaphor liberates us, he actually undercuts a rich interpretative ability. Davidson＇s agenda provides ways to explore this ability by elucidating the conditions that reside in the make up of successful communication and in which truth claims are made about the world. Thus, Davidson and Rorty have different agenda, and Davidson＇s offers more promise for philosophy to help explain what we seem to know-we can communicate truthfully about the world.
文摘Richard Rorty＇s moral finitism is based on some ideas from John Stuart Mill＇s work On Liberty. For Rorty, religious truths would be the main obstacles for the development of freedom and, at the same time, for human happiness. Rorty introduces the concepts of contingency and literary culture to express the situation of personal moral development, stressing that our life must be seen as an endless narration. So, there is no fixed development given once and for all. Rorty＇s anticlericalism is also based on the idea that the creation of clerical institutions and hierarchies is dangerous in the sense that they pose demands which go beyond individual perspectives and make religious obligations be prior to moral ones. Nevertheless, there are some misconceptions in Rorty＇s position when he discusses the idea of moral obligation and the relationship between religion and religious institutions.
文摘In this writing, I reconstruct the Principle of Complementarity in Quantum Mechanics, elaborated by Niels Bohr, and the conception of objectivity implied in it （and in Bohr＇s writings）. Then, I connect it with the epistemological pragmatism of the philosopher Richard Rorty. My aim is to reinterpret some issues of this quantum description that concern the category of objectivity from the Rortian perspective in a plausible way. This allows me to connect in a positive and a negative sense some quantum （and Bohrian） assumptions to the Rortian perspective, but mainly, it allows to reconsider the framework of scientific objects from the modern perspective to a new pragmatist and anti-essentialist point of view.
文摘Principles applied to the elements of design that bring them together into one design. This research distinguishes about the architectural design criteria and the comparisonal methods of two squares; one is Taksim in Turkey and in Vatican Sen Petro Square in Rome.
