文学本性的迷失——近百年中国文学反思录

本文通过对百年中国文学的反思 ,重点讨论了这段时期文学的“政治化”、“象牙之塔化”和“商品化”问题。正是因为有“三化”的存在 ,使得文学的本性被迷失 ,因此 ,对当今的文学发展产生了一种忧患意识 !

Discussion about the Bachelor Thesis of Japanese Major in University

Currently, Bachelor thesis of Japanese major＇s main problems is related to the topics of the irrational, writing both impetuous attitude, which led to poor quality of the article, is worrying. There are many causes of the problem, and you can relax from the writing language requirements, the timing of mentor, and guiding additional academic writing courses in a bid to solve them.

Writing as a Supplement： Jacques Derrida＇s Deconstructive Reading of Rousseau＇s Confessions

The present study constitutes a critical appraisal of the deconstructive reading of Rousseau＇s Confessions that Derrida undertakes in the second part of Of Grammatology. In this examination, the author will first list some of the significations into which Derrida disperses （forced, as he asserts himself, by an ＂inassimilable residue＂ in the text itself） the meaning that he has already construed as apparently simple during the first moment of deconstructive reading （i.e., ＂the doubling commentary＂）; the author will then go on to enquire into the operations which enable Derrida to arrive at these self-conflicting significations. The main aim of this essay is to demonstrate that it is not language alone that disables the philosophy of Rousseau and enables the philosophy of Derrida. When Derrida attempts to support his philosophy through an analysis of Rousseau＇s theory of language and the alleged contradictions in Rousseau＇s texts, he misinterprets basic tenets of these texts in order to make them conform to the presuppositions of the deconstructive approach. The ＂reversal＂ and ＂displacement＂ of metaphysical conceptuality in the text of the Confessions is made possible after the text has had meanings transposed into it from a plurality of other texts. Derrida attributes to the text significations he discovers by construing, explicating and over-reading passages that occur elsewhere in Rousseau＇s total oeuvre （especially in the Essay on the Origin of Languages）.

＂Chan Contemplation＂ in the Tangut Buddhism

The paper is an attempt to generalize the results of the previous schol- arship concerning the nature and specific features of Sinitic Buddhism in the Tangut Empire. The major claim of the paper is that certain dimensions of Tangut Buddhism are traceable to their Sinitic parental tradition, the Buddhism in the Tangut Empire evolved in a specific manner, which was influenced by the Buddhism of the Liao Empire. This implies that Sinitic Buddhism in Xixia was modeled according to the model ＂perfect teaching,＂ promoted by the Liao Buddhists. Thus, the approach basedon the traditional ＂school＂ （including ＂Chan School＂） paradigm is inappropriate for the study of Tangut Buddhism. In this stead I am suggesting a ＂perfect＂ approach, which allows grouping the available texts on the basis of their position in the scheme of the ＂perfect teaching＂ and explores the contents of these texts from this angle. Thus, the specific nature of the texts traditionally deemed as Chan in the Tangut Buddhist system is seen in their relationship to the ultimate practice of the ＂contemplation of the Dharma realm.＂ Finally, the paper introduces some new translations from Tangut.