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五论武乙、文丁卜辞——对《评〈四论〉》一文中提出问题的辩驳
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作者 曹定云 刘一曼 《殷都学刊》 2023年第1期1-14,66,共15页
“历组卜辞”的主体是武乙、文丁卜辞。上世纪70年代,李学勤发表“两系说”,将“历组卜辞”提前到武丁和祖庚时代。随后,林沄提出自己的“两系说”,对李说表示支持。对李学勤的“两系说”,我们过去作过评论,学界尽知。对于林沄的“两系... “历组卜辞”的主体是武乙、文丁卜辞。上世纪70年代,李学勤发表“两系说”,将“历组卜辞”提前到武丁和祖庚时代。随后,林沄提出自己的“两系说”,对李说表示支持。对李学勤的“两系说”,我们过去作过评论,学界尽知。对于林沄的“两系说”,我们在《四论》中进行了批驳。针对《四论》,林沄进行反驳,提出了六个问题,即:历组中有“用侯屯”的“成套卜辞”,时代应提前;历组卜辞祭祀中没有武丁,不合理;“历组中的‘三且’不是祖庚、祖甲、孝已”,而是“阳甲、盘庚、小辛”;历无名间卜辞的下限不是武乙,而应在康丁初期;《屯南》中的中期二组早于中期一组;在地层学与类型学的关系中,认为类型学可以独立于地层学之外;并以苏秉琦的“宝鸡斗鸡台”和“洛阳中州路”为例,证明自己的“两系说”照样可以成立。针对林沄提出的六个问题,本文根据卜辞内容与考古事实,一一进行辩驳,予以否定。因此,林沄的“两系说”同李学勤的“两系说”一样,均不能成立。 展开更多
关键词 历组卜辞 成套卜辞 合祭与集合庙主 地层学与类型学
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殷卜辞中“大示”问题再研究 被引量:4
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作者 胡辉平 《考古》 CSSCI 北大核心 2010年第3期71-79,共9页
In the oracle inscriptions of the Shang Dynasty,collective names of many ancestors can be seen,each represents a distinct group of sacrifice accepters (ancestors). It is extremely important to identity the concrete me... In the oracle inscriptions of the Shang Dynasty,collective names of many ancestors can be seen,each represents a distinct group of sacrifice accepters (ancestors). It is extremely important to identity the concrete meanings of these collective names. The identification of the connotation of Da Shi (Great Ancestors) is inspirational for us to detect the connotations of other collective names of ancestors. The results of the analyses to the oracle inscriptions about Da Shi and that of the researches done by the past scholars on the Da Shi issue showed that Da Shi means neither all of the lineal ancestors since King Shang Jia上甲 to the late father of the King who was making the divination,nor the six ancestors from King Shang Jia to King Shi Gui示癸 and Yuan Shi元示. "Zi Shang Jia Liu Da Shi自上甲六大示" was not equal to "Zi Shang Jia Liu Shi自上甲六示" ,while "Zi Shang Jia自上甲" was not equal to Da Shi. The collective name "Da Shi" did not only include the lineal ancestors whose name initiated with the character Da (大,or Tai); "Liu Da Shi (the Six Great Ancestors)" was the collective name of the five royal ancestors whose names were initiated with the character Da大,which were Da Yi大乙,Da Ding大丁,Da Jia大甲,Da Geng大庚 and Da Wu大戊 plus Shang Jia. Moreover,King Zhong Ding中丁 seems to ought to be included into Da Shi; the Qi Da Shi (the Seven Great Ancestors) would have been the five royal ancestors whose names were initiated with the character Da plus Kings Shang Jia and Zhong Ding. 展开更多
关键词 集合庙主 祭祀 直系 旁系 大示
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