Image Mathematics—Mathematical Intervening Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Mathematics (I)

By using mathematical reasoning, this paper demonstrates the mathematical intervening principle: “Virtual disease is to fill his mother but real disease is to rush down his son” (虚则补其母, 实则泄其子) and “Strong inhibition of the same time, support the weak” (抑强扶弱) based on “Yin Yang Wu Xing” Theory in image mathematics of Traditional Chinese Mathematics (TCMath). We defined generalized relations and generalized reasoning, introduced the concept of steady multilateral systems with two non-compatibility relations, and discussed its energy properties. Later based on the intervention principle in image mathematics of TCMath and treated the research object of the image mathematics as a steady multilateral system, it has been proved that the mathematical intervening principle is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model.

Mathematical Reasoning of Treatment Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine

By using mathematical reasoning, this paper demonstrates the treatment principle: “Virtual disease is to fill his mother but real disease is to rush down his son” and “Strong inhibition of the same time, support the weak” based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (TCM). We defined two kinds of opposite relations and one kind of equivalence relation, introduced the concept of steady multilateral systems with two non-compatibility relations, and discussed its energy properties. Later based on the treatment of TCM and treated the healthy body as a steady multilateral system, it has been proved that the treatment principle is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model.

Mathematical Reasoning of Treatment Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (II)

By using mathematical reasoning, this paper demonstrates the treatment principle: “Do not treat a disease after it has occurred. But treat the disease before it will occur” (不治已病治未病) based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (TCM). We defined generalized relations and reasoning, introduced the concept of generalized steady multilateral systems, and discussed its energy properties. Later based on the treatment of TCM and treated the healthy body as a steady multilateral system, it has been proved that the treatment principle above is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model.

Acupuncture Treating Dystrophy Based on pH <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (III)

Theory of both Zangxiang (藏象) and Jingluo (经络) is useful in understanding disease. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “Searching for a root cause of disease in cure, treatment of both the root-cause and symptoms at the same time” (治病求本, 标本兼治). It means that for a human body, there is the mathematical structure of both Zangxiang and Jingluo as her/his second physiological system. It can be used to determine both the root-cause and symptoms of the sick organ by using both Zangxiang and Jingluo. In general, for the human blood pH value, the normal range of theory is [7.34539, 7.45461] nearly to [7.35, 7.45], and the center is 7.4. The first or second transfer law of a human body’s energies changes according to the different blood pH values whether in the normal range or not. Human disease treatment should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat limb-girdle muscular dystrophy.

Acupuncture Treating Heart Disease Based on Eight Palaces or Eight Veins <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (IV)

Theory of eight palaces (八宫) or eight veins (八脉) is useful in understanding the basic sick subsystems that may be to fall ills as the root-cause. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “Even if all changed, it is hard to change one’s nature” (江山易改, 本性难移). The eight palaces or eight veins can be used to diagnose basic sick subsystems that may be to fall ills as the root-cause. The first or second transfer law of human body energies of the eight palaces or eight veins according to the different blood pH values of a human body whether in the normal range or not, respectively, assuming that the range of blood pH value is divided into four parts from small to large. Both second and third are for a healthy human body. Both the root-cause and symptoms come from the first transfer law of human body energies. And both first and fourth are for an unhealthy human body. Both the root-cause and symptoms come from the second transfer law of human body energies. A disease treatment should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat atrial premature beats as a congenital heart disease.

Acupuncture Treating Heart Diseases Based on Sixty JiaZi and Eight Palaces <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (V)

Theory of Sixty JiaZi (60 甲子) is useful in understanding a human body disease. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “seize the momentum of development, hasten lucky avoids disaster” (顺势而为, 趋吉避凶). Sixty JiaZi is hidden behind eight palaces. The first or second transfer law of human body energies of Sixty JiaZi changes according to the different blood pH values of a human body whether in the normal range or not, respectively, assuming that the range of blood pH values of a human body is divided into four parts from small to large. Both second and third are for a healthy human body. Both the root-cause and symptoms come from the first transfer law of human body energies. And both first and fourth are for an unhealthy human body. Both the root-cause and symptoms come from the second transfer law of human body energies. The treating disease of a human body should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat atrial premature beats as congenital heart disease.

名中医吴清明应用“胆气春生”理论治疗不寐经验

失眠是常见的内科疾病之一,传统中医学称“不寐”“不眠”等,现代医学称为失眠症,是最常见的睡眠障碍。按照现代医学的标准,其主要表现有在合适的睡眠条件下仍入睡困难,或时睡时醒,或醒后难再入睡,甚则彻夜不眠等。本病病位在“心”,与情志因素等密切相关,其核心病机为心神不安,神气不和。吴清明教授将“不寐”的生理病理与《脾胃论》中的“胆气春生”及其中“少阳为枢”的学术思想相联系,结合自身临床实践经验,提出观点:少阳在气的运化中起着至关重要的调控作用,胆气为人体阳气激发的重要枢纽,在人体阴阳调和中发挥着不可忽视的作用。他阐明了失眠与胆气的关系,主张调节全身气机必先升发胆气,在本病的治疗中取得了较好的临床疗效。

从复杂性辨证论治思维论黄连阿胶汤

复杂性辨证论治思维是中医临床辨证方法的“变法”思维,是一种灵动性的辨证方法。黄连阿胶汤本是张仲景少阴热化方,然从复杂性辨证论治思维思之,本方主治病机为升降失因、枢机不利、开阖失常、阴阳失和、中土失畅。因此,黄连阿胶汤在调和阴阳、交通心肾的同时,注重调理中焦、枢转气机,使之一气周流,进而使阴升阳降、水火互融。方中鸡子黄为中土斡旋、通达心肾之要药,其功效既可枢转中轴气机以带动四维运转,又可上行下达恢复气机之龙虎回环,使阴阳升降协调有序,充分体现了“变法”思维的灵动性,也为临床上灵活应用黄连阿胶汤解决疑难性和复杂性疾病提供新思路。

从温病“先入后出,从阴引阳”理论探讨达原饮类方的中医思维

达原饮为明末清初医家吴又可首创,在瘟疫盛行之时,其影响范围遍布全国,吴又可在总结大量临床经验教训的基础上,创《温疫论》一书,其中达原饮可称众方之首。后世温病学派如叶天士、吴鞠通、王孟英、薛生白、雷少逸、俞根初等众多医家,灵活变通,对达原饮有不同程度的继承和创新。本文通过分析达原饮及其变方的用药逻辑,以此为例提出温病学派用药规律的创新性认知,即“先入后出”、“从阴引阳”为主的用药理论。

乡村治理的文化逻辑:从传统到现代的阴阳秩序

本文试图探讨乡村治理文化逻辑从传统到现代的传承与变迁,这套逻辑包含了属阴的宗教信仰和属阳的儒家伦理规范两个面向。传统中国的乡村治理存在一阴一阳两个操作系统,阳面是儒家伦理,阴面则是神道设教;宗教信仰和伦理规范的内在一致性构建了一种阴阳和合的治理秩序,并促成了贯穿国家与乡村的教化之治。而在现代中国,现代化使得神道设教基本崩解,乡村治理体系从阴阳和合到阴阳二分,这也成为当代乡村治理的困境之一。为此,国家尝试以产业化、非遗化和场所合法化等制度性方式重新吸纳民间信仰;与此同时,地方社会自发的民间信仰复兴也有效地激活了乡村治理的文化资源,其关键在于这种复兴所激发的地方自主性正是乡村共同体形成内生秩序的基础。本文认为,乡村治理应当继续赋予民间信仰等乡土文化发展的空间,从而发挥其低成本治理优势。

陈炜基于阴阳本体结构理论治疗不寐临床经验

现今不寐的患病率逐年上升,已对人们的日常工作、学习及身体健康造成了巨大的影响。阴阳本体结构理论是对阴阳学说的新的认识,其主张人体内阴阳二气处于“内阳外阴”的状态。文章主要阐述陈炜教授基于阴阳本体结构理论,认为阴阳不能回归本位是不寐的发病根本,治疗上当以引导阴阳二气回归本位为准则,使人体内重回“内阳外阴”的本体结构,每于临证,获效显著。

武连仲教授对中风后痉挛性瘫痪阴阳分型探讨

中风后痉挛性瘫痪的治疗目前仍处于探索阶段,重点介绍武连仲教授在治疗中风后痉挛性瘫痪方面的学术观点。根据阴阳辨证分型为阴阳俱缓、阴急阳缓、阴缓阳急、阴阳俱急,针刺治疗在醒脑开窍的基础上,根据不同辨证分型,进一步采用不同的针刺手法并进行理论阐述。

吴良村应用“肝体阴而用阳”理论治疗原发性肝癌经验

"肝体阴而用阳"理论概括了肝主疏泄,喜条达而恶抑郁,主动主升以及肝脏藏血生血等两方面的生理特点,在生理情况下,肝体肝用保持动态平衡。据此,吴良村教授提出治疗肝癌时也需兼顾此两方面,具体治则为养阴柔肝、滋水涵木、疏肝理气、健脾培土、行气活血,并结合病案举例。

五子汤治疗阴虚阳亢型高粘血症的临床观察

目的 :观察养阴药物五子汤治疗高粘血症的疗效。方法 :筛选辨证为阴虚阳亢型的高粘血症患者 10 1例 ,按其基础病分为高血压病组 ( 48例 )、冠心病组 ( 2 8例 )、糖尿病组 ( 2 5例 ) ,均以女贞子、枸杞子、桑椹子、决明子、葶苈子为主组方治疗。各组均于治疗前后查血液流变学指标 ,观察其变化 ,作自身对照。结果 :治疗后各组红细胞压积、全血粘度较治疗前有显著差异 ( P<0 .0 5～ 0 .0 1) ;而血浆粘度、纤维蛋白原及血沉无显著差异 ( P>0 .0 5 )。高血压病组、冠心病组、糖尿病组的总有效率分别为 91.6 %、 89.2 %、 84.0 %。结论 :五子汤能够对阴虚阳亢型高粘血症患者的全血粘度、红细胞压积等指标产生良性影响。

基于扶阳抑阴理论运用吴氏长蛇灸治疗CFS患者轻度抑郁状态的临床研究

目的:客观评价吴氏长蛇灸对脾肾两虚型慢性疲劳综合症(CFS)患者抑郁状态的改善情况,为扶阳抑阴理论在抑郁症中的治疗提供临床证据。方法:采用中央随机,将符合纳入标准的CFS患者随机分为吴氏长蛇灸结合针刺组(n=51)和单纯针刺组(n=61)。治疗频率为3次/周,连续治疗8周。治疗前及结束时,将抑郁自评量表(self-rating depression scale,SDS)评分53分以上的CFS患者进行SDS量表积分、疗效自评及脾肾两虚中医证候积分评价。结果:吴氏长蛇灸结合针刺能有效改善CFS患者疲乏、抑郁(P=0.003)及中医证候症状(P=0.001),且相对于单纯使用针刺,吴氏长蛇灸结合针刺在改善轻度抑郁方面有优势(P=0.021)。结论:在相同治疗期待值下,吴氏长蛇灸能有效改善CFS伴轻度抑郁状态患者的疲劳及抑郁状态,说明扶阳抑阴思想应贯穿在抑郁症治疗始终。

阴阳五行与天地之美——董仲舒的天人合一思想及其审美理念

用阴阳五行建构儒家的天道观和天人合一哲学 ,以为道之大原出于天 ,天不变道亦不变 ,乃儒家思想发展的一大转折 ,也是董仲舒独尊儒术的理论基础。他以天道证人道 ,言天人相副和天人相类 ;又以为善言天者必有征于人 ,视人伦纲常和仁义忠孝为天经地义 ,并以此言天地之美。这种以阴阳五行为宇宙模式而观天人相与之际的儒学 ,及其以善为美的价值理念 ,对中国人的思想、信仰和审美态度 。

运用吴鞠通寒湿理论治疗中焦寒湿证疗效观察

目的观察运用吴鞠通寒湿理论治疗中焦寒湿证的临床疗效。方法将65例患者随机分为治疗组和对照组,治疗组33例,给予升阳除湿汤口服治疗;对照组32例给予复方仙鹤草肠炎胶囊口服治疗,疗程均为15 d。结果对照组总有效率59.38%,治疗组总有效率90.91%,治疗组治愈率和总有效率均显著高于对照组(P<0.01)。2组腹胀腹痛、胃胀胃痛、腹泻便溏、神疲乏力、食欲不振和腰腹怕冷等症状,均较治疗前显著减轻(P<0.01)。结论运用吴鞠通寒湿理论治疗中焦寒湿证的临床疗效优于复方仙鹤草肠炎胶囊,可进一步推广应用。

杨慎古音学源流考辨

吴棫《韵补》大体上是为"古音"而作,不过没有形成明确的"古音"概念。《韵补》综合运用押韵、谐声、异文、古读等方法考订古音,这也是他的开创,并被后来的古音学家所继承。杨慎古韵学出自吴棫,他的功绩在于,明确提出了"古音"概念,注意到了古今音变的复杂性,改进了考订古音的方法。陈第古音学在杨慎的基础上做出了更大的突破:完全抛弃了"叶音说",注重阐明古今语音演变之轨迹,采用穷举法等。至此,明代学术,在古音学方面,完成了同清代朴学的对接。

本原与气化——古希腊医学四元素说与中医五行思想

古希腊医学四元素说和中医五行思想在表面的相似之下蕴含着深刻的区别:四元素说用不变的本原解释变化的世界,而五行本身就是生生不息的气化过程。四元素是空间主导的思想,五行则根本上是时间的思想。所以,四元素必须借助本原之外的"爱恨"来作为推动力才能解释不变的本原如何形成变化的世界,五行则在自身中蕴含着生克化合的动力。通过五行气化,天地人和四时五方被纳入一个整体之中,而四元素说对世界的认识则是基于对不变世界的几何空间想象,并从而导致人与自然的对立结构。

阴阳五行思想与员工认同感知途径——以大连三洋制冷有限公司为例

本文在中国情境下的员工组织认同感知途径五因素(率先垂范、体恤关爱、明理述规、行为一致、外部认可)基础上,借鉴中国传统的阴阳五行思想,构建了中国情境下的员工组织认同感知途径模型。然后,通过大连三洋制冷有限公司的案例研究,证实该公司企业文化实践与模型具有较高契合度,并提出了改进该公司企业文化建设的建议。