An inquiry into the ontology of critical gender consciousness in Africa Philosophy is long overdue. Hitherto discourses on gender problems lost focus because of the tendency to leave out the gaps in culture created by...An inquiry into the ontology of critical gender consciousness in Africa Philosophy is long overdue. Hitherto discourses on gender problems lost focus because of the tendency to leave out the gaps in culture created by colonial experience, modernity's assaults and unAfricaness in ontology and essence. It is argued here that the fulcrum for a legitimate feminist doctrine is Theistic Humanism, the philosophy of African philosophy that exposes the epistemological and metaphysical basis of the rightful and ethical place of women in the society without injury, injustice and abuse on womanhood. Theistic Humanism as an ontology and cosmology abhors class struggle among husbands, wives, sons, daughters, etc.. Class struggle between men and women degenerated from the oneness of being ontology and Gender community where husbands and wives were happily married with different complementary social roles for the preservation of society.展开更多
In indigenous and contemporary societies, different elements of social and political institutions have come up with various inner mechanisms that are unique to their societies that can adjudicate in conflict situation...In indigenous and contemporary societies, different elements of social and political institutions have come up with various inner mechanisms that are unique to their societies that can adjudicate in conflict situations. In traditional, indigenous Yoruba societies, agba (elders) were usually relied upon as agents and institutions of conflict resolution in view of certain qualities possessed by this category of people. This paper focuses attention on the role of agba (elders) in conflict resolution at various levels of Yoruba life. We acknowledge that agba (elders) have performed these roles in traditional, indigenous Yoruba societies. The opinion expressed in this paper is that agba, as theoretical and practical conflict resolution mechanism, can be philosophically developed and used as an alternative model to the current means of resolving conflicts through wars and terrorism and other forms of violence by aggrieved individuals and groups in national and international arenas.展开更多
文摘An inquiry into the ontology of critical gender consciousness in Africa Philosophy is long overdue. Hitherto discourses on gender problems lost focus because of the tendency to leave out the gaps in culture created by colonial experience, modernity's assaults and unAfricaness in ontology and essence. It is argued here that the fulcrum for a legitimate feminist doctrine is Theistic Humanism, the philosophy of African philosophy that exposes the epistemological and metaphysical basis of the rightful and ethical place of women in the society without injury, injustice and abuse on womanhood. Theistic Humanism as an ontology and cosmology abhors class struggle among husbands, wives, sons, daughters, etc.. Class struggle between men and women degenerated from the oneness of being ontology and Gender community where husbands and wives were happily married with different complementary social roles for the preservation of society.
文摘In indigenous and contemporary societies, different elements of social and political institutions have come up with various inner mechanisms that are unique to their societies that can adjudicate in conflict situations. In traditional, indigenous Yoruba societies, agba (elders) were usually relied upon as agents and institutions of conflict resolution in view of certain qualities possessed by this category of people. This paper focuses attention on the role of agba (elders) in conflict resolution at various levels of Yoruba life. We acknowledge that agba (elders) have performed these roles in traditional, indigenous Yoruba societies. The opinion expressed in this paper is that agba, as theoretical and practical conflict resolution mechanism, can be philosophically developed and used as an alternative model to the current means of resolving conflicts through wars and terrorism and other forms of violence by aggrieved individuals and groups in national and international arenas.