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西家人7项不对称行为特征的研究 被引量:5
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作者 余跃生 杨小军 左小福 《黔南民族医专学报》 2014年第3期161-167,共7页
目的:了解西家人不对称行为特征的分布情况,籍以丰富和积累国人体质人类学和群体遗传学研究资料.方法:采用学术界公认的群体遗传学调查方法,遵循整群随机抽样原则,对432名(男212,女220)生活在贵州的西家人7项不对称行为特征(扣手... 目的:了解西家人不对称行为特征的分布情况,籍以丰富和积累国人体质人类学和群体遗传学研究资料.方法:采用学术界公认的群体遗传学调查方法,遵循整群随机抽样原则,对432名(男212,女220)生活在贵州的西家人7项不对称行为特征(扣手、利手、利足、利眼、叠臂、叠腿、起步类型)进行活体观察.调查对象年龄7 -55岁,三代均西家人.结果:(1)7项不对称行为特征的出现率右型高于左型,利眼、叠臂和叠腿右型出现率存在性别差异(P <0.05或P<0.01);(2)扣手与利眼、扣手与起步类型、利手与叠臂、利足与起步类型、利眼与起步类型之间存在遗传关联性(P<0.05或P<0.01);(3)与我国其他21个民族群体7项不对称行为特征聚类分析的结果显示:西家人与贵州亻革家人、汉族和畲族最为接近.结论:西家人7项不对称行为特征以右型多见,特征间遗传关联性较小. 展开更多
关键词 不对称行为特征 人类群体遗传学 西家人
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The Actualization of Post-colonialism in Movies
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作者 ZHANG Jie 《Sino-US English Teaching》 2015年第5期397-402,共6页
The post-colonialism is a theory proposed by the eastern colonial academist Edward W. Said. With the understanding and the definition of post-colonialism, the paper is to analyze phenomena of the movie 2012 and Avatar... The post-colonialism is a theory proposed by the eastern colonial academist Edward W. Said. With the understanding and the definition of post-colonialism, the paper is to analyze phenomena of the movie 2012 and Avatar from several aspects. Firstly, the "other" is the first angle to be talked about. In the Westerners' perspective, they are the center of the world, and they dominate the world. Their rules are the accepted rules, and people of different origin or different cultures are all called "other". Secondly, it is the degeneration of eastern culture. In the complex of the degeneration of the culture, the demonization of the under-developed nations, the dominant language of English in the communication with the people around, feminization of the characters in the movies, and the updated colonialism of the colonized countries are to be mentioned. 展开更多
关键词 POST-COLONIALISM other Western world culture demonization the dominant language of English FEMINIZATION the updated colonialism
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The West and the Middle East: Liberal Nationalism, Instrumental Nationalism
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作者 Gadi Hitman 《Cultural and Religious Studies》 2016年第3期161-174,共14页
This paper argues that there is no real nationalism in the Middle East and if is, then it is an instrumental. The historical process of the region which relates to nationalism has had three stages: (1) the European... This paper argues that there is no real nationalism in the Middle East and if is, then it is an instrumental. The historical process of the region which relates to nationalism has had three stages: (1) the European conquest that forced the indigenous people to battle both for freedom and confront a secular idea such as nationalism; (2) arbitrarily marked borders by the West disregarding ethnic religious and tribal lines and affinity; (3) the creation of Arab nation states with no solid infrastructure of shared national values. This perspective can help understand current political developments in light of the Arab spring upheavals, in Iraq, Syria and Libya. 展开更多
关键词 Arab spring LIBERALISM NATIONALISM instrumental-ism tribalism
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