安顺屯堡族群的非宗族性考察

屯堡人的非宗族性与明初的军事移民背景和"卫所屯田"制度有着根源性联系,屯堡人的特殊的居住模式、通婚圈、家庭类型和人口迁徙模式都彰显了其非宗族性特征。

Performativity of Muslimness： The Exilic Encounters of African Muslims in Europe and the Intersection of Gender Race and Religion

As the construction of identities is said to be within and not outside discourse, identities are thus produced in specific historical and institutional sites and within specific discursive formations and practices. These formations and practices, under which identities are produced, are explored within the Diaspora space of West Yorkshire occupied by Sudanese Muslim women. The paper interrogates Sudanese women＇s identities and questions how the experiences of exile and Diaspora transform women＇s identities and influence the gender roles to which they relate. This study is an attempt to add to migration, refugee, exile and ＂race＂ studies and the studies of Black and religious identity in the Western Diaspora space. The paper maintains that if all identities are thought to operate through exclusion, then identities are constructed through difference. Therefore, the identities of African Muslim women are constructed through the relation to the Other.

从姻亲在亲属网络中的地位看东北汉族乡村社会的特点——对人类学家阎云翔的回应

传统的汉族社会是一个宗法社会,在其亲属关系网络中,血亲无疑比姻亲重要,而在整个血亲中,父系血亲无疑又是重中之重。但在东北地区汉族社会中,姻亲在整个亲属网络中却占有十分突出的地位,这是我们理解东北汉族社会特殊性的一把钥匙。东北汉族社会作为一个移民社会,与其所自移出的汉族社会相比,具有非宗族性质。非宗族性的一个重要特点是村庄内部的多姓和多宗亲群体的混居,这使在以自给自足为特点的中国传统社会中,村庄内部男女之间的通婚成为可能,而这正是东北乡村社会姻亲关系重于父系血亲的根本原因所在。