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古风音乐亚文化的传播研究 被引量:3
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作者 周滢 《视听》 2019年第3期212-213,共2页
作为一种网生亚文化,古风音乐亚文化表现出了非抵抗和碎片性等诸多特征,同时又兼具民族性的文化审美价值。在其外部,商业化与主流化被认为是引领古风音乐亚文化未来走向的两股强大力量。在其圈层内部,创作者和粉丝的转变却可能使古风音... 作为一种网生亚文化,古风音乐亚文化表现出了非抵抗和碎片性等诸多特征,同时又兼具民族性的文化审美价值。在其外部,商业化与主流化被认为是引领古风音乐亚文化未来走向的两股强大力量。在其圈层内部,创作者和粉丝的转变却可能使古风音乐亚文化的风格发生变质,使其沦为消费盛宴,不免令人担忧。 展开更多
关键词 古风音乐亚文化 民族性 收编 变质
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古风歌曲的网络亚文化特质探究 被引量:1
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作者 吴奕萱 付龙 《音乐传播》 2019年第2期150-154,共5页
古风歌曲是近年来发源于互联网的流行音乐类型之一,包含原创与填词翻唱作品.古风歌曲在词曲方面体现出独树一帜的中国风格,以此鲜明区别于其他的网络音乐作品,逐步形成了一种不可忽视的亚文化景观.通过梳理古风歌曲的风格来源并分析古... 古风歌曲是近年来发源于互联网的流行音乐类型之一,包含原创与填词翻唱作品.古风歌曲在词曲方面体现出独树一帜的中国风格,以此鲜明区别于其他的网络音乐作品,逐步形成了一种不可忽视的亚文化景观.通过梳理古风歌曲的风格来源并分析古风歌曲的亚文化特质可知,古风歌曲所表达出的是基于青年自身经验范畴的、从青年自身视角出发的对中国古典美学的某种浅层化、表面性的理解,其建构出的是青年经验范围之内的、带有中国古典意境的复古式音乐乌托邦. 展开更多
关键词 古风歌曲 音乐亚文化 音乐风格 网络文化
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传播仪式观视域下的亚文化音乐节——以迷笛音乐节为例 被引量:6
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作者 武雪丽 《中国报业》 2018年第16期56-57,共2页
本文试图从传播的仪式观视角,对以迷笛音乐节为代表的国内亚文化音乐节传播的文化特征进行阐释,并试图还原音乐节场景中参与者的形态、立场、感情等。在仪式观的理论视域下:首先,迷笛音乐节传播是一场文化共享的仪式,具有仪式功能方面... 本文试图从传播的仪式观视角,对以迷笛音乐节为代表的国内亚文化音乐节传播的文化特征进行阐释,并试图还原音乐节场景中参与者的形态、立场、感情等。在仪式观的理论视域下:首先,迷笛音乐节传播是一场文化共享的仪式,具有仪式功能方面的特点;其次,迷笛音乐节是一个符号互动的空间,乐迷与乐队通过情境符号和听觉符号互动,共享意义和文化;最后,迷笛音乐节还是一个共同体建构的场域,即乐迷和乐队从单独的个体身份向凝聚的群体身份整合,形成身份认同。 展开更多
关键词 传播仪式观 亚文化音乐 迷笛音乐 身份认同
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Music in Prehistoric Armenia
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作者 Ani Petrosyan Arsen Bobokhyan 《Journal of Literature and Art Studies》 2015年第4期259-265,共7页
Within the syncretic world view of prehistoric people, there was an inseparable link between word, song, and dance Hence it is not easy for the modern researcher to outline the border between these spheres. Using inte... Within the syncretic world view of prehistoric people, there was an inseparable link between word, song, and dance Hence it is not easy for the modern researcher to outline the border between these spheres. Using interdisciplinary methods, present paper touches the case of Armenian monodic music. Through analysis of song types (concerning labour, funeral, wedding, belief, worship, magic, mythology, epic, and dance), music representatives, music performance places, and musical instruments, an attempt is made to consider the phenomenon within certain temporal borders. It turns out that the folk and folk-professional realistic music is simple and static in its essence and includes the invariant component of local culture, going back to the period of formation of early farming communities. Meanwhile with emerging social complexity since the Bronze Age, new and various forms of musical performance come to existence. 展开更多
关键词 early music ethno-historical approach ARMENIA
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A Contemporary Turkish Composer: Mete Sakplnar
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作者 Esra Karaol 《Journal of Literature and Art Studies》 2014年第9期689-701,共13页
Mete Sakpmar, who was born in Ankara, May 5, 1954, is a contemporary Turkish composer. His compositions were played in various countries like Turkey, France (1980-1983), Canada, Australia, Sweden, Norway, Hungary, A... Mete Sakpmar, who was born in Ankara, May 5, 1954, is a contemporary Turkish composer. His compositions were played in various countries like Turkey, France (1980-1983), Canada, Australia, Sweden, Norway, Hungary, Albania, Belgium, Holland, and German, and he also joined lots of seminars, radio, and television programs. His inspirational sources are traditional Turkish music, modern French music, American cultural traditions, as well as jazz, acoustic, and electronic music. His music, in summary, is about taking a little from tonality, twelve-note system, coincidences, improvisations, etc., and joining them with his own experiences like emotions, knowledge, and intelligence. Sakpmar always defends that the composer of the day has to benefit from lots of various sources. He is doing this as well as trying new forms in every new piece. It does not matter if these are tonal, atonal, serial, or modal but it must be personal. All the borders and capacities of the instruments have to be forced. 展开更多
关键词 contemporary Turkish composer Mete Sakpmar modem composing
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