Fukuyama＇s thesis about ＂the end of history＂ is controversial. History is not an ideology. History cannot be ended, if by history we mean the past, which we remember and interpret for the purpose of orientating our...Fukuyama＇s thesis about ＂the end of history＂ is controversial. History is not an ideology. History cannot be ended, if by history we mean the past, which we remember and interpret for the purpose of orientating ourselves in the present and the future. Fukuyama has a right to declare the victory of liberal democracy, but other political ideologies have not become extinct. If we look at the thesis of the ＂end of history＂ from a scientific point of view, then we can conclude that such a thing is impossible： for after the ＂end of history＂, history continues. Therefore, there is no real end to history. It is continuing a quarter of a century after the Fukyama＇s thesis was published. Even if we can accept the thesis of the end of history as an ideology, we still cannot accept the end of philosophy. Phenomenology, Critical Realism, Existentialist Philosophy Hermeneutics, Structuralism, etc. are just some of the evidence that contemporary philosophy continues to exist and evolve despite the rising and falling of various ideologies in the twentieth century and the early twenty-first century. This can also be said about art, culture, and history as a science展开更多
It is an urgent and important economic work in the moment and the next period for China to realize the transformation of economic growth mode. Relatively, there must be certain basic conditions. This article makes ela...It is an urgent and important economic work in the moment and the next period for China to realize the transformation of economic growth mode. Relatively, there must be certain basic conditions. This article makes elaboration of the basic conditions, which accelerate the change of Shaanxi＇s economic growth mode from government angle, and proposes countermeasures for it, according to Shaanxi＇s situation and the requirement of scientific development concept, in order to provide basis for the government＇s economic growth transformation.展开更多
文摘Fukuyama＇s thesis about ＂the end of history＂ is controversial. History is not an ideology. History cannot be ended, if by history we mean the past, which we remember and interpret for the purpose of orientating ourselves in the present and the future. Fukuyama has a right to declare the victory of liberal democracy, but other political ideologies have not become extinct. If we look at the thesis of the ＂end of history＂ from a scientific point of view, then we can conclude that such a thing is impossible： for after the ＂end of history＂, history continues. Therefore, there is no real end to history. It is continuing a quarter of a century after the Fukyama＇s thesis was published. Even if we can accept the thesis of the end of history as an ideology, we still cannot accept the end of philosophy. Phenomenology, Critical Realism, Existentialist Philosophy Hermeneutics, Structuralism, etc. are just some of the evidence that contemporary philosophy continues to exist and evolve despite the rising and falling of various ideologies in the twentieth century and the early twenty-first century. This can also be said about art, culture, and history as a science
文摘It is an urgent and important economic work in the moment and the next period for China to realize the transformation of economic growth mode. Relatively, there must be certain basic conditions. This article makes elaboration of the basic conditions, which accelerate the change of Shaanxi＇s economic growth mode from government angle, and proposes countermeasures for it, according to Shaanxi＇s situation and the requirement of scientific development concept, in order to provide basis for the government＇s economic growth transformation.
