Business ethics is considered critical for the reputation and competitive power of banks, especially in China after WTO Entry. This study applied the theory and research on ethical practices of successful managers and...Business ethics is considered critical for the reputation and competitive power of banks, especially in China after WTO Entry. This study applied the theory and research on ethical practices of successful managers and ethics control mechanisms to identify the ethical climates that result in ethical behaviors in the banking. 141 employees from different banks in Shanghai, China, completed measures of all scales in the survey. The results support the theorizing of the value of well-formed business ethics in the banking in China. The correlation and structural equation analysis suggests that ethical practices of successful managers and ethics control mechanisms of banks reinforce three ethical climates of ‘service’, ‘law and rules’ and ‘caring’ that promote the ethical level of employees, and the independence and instrumental climate on the contrary. This study also found that there are three ethics control mechanisms most commonly used in the banking and ethics-focused reward system is believed to be a mostly effective one by the employees of banking in China.展开更多
According to Psychological theories of motivation, sexuality is a biological need which urges to satisfy sexual desire. Though it is not essential for the survival of an individual, it plays a major role in the growth...According to Psychological theories of motivation, sexuality is a biological need which urges to satisfy sexual desire. Though it is not essential for the survival of an individual, it plays a major role in the growth, development, adjustment and well-being. Therefore, sexuality is a common aspect in the existence and it should not be neglected. However, in many religious ethical issues, sexuality had been treated negatively and identified as a barrier for an advanced spiritual life. Even in tribal societies there were some sexual taboos that controlled man＇s sexual behavior to some extent. Among religious ethical codes, one may find that it had been placed an important position for controlling or completely eliminating sexual behaviors. In modem world, what is evident is that this so called sexual need has been used for many commercial and marketing purposes. Even in advertising field, sexual desire of man is used as a mean of attracting public. Phonograph has become a very profitable illegal professional today. Sexual medicines, drugs and tools are available everywhere in the society. Though sexual education had been included into the curriculum in schools and higher education institutions, the awareness of sexuality among people seems to be in a low level. While biologically man is compelled to fulfill sexual desire internally, it is motivated externally by many social factors. So that not only misconceptions of sexuality, but also misbehaviors of sexuality can be observed in the society today. By examining these current situations of man＇s sexual behaviors, there is a big need to formulate a sexual ethical code--a code of law with the help of religious teachings. Otherwise these various sexual behaviors may create more and more social and world problems. In this paper, my aim is to examine Buddhist ethics in order to formulate a sexual ethical code.展开更多
The Jain logic （Nay） addresses concerns elicited by sense experience of observable and measurable reality. Reality is what it is, and it exists independent of the observer. The last Jain Tirthankar Mahaveer suggeste...The Jain logic （Nay） addresses concerns elicited by sense experience of observable and measurable reality. Reality is what it is, and it exists independent of the observer. The last Jain Tirthankar Mahaveer suggested that organisms interact with such realities for survival needs and become concerned about the consequences. He suggested a code of conduct for reality-based behaviors to address concerns. Perceptions and impressions provide measures （praman） of information in sense experience, and with other evidence guide choices and decisions to act and bear consequences. Ethical behaviors rooted in reality have desirable consequences, and inconsistent and contradictory behaviors are undesirable consequences. Omniscience （God, Brahm） is discarded as a self-referential ad hoc construct inconsistent and contradictory to real world behaviors. This article is survey of assumptions and models to represent, interpret, and validate knowledge that begins with logical deduction for inference （anuman） based on evidence from sense experience （Jain 2011）. Secular and atheistic thrust of thought and practice encourages reasoning and open-ended search with affirmed assertions and independent evidence. Individual identity （atm） emerges with consistent behaviors to overcome fallibility and unreliability by minimizing doubt （Syad-Saptbhangi Nay）. The first Tirthankar Rishabh Nath （ca. 2700 BC） suggested that the content （sat） of real and abstract objects and concerns during a change is conserved as the net balance of the inputs and outputs （Tatia 1994）. Identity and content of assertions and evidence is also conserved during logical manipulations for reasoning. Each assertion and its negation are to be affirmed with independent evidence, and lack of evidence for presence is not necessarily the evidence for either non-absence or non-existence.展开更多
文摘Business ethics is considered critical for the reputation and competitive power of banks, especially in China after WTO Entry. This study applied the theory and research on ethical practices of successful managers and ethics control mechanisms to identify the ethical climates that result in ethical behaviors in the banking. 141 employees from different banks in Shanghai, China, completed measures of all scales in the survey. The results support the theorizing of the value of well-formed business ethics in the banking in China. The correlation and structural equation analysis suggests that ethical practices of successful managers and ethics control mechanisms of banks reinforce three ethical climates of ‘service’, ‘law and rules’ and ‘caring’ that promote the ethical level of employees, and the independence and instrumental climate on the contrary. This study also found that there are three ethics control mechanisms most commonly used in the banking and ethics-focused reward system is believed to be a mostly effective one by the employees of banking in China.
文摘According to Psychological theories of motivation, sexuality is a biological need which urges to satisfy sexual desire. Though it is not essential for the survival of an individual, it plays a major role in the growth, development, adjustment and well-being. Therefore, sexuality is a common aspect in the existence and it should not be neglected. However, in many religious ethical issues, sexuality had been treated negatively and identified as a barrier for an advanced spiritual life. Even in tribal societies there were some sexual taboos that controlled man＇s sexual behavior to some extent. Among religious ethical codes, one may find that it had been placed an important position for controlling or completely eliminating sexual behaviors. In modem world, what is evident is that this so called sexual need has been used for many commercial and marketing purposes. Even in advertising field, sexual desire of man is used as a mean of attracting public. Phonograph has become a very profitable illegal professional today. Sexual medicines, drugs and tools are available everywhere in the society. Though sexual education had been included into the curriculum in schools and higher education institutions, the awareness of sexuality among people seems to be in a low level. While biologically man is compelled to fulfill sexual desire internally, it is motivated externally by many social factors. So that not only misconceptions of sexuality, but also misbehaviors of sexuality can be observed in the society today. By examining these current situations of man＇s sexual behaviors, there is a big need to formulate a sexual ethical code--a code of law with the help of religious teachings. Otherwise these various sexual behaviors may create more and more social and world problems. In this paper, my aim is to examine Buddhist ethics in order to formulate a sexual ethical code.
文摘The Jain logic （Nay） addresses concerns elicited by sense experience of observable and measurable reality. Reality is what it is, and it exists independent of the observer. The last Jain Tirthankar Mahaveer suggested that organisms interact with such realities for survival needs and become concerned about the consequences. He suggested a code of conduct for reality-based behaviors to address concerns. Perceptions and impressions provide measures （praman） of information in sense experience, and with other evidence guide choices and decisions to act and bear consequences. Ethical behaviors rooted in reality have desirable consequences, and inconsistent and contradictory behaviors are undesirable consequences. Omniscience （God, Brahm） is discarded as a self-referential ad hoc construct inconsistent and contradictory to real world behaviors. This article is survey of assumptions and models to represent, interpret, and validate knowledge that begins with logical deduction for inference （anuman） based on evidence from sense experience （Jain 2011）. Secular and atheistic thrust of thought and practice encourages reasoning and open-ended search with affirmed assertions and independent evidence. Individual identity （atm） emerges with consistent behaviors to overcome fallibility and unreliability by minimizing doubt （Syad-Saptbhangi Nay）. The first Tirthankar Rishabh Nath （ca. 2700 BC） suggested that the content （sat） of real and abstract objects and concerns during a change is conserved as the net balance of the inputs and outputs （Tatia 1994）. Identity and content of assertions and evidence is also conserved during logical manipulations for reasoning. Each assertion and its negation are to be affirmed with independent evidence, and lack of evidence for presence is not necessarily the evidence for either non-absence or non-existence.
