The paper investigates Saudi English textbooks in order to trace the ways in which culture was dealt with in the English curriculum in the last 33 years. To this end, the three textbooks which were published one after...The paper investigates Saudi English textbooks in order to trace the ways in which culture was dealt with in the English curriculum in the last 33 years. To this end, the three textbooks which were published one after another for the third-grade secondary school students in the last three decades were analyzed. The paper finds that in the first book published in 1982, the writer introduced only those cultural elements from outside Saudi Arabia, which could be subordinated to the self-enclosed cohesive Saudi national culture that rested and was shaped on and around the faith of Islam. The same cultural pattern is maintained in the second book published in 1998, but in the third book published in 2013, a huge number of western and multicultural elements were accommodated without any attempt to assimilate them to Saudi national culture. The paper concludes that in these textbooks, culture was taken either as Parsons＇s ＂system＂--pattern-maintaining national culture-or as Rothkopf＇s and Friedman＇s ＂pattern-breaking＂ western culture, but it was seldom treated as Bauman＇s ＂matrix＂.展开更多
文摘The paper investigates Saudi English textbooks in order to trace the ways in which culture was dealt with in the English curriculum in the last 33 years. To this end, the three textbooks which were published one after another for the third-grade secondary school students in the last three decades were analyzed. The paper finds that in the first book published in 1982, the writer introduced only those cultural elements from outside Saudi Arabia, which could be subordinated to the self-enclosed cohesive Saudi national culture that rested and was shaped on and around the faith of Islam. The same cultural pattern is maintained in the second book published in 1998, but in the third book published in 2013, a huge number of western and multicultural elements were accommodated without any attempt to assimilate them to Saudi national culture. The paper concludes that in these textbooks, culture was taken either as Parsons＇s ＂system＂--pattern-maintaining national culture-or as Rothkopf＇s and Friedman＇s ＂pattern-breaking＂ western culture, but it was seldom treated as Bauman＇s ＂matrix＂.
