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苏轼道本论与工夫论关系探微 被引量:2
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作者 胡金旺 《南昌大学学报(人文社会科学版)》 CSSCI 北大核心 2016年第1期14-18,共5页
苏轼用道与易的关系来构建其哲学体系,道是最高的哲学本体,而易是从现实事物的变化发展来说的。苏轼不仅通过易体证道,而且还以道为工夫直接体证之。苏轼以易体证道遵循了情本论和礼义的标准,足见其道本体是宗归儒家。苏轼的道本体既是... 苏轼用道与易的关系来构建其哲学体系,道是最高的哲学本体,而易是从现实事物的变化发展来说的。苏轼不仅通过易体证道,而且还以道为工夫直接体证之。苏轼以易体证道遵循了情本论和礼义的标准,足见其道本体是宗归儒家。苏轼的道本体既是道德本体,也是认知本体,表现了其本体及工夫的独特性以及与理学家的明显差异。 展开更多
关键词 苏轼 道本论 工夫论
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论王阳明与道教之关系
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作者 梁少媚 《齐齐哈尔师范高等专科学校学报》 2014年第5期94-96,共3页
王阳明的家庭背景、自身的身体状况及思想上的困惑都是他与道教结缘的主要原因。王阳明对道教的态度既有欣仰,又有怀疑。年青时期他对道教道本论和内丹学思想多有吸收,晚年时期又对道教长生不死之说及清静无为思想进行批判。总的来说,... 王阳明的家庭背景、自身的身体状况及思想上的困惑都是他与道教结缘的主要原因。王阳明对道教的态度既有欣仰,又有怀疑。年青时期他对道教道本论和内丹学思想多有吸收,晚年时期又对道教长生不死之说及清静无为思想进行批判。总的来说,他的良知说与心之本体思想受道教思想影响是非常大的。 展开更多
关键词 王阳明 内丹学 道本论
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从先秦本体哲学看儒家的“显学”地位 被引量:2
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作者 魏义霞 《燕山大学学报(哲学社会科学版)》 2008年第1期7-12,共6页
先秦哲学对宇宙本体的回答可以归结为两种,即天本论与道本论。儒家、墨家属于前者,道家、法家属于后者。与古希腊哲学的始基相比,被先秦哲学奉为宇宙本体的天与道具有相同性和相通性,体现了中国哲学特有的天人合一的思维方式和价值取向... 先秦哲学对宇宙本体的回答可以归结为两种,即天本论与道本论。儒家、墨家属于前者,道家、法家属于后者。与古希腊哲学的始基相比,被先秦哲学奉为宇宙本体的天与道具有相同性和相通性,体现了中国哲学特有的天人合一的思维方式和价值取向;先秦仅有的两家"显学"均出自天本论。作为中国哲学的初始形态,先秦哲学与宗教天然合一,儒家、墨家的尊天、祭天满足了人的宗教诉求,在孔子、孟子和墨子那里,天是宇宙本原,也是祭祀对象。这表明,天与道又有差异性,天本论浓缩着宗教情结,有宗教功能,这是道所没有的。另一方面,在先秦同为"显学"的儒家与墨家,在秦后命运悬殊——儒家被独尊、成为官方意识形态,墨家式微、甚至成为绝学。究其原因,这是因为儒家文化是伦理本位,强调以道德完善的方式与天合一,并且突出天人之间的上下关系,这些迎合了宗法等级的需要;墨子崇尚功利,把天人关系说成是互利互惠的平等关系,功利主义旨趣尤其是其平等意识为社会所不容。 展开更多
关键词 本体哲学 本论 道本论 宗教情结 等级伦理
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狭义蜀学的学派属性——以《三苏经解》为论域 被引量:1
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作者 蒋国保 《天府新论》 CSSCI 2022年第2期37-46,共10页
狭义蜀学,即《宋元学案》所谓“苏氏蜀学”。苏氏(三苏)蜀学就哲学论,在路数上大别于由《大学》回归孔孟的程(颐)朱(熹)哲学(理学),却接近由《中庸》回归孔孟的程颢哲学,只是他们不像程颢那样以“心”为宇宙“本体”,却以“道”为宇宙... 狭义蜀学,即《宋元学案》所谓“苏氏蜀学”。苏氏(三苏)蜀学就哲学论,在路数上大别于由《大学》回归孔孟的程(颐)朱(熹)哲学(理学),却接近由《中庸》回归孔孟的程颢哲学,只是他们不像程颢那样以“心”为宇宙“本体”,却以“道”为宇宙“本体”,可谓之“道本论”。按照牟宗三的说法,程颢心学是正统宋学中的大宗,则接近程颢路数的三苏“道学”,即便难以纳入正统宋学,也不应该被归为宋学之异端或别调。客观地评价狭义蜀学,应将三苏“道学”视为并立于“气学”“心学”“理学”之宋学的一个分支,它对丰富北宋道学具有重要的学术与理论价值。 展开更多
关键词 蜀学 宋学 三苏 道本论
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陈抟与宋代蜀学美学的草创 被引量:1
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作者 谭玉龙 《绵阳师范学院学报》 2017年第7期6-9,共4页
陈抟是宋代蜀学美学草创阶段的重要人物,对蜀学以及蜀学美学产生了一定的影响,拉开了蜀学美学的理论架构。首先,他的美学本体论虽带有浓厚的道教色彩,但与后来的苏氏蜀学美学一样以"道"为本。其次,在道器、道技关系上,陈抟调... 陈抟是宋代蜀学美学草创阶段的重要人物,对蜀学以及蜀学美学产生了一定的影响,拉开了蜀学美学的理论架构。首先,他的美学本体论虽带有浓厚的道教色彩,但与后来的苏氏蜀学美学一样以"道"为本。其次,在道器、道技关系上,陈抟调和了它们间的对立关系,为器、技留下了生存空间,彰显出蜀学美学的包容精神。这正是蜀学美学一以贯之的基本精神。再次,陈抟既以"醉"为消除欲望、进入自由的工夫,又以"醉"为消除欲望、进入自由后的境界,为"醉"在苏氏蜀学美学中的全面展开奠定了基础。 展开更多
关键词 蜀学美学 本论 器合一 “醉”
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Beyond the Ontology of“Dance” as an Art: An Anthropological Analysis of Female Stage Performers
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作者 Aneela Sultana Waheed Chaudhry Amna Mushtaq 《History Research》 2013年第1期41-53,共13页
The proposed paper focuses on art as a form of cultural expression and it presents data based on ethnographic information of famous Pakistani musical theatres in Lahore, Province of Punjab. Most description of the per... The proposed paper focuses on art as a form of cultural expression and it presents data based on ethnographic information of famous Pakistani musical theatres in Lahore, Province of Punjab. Most description of the performing arts is written by men with an exclusive male perspective. Little or no attempt has been made to explore women lives in performing theatre apart from their assigned role as physical crowd-pullers. This study presents how symbols are used to communicate, as each member of theatre community uses entire repertoire to convey messages, manual gesticulations, body gestures, facial expressions, dance patterns, a particular dress etc. at the cultural level. The central idea of this study is how artists use the body in performance to imagine and enact culture, values, humor, selfhood, and the complex relations among them. It discusses their real backstage life experiences and problems faced as well how and what type of contact they maintain with their audience and admirers. What are their moral values and what kind of social dilemmas they face, how the sexuality of theatre women is being controlled, their fears emotions, distress of theatre women etc. are the major research questions. In short, this anthropological inquiry takes into account all relevant social, cultural, political, economic, and religious dimensions of performing art. 展开更多
关键词 stage dance ART culture THEATER performance
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Ubuntu: Alterity as a Perspective for Peace
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作者 Flora Strozenberg Willis Santiago Guerra Filho Luiz Otavio Ferreira Barreto Leite Edna RaquelSantos Hogemann Milanna Nagib Hellen Cristina Silva de Oliveira Matheus Novais da Silva AnaCarolina Antao 《Sociology Study》 2015年第1期53-59,共7页
This paper looks for deepening the connections among peace, intercultural dialogue, and communalism in the light of Ubuntu, an ethical concept that emphasizes the alliances constructed between people and the relations... This paper looks for deepening the connections among peace, intercultural dialogue, and communalism in the light of Ubuntu, an ethical concept that emphasizes the alliances constructed between people and the relations established by them, and is seen as fundamental to the African thought of the groups that adopt Bantu languages. It develops an original exercise in diatopical hermeneutics--a methodology proposed by Raimon Panikkar, taking as the main goal to approach the Western ethical and political thought to the epistemic and ontological category of Uhuntu, recognized in the Zulu maxim umuntu n#umuntu npabantu (a person is a person through other persons). It chooses as the basis of such study some contemporary thinkers as L^vinas, Bauman, Ramose, Chuwa, Kunene, and Nussbaum, who show a common concern with reverting a context of war and disregard of the integrity of human beings, connected to an ethics of alterity, zealous of the values of conviviality and respect for the cultural differences. It reveals the political dimension of Ubuntu and the impacts of this conception on the process of facing the problems of human rights in post Apartheid South Africa. Grounded on such transdisciplinary reflexion, it tries to point through a path to the implementation of policies for peace based on interculturality and communalism within different cultures. 展开更多
关键词 UBUNTU PEACE ethical and political thought respect for the other communalism
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