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从《名理探》看西方科学理性思想与儒学的早期会通
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作者 刘星 吕晓钰 《甘肃社会科学》 CSSCI 北大核心 2014年第5期53-55,共3页
明末清初,东传科学过程中西方传教士出于抬高西方宗教、传播宗教福音的政治考量,翻译、出版了大量西方的科学著作。正是在这样的背景下,《名理探》等一批东传科学书籍被译介到中国,西方科学理性思想在国内展现了它的勃勃生机。这些译注... 明末清初,东传科学过程中西方传教士出于抬高西方宗教、传播宗教福音的政治考量,翻译、出版了大量西方的科学著作。正是在这样的背景下,《名理探》等一批东传科学书籍被译介到中国,西方科学理性思想在国内展现了它的勃勃生机。这些译注虽然无一例外地带有浓厚的宗教色彩,但客观上促成了国人对西方科学理性思想的接触;带动了国内学界对挖掘以"名辩学"为基础的中国本土逻辑史研究的热潮;对当时传统儒者的思维起到了训练作用,增加了另一种新的思考问题的模式,并且丰富了中国儒学的内涵。从更广阔的领域来为"格物穷理之学"的发展提供思维的认识工具。客观上推动了清末民初以康有为为中心的向西方学习自然科学知识,向西方寻求治国良方的热潮,促进了以经世致用之学的"今文经学"的发展。 展开更多
关键词 东传科学 西方科学理性思想 中国儒学 《名理探》
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成功在于辩证的思考──读《确定性的终结》
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作者 苗东升 《中国图书评论》 CSSCI 北大核心 2000年第10期36-38,共3页
关键词 《确定性的终结》 书评 西方科学理性 普利高津
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Asouzu's Critique of Philosophy of Essence and Its Implication for the Growth of Science
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作者 Patrick Johnson Mendie 《Journal of Philosophy Study》 2015年第5期233-243,共11页
The balkanization of reality by Aristotelian Philosophy has been a thought provoking exercise in the history of Western Philosophy. Aristotle's idea as conceptualized by Asouzu as Philosophy of Essence has been the c... The balkanization of reality by Aristotelian Philosophy has been a thought provoking exercise in the history of Western Philosophy. Aristotle's idea as conceptualized by Asouzu as Philosophy of Essence has been the central instrument for bifurcation and polarization of all entities into classes, such as: Essence and Accident, Matter and Form, Cause and Effect, Rationalism and Empiricism etc. This dualistic ontology be believes has eaten deeply into the mind of Western scholars to perceive science dualistically. In view of the above, the disagreement with Aristotle's compartmentalization of reality from Ibuanyidanda Philosophy (Philosophy of Complementarity) by Asouzu is an attempt to restructure scientific dualistic ontology into one unified, non-polarized, non-absolutistic, harmonious framework capable of fascinating unity in science. Hence, the subject matter of Ibuanyidanda Philosophy is to restore the broken unity between theory and praxis that exists in science because everything that exists serves a missing link of reality. The aim of this paper is to critically examine from the philosophical eye, the various critique by Asouzu on this thought provoking polarization of reality in Aristotle's Philosophy of Essence. We are of the view that Aristotle had to balkanize reality to solve the various problems of his era. Thus, if applied to contemporary scientific issues, it will lead us to no unity and growth in science. Furthermore, from Ibuanyidanda's perspective, we are of the view that its nature of harmonious non-polarized ontology is a breakthrough to contemporary scientific issues especially the debate within macro physics, theory of relativity, and sub-atomic particles physics (Quantum Mechanics). 展开更多
关键词 Philosophy of Essence Ibuanyidanda missing link POSITIVISM theory of relativity and QuantumMechanics
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