论人格在学校道德教育学中的逻辑地位

逻辑起点的确证是一个学科成熟的标志。人格作为学校道德教育学的逻辑起点,是整个学科体系中最简单、最抽象的辩证范畴,是标志学校道德教育学直接存在的历史范畴和发展趋向。人格对于学校道德教育学科是清晰和明确的,能孕育和推导出学科的公理系统和概念体系。

“道德教育学”的批判性文化导向功能

文化既有自身的优劣属性,也承载着不同的价值观、价值取向。就功能而言,文化导向的作用是显性的。社会需要文化释放先进的、具有时代特征价值和价值观。然而,现实生活中,并非所有的文化都承载着积极向上的价值取向,故此文化批判不可或缺。按照特瑞·伊格尔顿的说法,"道德教育学"应该立足于文化批判,从而保证文化导向的正确性。因此,道德教育学应该包含两个环节,其一,坚持文化导向的人类生存意义选择,其二,坚持文化批判,实现文化导向的理论自觉。在这个意义上,道德教育学是文化导向与文化批判的统一。

价值澄清学派的道德教育学说

价值澄清理论(Values Clarification)兴起于本世纪六十年代的美国,它最初是在由L·E·拉思斯、哈明和S·B·西门合著的《价值与教学》(1966年)一书中得到系统的表述的。除了具有其理论上的历史渊源之外,价值澄清理论之所以兴起的客观社会背景是现代美国社会的复杂多变给人们的思想意识带来的混乱及其对学校德育工作的冲击。近二十年来,价值澄清理论同认知—发展理论、社会学习理论和新精神分析派的理论一起成了当代美国最主要的德育理论。价值澄清学派的道德教育主张在美国教育的实践中也有一定的影响。

美国道德教育的三大学派

在美国,为有效地对青少年进行道德教育,心理学家、教育学家和伦理学家们依据各自对道德的独特看法,编制了各种道德教育方案,形成了各种道德教育学派。其中较为重要的有:品德教育教程学派、价值观澄清学派和阶段发展的认知学派。一。

理想道德教育要为“两个文明”建设服务——省委宣传部副部长王霞林

随着我省经济建设的发展和当前“四有”教育的开展,提出了许多迫切需要解决的理论问题。为了回答实践中提出的理论问题,推动我省“四有”教育的深入开展,省社科联伦理学会、省职工思想政治工作研究会等十一个单位联合发起在这里召开江苏省理想道德教育学本讨论会,这是我省理论界一次重要的学术活动。

试析科尔伯格关于“公正团体”的实验研究

当代美国著名发展心理学家和道德教育学家劳伦斯·科尔伯格(LawrenceKohlberg,1927——1987)经过长期的道德实验研究,提出了著名的“三个水平、六个阶段”的道德发展理论。所谓三个水平六个阶段即:一、低常态水平。个体从自我的现实利益出发来处理道德问题。第一阶段,以惩罚和服从为定向。第二阶段。

Mining the Essence of Chinese Traditional Culture; To Strengthen College Students＇ Ideological and Moral Education

This paper discusses how to excavate the essence of Chinese traditional culture, In contemporary college moral education make some discussion from the historical and cultural educational ideas and way of education, For higher education worker puts forward several ideas.

Developmental Programming of Ethical Consciousness： Impact on B ioscience Ethics Education and Learning

Personal ethics are strongly influenced by emotions, particularly secondary emotions, because these emotions expand ethical reasoning and development as the child matures. A well-developed consciousness profoundly influences a person＇s actions and conduct when solving problems of what is thought, or taught to be, right or wrong Compelling neurological evidence supports the claim that children begin to develop enduring ethical standards at an early age and that these standards are largely based on the experiences of early childhood. Essentially, the innate sense of ethics requires nurturing during infancy before it can be cognitively understood and practiced in maturity. In biological terms, the development of neural networks that regulate emotional growth, and subsequently, the capacity for ethical discrimination, depends on the infant＇s early social environment. Thus, the toddler＇s early epigenetic experiences enhance, or impede, its innate still dormant genetic potential. Importantly, personal character development and ethical discrimination begins long before the child＇s formal educational years. As a consequence, early learning has to discover ways of conserving adaptive thinking which can be applied to the choices that may confront future generations. Early ethics education, including accurate access to scientific, medical, and technological knowledge, is thus critical. Future generations will increasingly require education from a global perspective when making major ethical decisions in areas, such as nuclear technology, disposal of wastes, preservation of biodiversity, global warming, and unregulated human population growth. As long as our culture continues to reflect advances in science and technology, there is an obligation to make science education overlap with crucial periods in the advancement of ethical consciousness. Significantly, when considering the human capacity for excess at times of conflict, it is incumbent on the scientific community to integrate research-based knowledge with wide-ranging learning and problem-solving skills. Bioscience ethics, the established interface bridging applied science and applied bioethics, can assist in this process of integration. To become fully responsible adults, we must share our extraordinary cognitive talents and respect life on earth in all its rich diversity. In biological terms, human uniqueness resides primarily in our brains with its products being co-operation in family and ancestral units, long education, sophisticated language and culture, and importantly, ethical consciousness-all attributes held in trust by knowledge and wisdom for future generations.

Problems of Moral Education in China＇s Schools and Solutions

School moral education is an important part of education, which concerns the students＇ growth and development in mental health. How to conduct moral education to help the students shape good moral norm is an issue frequently discussed in the academic area. This paper probes into this issue from the formation of incorrect outlooks towards wealth and power, discusses the risks of apparently incorrect moral education, and suggests the right moral education ways, combined with some specific cases： return to the true state of morality in the concept of moralization; conduct the students＇ sense of value through teaching activities in the content of moralization; and of moralization. distinguish between good and evil in moral conflict in the way

Learning Business Ethics in Schools

Business ethics is a contemporary issue among business professionals. To enhance business ethics in the long run, educating future business professionals in colleges （i.e., college students） is one of the starting points. This paper aims to investigate students＇ perceptions on business ethics, such as their perceived importance of business ethics, knowledge of and interest in business ethics, their preferred method of introducing business ethics, and the perceived usefulness of learning business ethics in lessons. Focus groups will be used to collect feedback on these issues from students with different gender and seniority in colleges. This study will give insights into the students＇ perceptions on business ethics and suggest ways/methodology to increase the awareness of business ethics in colleges. Business professionals and educators can make reference to the findings to develop relevant materials on business ethics to their employees and students.

John Dewey on the Reflective Moral Life： Renewing His Lessons for Moral Education Today

Moral education as practiced in schools today roughly falls into two kinds, either taught as an independent subject or practiced as a form of school-wide social learning. Dewey＇s criticism of rigid moral training in traditional schools gives credence to the latter trend. For instance, in 2000 Taiwan＇s Ministry of Education decided to eliminate moral education as a required subject from the national school curriculum and suggested that all schools and teachers should infuse morality into the school culture as a whole. More than a decade has passed, and many people question whether schools have been infused with morality. Some even suggest that not teaching morality in schools has led to an eroding of moral standards in society at large. In light of this controversy, in this paper, I take a close look at Dewey＇s conception of the nature of morality, and in particular, his distinction between reflective and customary morality. Drawing on Dewey＇s own moral struggles in life to illustrate his major contentions, I explore what Dewey means by moral reflection, dramatic rehearsal, and growth. Finally, I argue for the importance of committed moral values as the foundation for realizing Dewey＇s ideal of reflective intelligence. Overall, I aim to unpack the underlying assumptions in Dewey＇s ideas in order to renew his lessons for moral education today.

Social Media Use Among Youth and Innovations of Moral Education Work With University Students in China

The new media especially the use of mobile phone for information has a profound impact on contemporary university students＇ behavior, psychology, and way of thinking. This article will elaborate on the moral education work with university students to explore innovative ideas and innovative approaches from the perspective of interpersonal communication, political science, and sociology under the new media environment. Then the article will put forward countermeasures and improvement strategies.

＂Winning Is Everything＂ as the Basis of Academic Misconduct Among Indonesian Students

Unethical behavior among university students such as cheating and plagiarism has weakened the character of honesty in education. This fact has challenged those who perceived education as a holistic process of internalizing values and norms that lead to the formation of students＇ moral principles and moral behaviour. Educators have played the role of ensuring the students to internalize and realized moral values and norms. A study of 360 students of the second semester who enrolled at the course of ＂ethical and personal development＂ at Atma Jaya Catholic University in Indonesia showed that unethical behavior such as cheating and plagiarism were rarely done. However, a deep look at the reason the students did academic dishonesty has prompted the permissiveness of student＇s moral life. This study proves that academic integrity among university students is worrisome, and it is worsened by the fact that they were enrolled in the course of ＂ethical and personal development＂. Seriously taking into consideration the strong desire of students to change the culture of academic misconduct, the authors argue that an educational model which is not oriented excessively to cognitive performance is needed. The authors argue that this position has to be practiced in line with the involvement of ＂clean＂ students who are involved as role models in influencing the formation of student awareness and ethical behavior.

The Influence of Confucius＇ Moral Standards on Wellbeing of Academics in Higher Education in China in the Context of the Chinese Dream

The Chinese Dream, adopted by General Secretary Xi Jinping, was used and spread in China. It is about Chinese prosperity, collective effort, socialism and national glory. It is also about the welfare, wellbeing, and quality of life of every Chinese. Academics in higher education in China are facing changes both across the globe and in China, they must take the challenges. This paper does research on wellbeing of the academics from the aspects of the definition of wellbeing, the situation both in the world and in China, the Chinese concept of happiness, the possible influence of Confucius moral standards on wellbeing of Chinese. This paper may help school leaders implement policies that foster effective work environment in the new era in China.

Social Media and Education： Ethical Considerations in an Electronic Age

This paper first explores the concepts of values and ethics, utilizing a social work framework. It proceeds to examine various dilemmas involved in communicating with others via social media tools. Historic boundary issues between students and faculty are discussed, as well as emerging dilemmas that are becoming prevalent within electronic communicative networks （e.g., Skype, Facebook, Myspace, Linkedln, Twitter, and Texting）. The need for policy guidelines within academic environments in the use of social media is emphasized, Similar to the National Association of Social Workers （NASW） Code of Ethics, Arizona State University （ASU） is cited as a model in providing some structure regarding staff responsibility and unethical conduct within its academic setting. An enhancement of these guidelines to include electronic communication is recommended. Guidance is necessary to promote responsible communication, as the right to privacy, freedom of speech, and anonymity are all illusions of invulnerability.

The Study on Innovative Education in University English Teaching

We proved that the integration of language skill training and humanity quality cultivating with English teaching as the platform contributed to the improvement of their knowledge and the elevation of their cognitive competency and aesthetic response. It also demonstrated the introduction of quality education in language teaching had brought forth evident effecl, contributing to the wide reorganization of the importance of traditional cultural education, which attained our goal of arousing the subjects＇ cultural awareness by discussing and exploring. Besides, the amplification of comprehensible input boosted the improvement of their output competency and strengthened their pragmatic awareness, hence, effectively achieve the purpose of reforming college English education. However, in contrast with the enhancement of morality values of college students, the indifferent morality and social values in the society is presently being still a serious problem well worth concern.

科尔伯格道德判断力图式及其道德意义

劳伦斯·科尔伯格(Lawrence Kohlberg)是美国当代著名的教育心理学家和道德教育学家。他以皮亚杰的认知发展心理学以及认知道德判断力作为其理论的渗透点,通过对儿童道德发展的实验分析,创立了他的“道德发展阶段论”,在欧美各国的教育心理学界引起了广泛的反响和激烈的争论。 道德判断力图式是科尔伯格的“道德发展阶段论”的核心。科尔伯格首先从认知发展心理学角度去描述他的理论。他认为,人的道德判断发展是认知心理发展的一部分,逻辑思维能力的发展是道德判断力发展的不可少的条件,同时,人的道德发展与社会环境也有密不可分的关系,前者往往在很大程度上受后者的支配。因此,科尔伯格断言。