Chinese culture, which has been regarded as a collectivistic one by such great heads as G. Hofstede and Triands for a long time, seldom receives challenge on its very nature. The authors, however, found at least three...Chinese culture, which has been regarded as a collectivistic one by such great heads as G. Hofstede and Triands for a long time, seldom receives challenge on its very nature. The authors, however, found at least three critical mistakes in Hofstede＇s work, and raised their argument that Chinese culture is not a collectivistic one, but a ＂shi＂ culture which relies heavily on context. The split of mind is the fundamental cause of this ＂shi＂ culture.展开更多
Forgiveness plays a main role in transitional justice, it is important to verify how forgiveness is justified by contemporary societies. No contemporary mentality can avoid the intuition that we are facing a reality t...Forgiveness plays a main role in transitional justice, it is important to verify how forgiveness is justified by contemporary societies. No contemporary mentality can avoid the intuition that we are facing a reality that seems to belong to the field of religion. Hence, what interests us is precisely the moral consideration of this discussion. Facing the morality of forgiveness, the questions that are raised with respect to each type are： whether it is possible to forgive and whether one should forgive. The inherent contradiction of those who affirm the obligatory nature of forgiveness results in the supererogatory character of forgiveness. If all forgiveness is supererogatory in itself, then all forgiveness is always presented as something undeserved. Thus, we do not have supporting points to embark on a discourse about forgiveness. The result is that our political communities do not really know how to manage situations such as transitional justice.展开更多
This article will discuss how the official discourse on the Chinese Dream is transformed in the meeting with the public in China. The Chinese Dream will be discussed both as a political framing discourse and as a publ...This article will discuss how the official discourse on the Chinese Dream is transformed in the meeting with the public in China. The Chinese Dream will be discussed both as a political framing discourse and as a public communication campaign in order to understand how the very selective responsiveness to the central theme of the Chinese Dream, the great rejuvenation of the Chinese Nation, influences the impact of the Dream discourse. An analysis of a selection of posts from Sina Weibo demonstrates how the Dream discourse contributes to national identity building, or in Benedict Anderson＇s words （in Imagined communities： Reflections on the origin and spread of nationalism, 1991）： to the imagined community that is China.展开更多
文摘Chinese culture, which has been regarded as a collectivistic one by such great heads as G. Hofstede and Triands for a long time, seldom receives challenge on its very nature. The authors, however, found at least three critical mistakes in Hofstede＇s work, and raised their argument that Chinese culture is not a collectivistic one, but a ＂shi＂ culture which relies heavily on context. The split of mind is the fundamental cause of this ＂shi＂ culture.
文摘Forgiveness plays a main role in transitional justice, it is important to verify how forgiveness is justified by contemporary societies. No contemporary mentality can avoid the intuition that we are facing a reality that seems to belong to the field of religion. Hence, what interests us is precisely the moral consideration of this discussion. Facing the morality of forgiveness, the questions that are raised with respect to each type are： whether it is possible to forgive and whether one should forgive. The inherent contradiction of those who affirm the obligatory nature of forgiveness results in the supererogatory character of forgiveness. If all forgiveness is supererogatory in itself, then all forgiveness is always presented as something undeserved. Thus, we do not have supporting points to embark on a discourse about forgiveness. The result is that our political communities do not really know how to manage situations such as transitional justice.
文摘This article will discuss how the official discourse on the Chinese Dream is transformed in the meeting with the public in China. The Chinese Dream will be discussed both as a political framing discourse and as a public communication campaign in order to understand how the very selective responsiveness to the central theme of the Chinese Dream, the great rejuvenation of the Chinese Nation, influences the impact of the Dream discourse. An analysis of a selection of posts from Sina Weibo demonstrates how the Dream discourse contributes to national identity building, or in Benedict Anderson＇s words （in Imagined communities： Reflections on the origin and spread of nationalism, 1991）： to the imagined community that is China.
