The paper considers the methodological problems related to the writing of history of the colonial period. The paper also examines the current state of historical science in Uzbekistan in the last 20 years for this sph...The paper considers the methodological problems related to the writing of history of the colonial period. The paper also examines the current state of historical science in Uzbekistan in the last 20 years for this sphere. Author tries to show an example of modem colonial historiography that she is defeated by the influence of the Soviet historiography on the subject. Unfortunately, the modem science of history of Uzbekistan is unable to answer fundamental questions about the colonial history as well as in Uzbekistan does not have specialists in colonial history, and those who are engaged in this sphere too defeated pseudo soviet ideology. The main conclusion of the paper is to modernize the study of history of Uzbekistan, and it is only by virtue of new generation of historians, buyout learned new methodology imperiology.展开更多
To enter into and utilize the resources of ancient literature is a necessity for literary modernity. In the twentieth century, modern Chinese literature generally adopted four paradigms in pursuit of this objective： ...To enter into and utilize the resources of ancient literature is a necessity for literary modernity. In the twentieth century, modern Chinese literature generally adopted four paradigms in pursuit of this objective： the socio-political paradigm that viewed traditional literature in terms of ＂quintessence-dross＂ under the guidance of the Marxist doctrine of the critical inheritance of cultural heritage; the ＂spiritual awakening＂ paradigm that, being inspired by Western schools of thought such as hermeneutics, viewed traditional literature as ＂the source of new literature＂; the scientific-aesthetic paradigm that viewed traditional literature as combining scientific interpretation and modern aesthetics and focused on interpretation, transformation, innovation and creation from within; and the folk paradigm that viewed literary tradition as a narrative of daily life demonstrating the way in which ancient and modern literature were connected in a cultural whole. What is important in the complementary and competitive development of these coexisting paradigms is highlighting ＂problem consciousness＂ in ＂interaction＂ and ＂original creation＂ and the reconstruction of the value of real human life through entering into and reactivating the resources of ancient literature.展开更多
文摘The paper considers the methodological problems related to the writing of history of the colonial period. The paper also examines the current state of historical science in Uzbekistan in the last 20 years for this sphere. Author tries to show an example of modem colonial historiography that she is defeated by the influence of the Soviet historiography on the subject. Unfortunately, the modem science of history of Uzbekistan is unable to answer fundamental questions about the colonial history as well as in Uzbekistan does not have specialists in colonial history, and those who are engaged in this sphere too defeated pseudo soviet ideology. The main conclusion of the paper is to modernize the study of history of Uzbekistan, and it is only by virtue of new generation of historians, buyout learned new methodology imperiology.
文摘To enter into and utilize the resources of ancient literature is a necessity for literary modernity. In the twentieth century, modern Chinese literature generally adopted four paradigms in pursuit of this objective： the socio-political paradigm that viewed traditional literature in terms of ＂quintessence-dross＂ under the guidance of the Marxist doctrine of the critical inheritance of cultural heritage; the ＂spiritual awakening＂ paradigm that, being inspired by Western schools of thought such as hermeneutics, viewed traditional literature as ＂the source of new literature＂; the scientific-aesthetic paradigm that viewed traditional literature as combining scientific interpretation and modern aesthetics and focused on interpretation, transformation, innovation and creation from within; and the folk paradigm that viewed literary tradition as a narrative of daily life demonstrating the way in which ancient and modern literature were connected in a cultural whole. What is important in the complementary and competitive development of these coexisting paradigms is highlighting ＂problem consciousness＂ in ＂interaction＂ and ＂original creation＂ and the reconstruction of the value of real human life through entering into and reactivating the resources of ancient literature.
