Christopoulou Demetra（In his work, Hermann Weyl （1926） addresses the issue of abstraction principles, an issue that has been broadly discussed during the last decades with regard to the Neo-Fregean program. This pa...Christopoulou Demetra（In his work, Hermann Weyl （1926） addresses the issue of abstraction principles, an issue that has been broadly discussed during the last decades with regard to the Neo-Fregean program. This paper aims to show off the way Weyl＇s account of abstraction could offer a reply to Benacerraf＇s （1973） challenge to realism. Benacerraf argued that mathematical realism is not associated with a plausible epistemology about human access to abstract objects. Weyl deals with the method of abstraction by investigating certain cases of Fregean abstraction principles. He thinks that we can introduce shapes of geometrical images, integers mod m, circles, directions of lines etc. by means of certain creative acts of consciousness, especially intentionality towards proper relations between the elements of an initial domain. Weyl puts emphasis on intentions towards certain invariant characteristics of items that are involved in equivalence relations. Further, he claims that those invariants are transformed into ideal objects through a finite process that is involved in intuition. This paper, in the first place, attempts to make explicit Weyl＇s phenomenological leanings. Secondly, it argues that Weyl＇s explanation of how ideal mathematical objects become present to mind can address the epistemic issue concerning mathematical knowledge and can also be associated with a particular view which is implicit in his philosophy and retains realistic elements. Hence, it can address Benacerraf＇s problem.展开更多
This short paper is about art and science and the human struggle to figure out the world we live in. It is also about the imagination and human progress, rationality and subjectivity, as well as the development of dev...This short paper is about art and science and the human struggle to figure out the world we live in. It is also about the imagination and human progress, rationality and subjectivity, as well as the development of devices to ascertain out accurate knowledge--and yet the imagination and forms of thought are themselves devices that are integral to mechanical inventions. At the core of the subject under discussion, the aesthetic can be found reasons for the existence of other phenomena, the rational and the sensitive, epistemology and phenomenology, fulfilling human pleasure and necessity, and moving forward a humanized cosmos. Somewhere seems to rise and grow afresh a precise image of what we actually are and it can be revealed simply by being in the world and experiencing it on the basis of the mind-body-worM or by extending human senses through technology.展开更多
This work aims to show, in the phenomenology of Husserl, the relevance to seek the elements that give epistemological legitimacy and validity to the conceptualization that brings psychoanalytic theory to account for p...This work aims to show, in the phenomenology of Husserl, the relevance to seek the elements that give epistemological legitimacy and validity to the conceptualization that brings psychoanalytic theory to account for processes whose explanation necessarily imply to clarify that psychoanalysis, in contrast to psychological treatments, is not based on the effects of a relationship between the participants but in the positioning that each of them occupies relative to the other, particularly when having in mind the concept of transference and recognizing in it the position from which the analyst can give conditions of possibility--through his interventions--for which the patient may realize, analyze, and rethink his own position on what constitutes his discomfort. Husserl recaptures the Cartesian base from which opens philosophical reflection to a new area of research ＂in＂ consciousness where it is allowed to understand the relationship between subject and object from a new perspective that enables establishing an epistemology that substantiates the rigorous analysis of human subjectivity. Husserl＇s proposal introduces us to an epistemic field in which it can be shown and, that the psychoanalytic method which enables its effects is precisely the position of the analyst, while by his presence and intervention leads to the other in question, without having to abide by an alien desire, be able to position himself before his own desire. This analysis regarding the desire of oneself is indispensable to understand the elements at play in contemporary psychopathology, as in the present context the intensity of the demands generated in the economic apparatus, are experienced by the subject as arising from himself, erasing traces of his desire that is superseded by social imperatives that crushed and fragmented him.展开更多
文摘Christopoulou Demetra（In his work, Hermann Weyl （1926） addresses the issue of abstraction principles, an issue that has been broadly discussed during the last decades with regard to the Neo-Fregean program. This paper aims to show off the way Weyl＇s account of abstraction could offer a reply to Benacerraf＇s （1973） challenge to realism. Benacerraf argued that mathematical realism is not associated with a plausible epistemology about human access to abstract objects. Weyl deals with the method of abstraction by investigating certain cases of Fregean abstraction principles. He thinks that we can introduce shapes of geometrical images, integers mod m, circles, directions of lines etc. by means of certain creative acts of consciousness, especially intentionality towards proper relations between the elements of an initial domain. Weyl puts emphasis on intentions towards certain invariant characteristics of items that are involved in equivalence relations. Further, he claims that those invariants are transformed into ideal objects through a finite process that is involved in intuition. This paper, in the first place, attempts to make explicit Weyl＇s phenomenological leanings. Secondly, it argues that Weyl＇s explanation of how ideal mathematical objects become present to mind can address the epistemic issue concerning mathematical knowledge and can also be associated with a particular view which is implicit in his philosophy and retains realistic elements. Hence, it can address Benacerraf＇s problem.
文摘This short paper is about art and science and the human struggle to figure out the world we live in. It is also about the imagination and human progress, rationality and subjectivity, as well as the development of devices to ascertain out accurate knowledge--and yet the imagination and forms of thought are themselves devices that are integral to mechanical inventions. At the core of the subject under discussion, the aesthetic can be found reasons for the existence of other phenomena, the rational and the sensitive, epistemology and phenomenology, fulfilling human pleasure and necessity, and moving forward a humanized cosmos. Somewhere seems to rise and grow afresh a precise image of what we actually are and it can be revealed simply by being in the world and experiencing it on the basis of the mind-body-worM or by extending human senses through technology.
文摘This work aims to show, in the phenomenology of Husserl, the relevance to seek the elements that give epistemological legitimacy and validity to the conceptualization that brings psychoanalytic theory to account for processes whose explanation necessarily imply to clarify that psychoanalysis, in contrast to psychological treatments, is not based on the effects of a relationship between the participants but in the positioning that each of them occupies relative to the other, particularly when having in mind the concept of transference and recognizing in it the position from which the analyst can give conditions of possibility--through his interventions--for which the patient may realize, analyze, and rethink his own position on what constitutes his discomfort. Husserl recaptures the Cartesian base from which opens philosophical reflection to a new area of research ＂in＂ consciousness where it is allowed to understand the relationship between subject and object from a new perspective that enables establishing an epistemology that substantiates the rigorous analysis of human subjectivity. Husserl＇s proposal introduces us to an epistemic field in which it can be shown and, that the psychoanalytic method which enables its effects is precisely the position of the analyst, while by his presence and intervention leads to the other in question, without having to abide by an alien desire, be able to position himself before his own desire. This analysis regarding the desire of oneself is indispensable to understand the elements at play in contemporary psychopathology, as in the present context the intensity of the demands generated in the economic apparatus, are experienced by the subject as arising from himself, erasing traces of his desire that is superseded by social imperatives that crushed and fragmented him.
