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历史学视阈下道教政治思想研究的范式及其价值与意义探析
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作者 陈胜 《江苏教育学院学报(社会科学版)》 2014年第1期36-38,共3页
在历史学视阈下把道教政治思想作一个历史单元来探讨,我们一方面要注重道教政治思想与历史学自身的认识规律;另一方面亦需要借鉴道教思想史研究的经验作出自身特有的评判标准和尺度,强调将道教政治思想置放在更为广阔的时代文化背景下... 在历史学视阈下把道教政治思想作一个历史单元来探讨,我们一方面要注重道教政治思想与历史学自身的认识规律;另一方面亦需要借鉴道教思想史研究的经验作出自身特有的评判标准和尺度,强调将道教政治思想置放在更为广阔的时代文化背景下诠释和解读其所蕴含的社会文化价值。 展开更多
关键词 历史学视阈 道教政治思想研究 范式 价值与意义
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元代玄教与龙虎宗关系论 被引量:4
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作者 郭树森 陈金凤 《江西社会科学》 CSSCI 北大核心 2008年第5期45-51,共7页
玄教是元朝统治者宗教政治的产物,其产生、发展及其消亡与元朝政治密切相关。玄教虽然从龙虎宗分衍而来,与龙虎宗关系密切,但就其建立、传教组织形式、思想内容、宗教作用而言,实质上是元统治者分化、抑制正一天师道的产物,是一个独立... 玄教是元朝统治者宗教政治的产物,其产生、发展及其消亡与元朝政治密切相关。玄教虽然从龙虎宗分衍而来,与龙虎宗关系密切,但就其建立、传教组织形式、思想内容、宗教作用而言,实质上是元统治者分化、抑制正一天师道的产物,是一个独立发展的政治道派,而并不是龙虎宗的支派。 展开更多
关键词 元代玄教 龙虎宗 道教政治
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书讯
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《中国哲学史》 CSSCI 2002年第4期11-11,共1页
关键词 《道家道教与中国古代政治——道家道教政治伦理阐幽》 吕锡琛 道教 政治伦理思想 理论价值 历史意义
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A Controversial Political View: Rorty's Moral Finitism and Religion in the Public Square
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作者 Joaquin Jareno 《Journal of Philosophy Study》 2015年第3期136-145,共10页
Richard Rorty's moral finitism is based on some ideas from John Stuart Mill's work On Liberty. For Rorty, religious truths would be the main obstacles for the development of freedom and, at the same time, for human ... Richard Rorty's moral finitism is based on some ideas from John Stuart Mill's work On Liberty. For Rorty, religious truths would be the main obstacles for the development of freedom and, at the same time, for human happiness. Rorty introduces the concepts of contingency and literary culture to express the situation of personal moral development, stressing that our life must be seen as an endless narration. So, there is no fixed development given once and for all. Rorty's anticlericalism is also based on the idea that the creation of clerical institutions and hierarchies is dangerous in the sense that they pose demands which go beyond individual perspectives and make religious obligations be prior to moral ones. Nevertheless, there are some misconceptions in Rorty's position when he discusses the idea of moral obligation and the relationship between religion and religious institutions. 展开更多
关键词 RELIGION public square moral finitism CONTINGENCY NARRATIVE anticlericalism religious institutions
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Religious Ethos and Political Discourse, the Case of Senegalese Politicians
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作者 Dalla Male Fofana 《Journal of Philosophy Study》 2016年第3期169-180,共12页
The population finds more and more difficulties to assess the scope and content of political declaration especially in terms of plausibility and the real intentions of the speakers. This is especially true for the Sen... The population finds more and more difficulties to assess the scope and content of political declaration especially in terms of plausibility and the real intentions of the speakers. This is especially true for the Senegalese public who more and more loses confidence in the political class. The public tends to look at the identity of the political personality and its personal values (morality credibility) to determine what to make of his/her words. On their side, politicians also begin promoting their image through their speeches. At this level, religious ethics seems to be unanimously considered a criterion of good morality among Senegalese politicians. We will try to look through Perelman's theory of argumentation, which Amossy redefined, how, in order to reach the audience, politicians adapt their words to the public, and enhance principles cherished by the populations to win the battle of the image and confidence. 展开更多
关键词 political discourse IMAGE discursive ethos pre-discursive ethos Senegal AUDIENCE influence
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