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西方社会学家眼中的“权力” 被引量:11
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作者 陈成文 汪希 《湖南师范大学社会科学学报》 CSSCI 北大核心 2008年第5期78-82,共5页
自19世纪中叶社会学创立以来,功能论、冲突论、交换论的社会学家们都对权力问题进行了不同角度的理论探索。帕森斯和吉登斯一致认为权力是个体或组织为了实现某种目标或利益的一种社会资源;福柯认为权力是一种多形态的、流动性的场与网... 自19世纪中叶社会学创立以来,功能论、冲突论、交换论的社会学家们都对权力问题进行了不同角度的理论探索。帕森斯和吉登斯一致认为权力是个体或组织为了实现某种目标或利益的一种社会资源;福柯认为权力是一种多形态的、流动性的场与网络,具有多元性、分散性和生产性等特征;托夫勒认为权力是有目的性地支配他人的力量,其基本构成要素是暴力、财富和知识;马克思认为权力是社会关系的一种体现,即一方支配另一方的一种力量;韦伯、米尔斯及达伦多夫等冲突论学者一致认为权力就是一个人或一些人在社会行动中不顾参与该行为的其他人的反抗而实现自己意志的一种能力;布劳认为权力是在不平等的交换关系中,个人或群体将其意志强加于其他人的一种能力;在霍曼斯看来,权力是一种为他人提供某种有价值报酬的能力。 展开更多
关键词 权力 西方社会学家 功能论学派 冲突论学派 交换论学派
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西方社会学家眼中的“和谐社会” 被引量:5
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作者 陈成文 陈海平 《湖南师范大学社会科学学报》 CSSCI 北大核心 2005年第5期5-10,共6页
自19世纪中叶社会学问世以来,秩序论、功能论、冲突论和互动论的社会学家们就对“和谐社会”这一主题产生了浓厚的兴趣,并进行了许多有益的探索。在秩序论社会学家眼中,“和谐社会”意味着社会秩序的稳定与一致;在功能论社会学家眼中,... 自19世纪中叶社会学问世以来,秩序论、功能论、冲突论和互动论的社会学家们就对“和谐社会”这一主题产生了浓厚的兴趣,并进行了许多有益的探索。在秩序论社会学家眼中,“和谐社会”意味着社会秩序的稳定与一致;在功能论社会学家眼中,“和谐社会”意味着社会功能的和谐与统一;在冲突论社会学家眼中,“和谐社会”意味着矛盾与冲突中的和谐与一致;在互动论社会学家眼中,“和谐社会”意味着人际互动中人际关系的和谐与融洽。 展开更多
关键词 秩序论 功能论 冲突论 互动论 西方社会学家 和谐社会思想
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An East-West Encounter in Underground Man: Harmony in Gabriel Tarde and in Chinese Philosophy
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作者 Gürhan Klrilen 《Journal of Literature and Art Studies》 2015年第5期368-384,共17页
French philosopher Gabriel Tarde is known as a philosopher who describes sociology ontologically with an integrated approach and mostly by means of metaphysical interpretations. Opposing his coeval Durkheim's “socia... French philosopher Gabriel Tarde is known as a philosopher who describes sociology ontologically with an integrated approach and mostly by means of metaphysical interpretations. Opposing his coeval Durkheim's “social fact”, Tarde claims that this notion constitutes a methodological problem and the term “social” of Durkheim's crowds out “variability of relations”. According to him, determinants in social relations are more general and dynamic notions, such as: “change”, “contrast”, and “adaptation”. In this respect, not quite celebrated in his era, this philosopher is widely known as a metaphysician as well as a sociologist. His metaphysical ideas are clearly visible in various sections of his works, where he described with inspirations from natural phenomenon. Descriptions and analysis on natural phenomena constitute the greater part of his works. He points out similarities between the universe and the world of men in terms of functioning. Presenting these similarities, Tarde seems to reject any division between the men and the nature built up by “positive philosophy” and modern understanding. With his natural descriptions and concepts he inferred from these descriptions, such as“contradiction” and “harmony”, he almost tries to re-establish the bonds between the nature and the social life. Tarde's perception of holistic being and his ideas of “contradiction” and “harmony” in nature, are very close to the most basic axioms of the traditional Chinese thought. As a matter of fact, Tarde denotes these similarities in his novella called “Fragment d'histoire future (Underground Man)”. It is also an example to display an “East-West encounter” on a fictional plane. 展开更多
关键词 UTOPIA Underground Man HARMONY adaptation Chinese philosophy
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The Applicability of Governance Theory in China
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作者 Yu Jian-xing Wang Shi-zong 《Fudan Journal of the Humanities and Social Sciences》 2011年第1期22-36,共15页
As an influential theory of social science, governance theory has played a prominent role in development studies over the last two decades. Because this theory originates from the Western society, Chinese academics ha... As an influential theory of social science, governance theory has played a prominent role in development studies over the last two decades. Because this theory originates from the Western society, Chinese academics have disagreed about its applicability in China, which has essentially different conditions in democracy, rule of law, and civil society from the western society. It is argued in this paper that Chinese scholars should neither take its applicability for granted based on the strong solicitude for the reality of China, nor conclude that the governance theory is not applicable in China based on rigid structural analysis. Jessop's Strategic- Relational Approach presents an enlightenment of practical value that actors' choice of strategies and actions needs investigating based on an objective understanding of the structural background. Under the existing political-administrative system of fragmented authoritarianism, C^a civil society has already developed into "a dynamic force outside the state system," entitled to certain participation in public affairs. Such novel understanding is of great significance in developing both the study and practice of governance in China. 展开更多
关键词 governance theory APPLICABILITY China civil society the Strategic-Relational Approach
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