果树二次开花有害无益

1992年11月17日《河南日报农村专版》第一版发表的《忽如一夜春风来,梨花春绽秋又开》一文,披露了尉氏县郑坡村村民马国义家的一棵17年生的梨树,“在10月下旬秋尽冬来之际,却开了一树鲜花,似雪如银……”

The Cynical Thrasymachus

In this paper, I revisit the question of the consistency of Thrasymachus＇ position on justice in the First Book of the Republic. The paper falls into four parts. （The first part is an introduction.） In the second part, I examine two influential interpretations of the sophist＇s views, George B. Kerferd＇s and Timothy D. J. Chappell＇s, and argue that neither one fully resolves the riddle of Thrasymachus. In the third part, I claim that the sophist has a ＂descriptive＂ theory of justice, not a ＂prescriptive＂ one, and that no moral command to act in any particular way follows from this theory. In the fourth and final part, I propose a new approach to the whole issue by arguing that the essential problem with Thrasymachus＇ theory is not the incompatibility between his two definitions of justice in 338c and 343c, as it is usually assumed, but the fact that in Book One he uses two different and irreconcilable conceptions of justice. It is because the sophist uses the term ＂justice＂ to mean different things in different parts of the text that his overall position is ultimately inconsistent.

The Enlarged Moral Self

Constitutional Patriotism is a new form of identity. It addresses the national component of identity formations in order to transform them in light of universal human rights principles. In this article, I seek to strengthen this theory left underdeveloped by Habermas. To do so, I use the idea of moral development which Habermas borrowed from Kohlberg. I argue that Constitutional Patriotism is the missing link in Habermas＇s reading of Kohlberg. I complement Kohlberg＇s reading of moral consciousness with the psychoanalytic idea of individuation. Communication, language, and autonomy all fall into their places in this interdisciplinary puzzle of Constitutional Patriotism spanning over the cultural terrain. This article takes part of the broader project of Constitutional Patriotism here only focusing on the notion of the selfhood.

Four Dimensions to Construct China＇s Modem Discourse of Aesthetics Based on China＇s Aesthetic Development in 20th Century

Contemporary Chinese scholars proposed that China should construct modem Chinese aesthetic discourse system, therefore, we should attach great importance to China＇s own aesthetic development in 20th century and learn experience from it. There are four dimensions of learning. First, we should seek the origin of methods from Marxism. Second, the study should deeply rooted in Chinese traditional culture. Third, we should refer to ancient and modem Western aesthetic theories. Last but not the least, all the scholars should be encouraged to express their views freely and equally. The four dimensions, which plays an important role in constructing China＇s modem discourse of aesthetics, derived from the conclusion and experience of China＇s modem aesthetic development in 20th century.

Marxism in China and ideological education

It is a big project of whole society to strengthen the holistic view and ideological and political education, thus we must work together to make full use of social resources to advocate the basic value rules of society and guarantee the promotion of human nature, guiding people to think according to the social reality to enhance rational ability of thinking, eventually forming a mutual power of education; in the mean time, we should still exert advantages of strong systematic, theoretical and logical factors to achieve double swords with combination of education mode. Theoretical teaching plus beneficial activities, one-way teaching with activities and school education combined with social and media education can achieve socialization of ideological and political education. Drawing on the experience of other countries, we can constantly create new approach suitable to our national conditions and the requirements development and enhance the effectiveness of ideological and political education.

Amazon Kindle for Teaching and Learning Chinese in China's Mainland

As a special milestone of reading revolution, Amazon Kindle has had great success in the market since 2010. This paper discusses its educational significance of teaching and learning Chinese based on a case study in some universities in China's Mainland, then analyzes its advantages and disadvantages comparing with not only the traditional reading media including paper-book, PC （Personal Computer）, mobile device, and others, but also some popular e-book readers such as Hanvon, Nook, or iBooks （iPad, iPod touch, and Macbook）, with especial interests on the compatibility of Chinese characters. Some important issues which comprise the resource, copyright, price, Chinesization, and interaction are discussed in the essay as well. Though it has not been widely accepted by the majority in China's Mainland, even less popular in the field of teaching Chinese, now it is worth paying attention. To catch up with the new technology tendency with its superiority, Amazon Kindle plays a more and more important role in teaching and learning Chinese and is changing the educational custom nowadays. A new look of paperless education prospect is to be anticipated in the consumption era.

Capitalism, Internationalism, and Socialism in Times of Globalization

This paper will mention Marxist propositions, presented since the mid-19th century, about capitalism, socialism, and internationalism. According to Marx, socialism would replace capitalism and internationalism would occur through the dissolution of nation states. Later, Marxist circles presented a historical arrow in the form of 〉 capitalism 〉 socialism 〉 internationalism. Taking into account recent steps of globalization and measures imposed by national governments in the face of the deep financial crisis of 2008, it is interesting to compare the above theory with some historical events that have happened since the 19th century. Much has happened that Marx did not predict. Considering the world trajectory since the Second World War, it seems that the historical arrow has the form of 〉 capitalism 〉 internationalism 〉 hybridism of capitalism and socialism 〉？

The theory and practice of Socialist economic

The Development of the theory and practice of Chinese socialist economic not only adheres to the some fundamental principles of Marxist economic theory, such as socialism must vigorously develop the productive forces; set the purpose for everyone＇ s prosperity ;implement public ownership; distribute according to work; reduce and eventually eliminate urban-rural divide, physical brain differences; achieve the freedom and comprehensive development. And from China ＇ s national conditions, we should combine the Marxism with China ＇ s economic practice, develop and innovate Marxist economic theory of the founder of scientific socialism, blaze a new road of economic theory and practice of socialism with Chinese characteristics. Economic theory of socialism with Chinese characteristics established through continuous exploration and development on the basis of summing up success and failure in the socialist economic practice at home and abroad.

When Two Sisters Jointly.Ruled an Empire

This study will examine the ascent of two women as emperors of the Eastern Roman Empire within the context of constructivism and feminist international relations theory. Constructivism emphasizes ideas, such as the content of language and social discourse, over institutions or power. Feminism critiques international relations as a male-centered and dominated discipline. This paper addresses important issues. The first issue is a better understanding of the ascent of two women as Chief Executives of a patriarchal system. The second issue is to increase understanding of how gender is constructed and functions in social, cultural, historical, and institutional contexts, particularly as they intersect with political leadership roles. The thesis of this study is that class, political ambition, and political adroitness are more important than gender and social construction in determining the rise of women to high political office. The work implies that women at the higher end of the social stratum have a significant advantage over men and women at the lower end of the social stratum.

子承父业为村民服务

玛纳斯县凉州户镇庄浪户村村民马军看到他21亩葡萄正在晨光中萌芽、吐绿,特别开心：今年葡萄已进入丰产期,21亩葡萄至少可以收入10万元。2000年秋天,新天国际酒业有限责任公司落户我们玛纳斯县,这给我县农民种植业结构调整带来了良机,几乎别的所有村都行动起来开始种植酿酒葡萄,但惟有我们庄浪户村没有动静。经过仔细查找原因后发现,是村民思想观念上的问题。

The Marxist Theory of the State and National Identity

Nation-state identity has become a focus of theoretical discussion in academia home and abroad in recent years. Under the new historical conditions, the study of national identity should take the Marxist theory of the state as its theoretical basis and stick to the Marxist view of class and class analysis so as to properly understand, guide and enhance national identity. The Marxist theory of the state has analyzed in a scientific way the origin, nature, development, succession and decay of the state, and the innovative and transitional nature of the proletarian state. We should not stop at the level of ＂national identity in general,＂ but should instead use the Marxist view of class to look at and analyze specific people＇s identification with specific states. As far as the developed capitalist states are concerned, the bourgeoisie and the working class differ dramatically in their views, attitudes, emotions and beliefs toward their state. When it comes to China that is still at the primary stage of socialism, national identity needs to be studied in depth and guided in a correct way, especially under the condition of reform and opening-up. The main subjects of national identity should get optimized at all levels.Meanwhile, measures should be taken to enhance conscious awareness of and cultivate right attitudes toward national identity.

"On Practice" and "On Contradiction" :The Inspiration behind the Sinicization of Marxist Philosophy

Mao Zedong＇s ＂On Practice＂ and ＂On Contradiction＂ result from the combination of Marxist philosophy, the revolutionary practice of China and the fine achievements of traditional Chinese philosophy, and have enriched and developed Marxist epistemology and dialectics. ＂On Practice＂ and ＂On Contradictiott＂ are paradigms of the sinicization of Marxist philosophy, providing valuable inspiration for its further sinicization by elevating rich practical experience to the level of philosophical theory; learning from and absorbing the latest achievements of contemporary Marxist philosophy; inheriting and developing the fine heritage of traditional Chinese philosophy; going from specific philosophical issues to the sinicization of Marxist philosophy; and making philosophy into a national cause.

Sinolejeunea yimaensis gen.et sp.nov.(Hepaticae) from the Middle Jurassic Yima Formation in Henan Province of China

A new liverwort with perichaetium and perigonium collected from the Middle Jurassic Yima Formation is described. Gametopbyte is dorsivental, irregularly branched, bearing two-ranks of lateral leaves obliquely attached to main axis, and one rank of ventral leaves transversely attached to ventral surface of the axis. Lateral branch bearing perigonium arises from axil of ventral leaves. Perigonium consists of small paired perigonial bracts arranged in a spike. Two perichaetia are borne on the top of lat- eral branches with an ovate perianth bearing longitudinal ridges and grooves. Setae are thin and straight and stretch out from the aristulate perianth mouth. General morphology of this fossil bears resemblance to some living liverworts of Jungermanniales. It is so far the oldest fossil record of Jungermanniales in the world.

Reform and opening up are a powerful motive force for developing socialism with Chinese characteristics

The history of China＇s reform and opening up are at the same time the history of the theoretical exploration of the Sinicization of Marxism. The in-depth movement of emancipating the mind represents a great leap ahead for both the practice and the theory of socialism with Chinese characteristics. The great practice of three decades of reform and opening up has given us a store of valuable historical experience and provided a practical and scientific foundation for the theoretical system of socialism with Chinese characteristics. Reform and opening up are a tremendous impetus to socialism with Chinese characteristics. To adhere to this theoretical system is in effect to adhere to the viewpoint of the emancipation of the mind, seeking truth from facts and the productive forces criterion, as well as to the scientific concept of development and the correct outlook on reform. Taking this theoretical system as our guide is of the utmost importance for further reform and opening up and the development of socialism with Chinese characteristics.

The Chinese Logic of Consultative Governance

Contemporary China needs to change from a Western to a Chinese-style governance discourse so as to form and explore a consultative governance discourse with Chinese characteristics. This is profoundly evident in the following： the Marxist philosophy of the state is the theoretical premise of contemporary China＇s consultative governance; traditional Chinese thought on governance and practice are the soil in which contemporary Chinese consultative govemance grows; socialism with Chinese characteristics is the realm in which contemporary Chinese consultative governance exists; the masses under the leadership of the CPC are the necessary subjects of contemporary Chinese consultative governance; and the target of contemporary Chinese consultative governance is a multi-layered and diverse existence. Realization of national governance through consultative democracy is the basic form of contemporary Chinese consultative governance; the balanced development ofpublic, collective and individual interests is the basic objective of contemporary Chinese consultative governance; the basic principles of contemporary Chinese consultative governance are equality, inclusiveness and peace; and the criteria for assessing contemporary Chinese consultative governance are authority, consensus, institutions and the rule of law. Guided by the Marxist view of the state, rooted in the tradition of China＇s fine political culture, and founded on the theoretical and practical claims of socialism with Chinese characteristics, socialist consultative governance with Chinese characteristics constitutes the Chinese form of contemporary governance theory.

SPECIAL ISSUE： IMPORTANT ISSUES IN MARXIST PHILOSOPHICAL STUDIES IN CONTEMPORARY CHINA：Develop research in Marxist philosophy in China on the basis of the country＇s specific realities

To develop research on Marxist philosophy in China by basing it on the specific realties of China spells out the methodological principle that research on Marxist philosophy in China should have; the essence of its demand for the upholding of specific Chinese realities as both the starting point and destination for research on Marxist philosophy in China is the Sinicization of Marxist philosophy. This is the essential demand of Marxist philosophy as well as the objective need of Chinese society for development, and also the fundamental route for ceaseless theoretical innovation in research on Marxist philosophy in China and the foundation for the integration of diversified approaches in such research. To strictly adhere to and practice this principle, we must resolutely oppose dogmatism under any form, maintain a certain tension between the academic nature and the actualities of research on Marxist philosophy, and hold fast to our basic principles in interacting with our traditional philosophy and the philosophy from the West.

The Great Victory of Marxism in China

The birth in 1921 of the Communist Party of China （CPC） with Marxism as its guiding ideology was a major event that radically changed the historical fate of the Chinese people. In the 90 years since its founding the CPC has always persevered in combining Marxism with Chinese realities, constantly pushed forward theoretical innovations in the process of practical innovations and led the Chinese people in winning the great victory of socialism in China. These achievements represent a victory for the Chinese people in their historical choice, a victory for the CPC and a victory for Marxism in China. History has proved that only Marxism can save China and that the Sinicization of Marxism can be achieved only through constant theoretical innovations in this regard and, in the final analysis, through the Party＇s upholding of the ideological line of seeking truth from facts.

SPECIAL ISSUE： IMPORTANT ISSUES IN MARXIST PHILOSOPHICAL STUDIES IN CONTEMPORARY CHINA：Three major topics for discussion in current research on Marxist philosophy

Western Marxism has developed a broad semantic space and a variety of possible approaches for renewing our understanding of Marxist philosophy; however, its essential failing of separation from political practice and its internal tension and conflict should attract more attention. The sinicization of Marxist philosophy is not a simple change of categories or using traditional Chinese philosophy to ＂convert＂ Marxist philosophy, but the combination of Marxist philosophy and Chinese reality in a process integrating Marxist philosophy and traditional Chinese philosophy so that Marxist philosophy ＂acquires a national form.＂ The construction of Marxist studies in China can never overlook the ＂re- interpretation＂ of any text by practice; all ＂reconstruction＂ of the philosophical system is fundamentally inspired by the activities of practice.

Mao Zedong Is the Great Founder, Explorer and Pioneer of Socialism with Chinese Characteristics

As early as the revolutionary wars, Mao Zedong clearly pointed out the future path of the Chinese revolution： to go through the new democratic revolution and advance uninterruptedly into the stage of socialist revolution, and finally to build socialism and communism. After the founding of the People＇s Republic of China, he created and continuously improved the socialist economic system and the corresponding political system, led the large-scale socialist economic, political and cultural construction, established the institutional preconditions, ideological guarantees and material basis for socialism with Chinese characteristics, and brouglat about a favorable external environment for China＇s socialist construction. During this process, Mao originated a series of theories about China＇s socialist construction. In proposing to achieve the second combination of the universal truth of Marxism with China＇s realities and to go China＇s own way and explore a path of building socialism which suits China＇s national conditions and has Chinese characteristics, he madea great theoretical contribution to the history of China＇s socialist development. His ideas provided ample ideological gestation and theoretical preparation for the second historic leap of the sinicization of Marxism. They served not only as the starting point of the history and logic of the theory, road and system of socialism with Chinese characteristics but also as one of the guiding principles of China＇s revolution, construction and reform. Mao＇s exploration left us with experience of success and lessons from mistakes, both of which enabled us to store up valuable experience and important inspiration for today＇s construction of socialism with Chinese characteristics. Therefore, whether in terms of historical practice or theoretical logic, Mao is the great founder, explorer and pioneer of the cause of socialism with Chinese characteristics.

The Construction of a Discourse System for Literature Research in Contemporary China

The construction of the literature research discourse in the seven decades since the foundation of the PRC has shown an upward spiral, from 'state/collective discourse' to 'society/individual discourse' and thence to 'world/human discourse.' These related but different discourses have worked together to facilitate literary writing and literature research. During the last 70 years of literature research, the Marxist theory of literature and art has always played a guiding role. Having close links with Chinese literary practice, Marxist theory has had a fundamental impact on the construction of the Chinese literature research discourse system. The emergence of 'state/collective discourse,' 'society/individual discourse' and 'world/human discourse' is an integral, historical, logical and dynamic process. Chinese literature research discourse should be constantly innovated and developed with a vision that looks to the world and the future, in order to contribute Chinese wisdom to dialogues between different academic discourses in the world and thus demonstrate the unique value of Chinese academic research in the humanities.