Beautiful Flow Plus与FUjiⅨ玻璃离子水门汀在牙颈部楔状缺损治疗中的应用效果比较

目的:比较Beautiful Flow Plus与FUjiⅨ玻璃离子水门汀在牙颈部楔状缺损治疗中的应用效果。方法:选取牙颈部楔状缺损患者198例(567颗患牙),根据修复时充填材料不同将患者分为观察组101例289颗患牙(Beautiful Flow Plus修复治疗)和对照组97例278颗患牙(FUjiⅨ玻璃离子水门汀修复治疗)。比较两组患者治疗后1、2年填充体状态及修复成功率。比较两组患者治疗后2年咀嚼功能、美观度评分。记录治疗期间和治疗后2年内患者不良事件发生情况。结果:两组治疗后1年患牙填充体状态良好率及修复成功率比较差异无统计学意义(均P>0.05)。治疗后2年,观察组色泽协调性良好及无边缘着色的牙齿比例高于对照组(均P<0.05)。两组其余充填体状态良好率及修复成功率比较差异无统计学意义(均P>0.05)。治疗后2年,两组干燥咀嚼物X50数值较治疗前降低,且观察组低于对照组(均P<0.05)。治疗后2年,两组患者和医生美观度评分较治疗前升高,且观察组高于对照组(均P<0.05)。在治疗期间和治疗后2年内,两组不良事件总发生率比较差异无统计学意义(P<0.05)。结论:与FUjiⅨ玻璃离子水门汀比较,Beautiful Flow Plus在牙颈部楔状缺损治疗中具有较好的远期美学效果,且有助于改善患者咀嚼功能。

A BEAUTIFUL CHINA WITH LUCID WATERS AND LUSH MOUNTAINS

Firmly upholding the belief that lucid waters and lush mountains are invaluable asset s, proposed by Chinese President Xi Jinping, China has prioritized eco-environmental protection and green development, making great strides in building a beautiful China.

Landscape Design of Rural Courtyards under the Background of Beautiful Countryside Construction:A Case Study of Bajiao Village,Jingmen City

Under the background of beautiful countryside construction,with the continuous development of rural construction,the countryside has ushered in opportunities and challenges.People pay more and more attention to the development of landscape,environmental protection,and courtyards.In order to promote rural optimization and environment improvement,taking Bajiao Village,Jingmen City as an example,the effect of courtyard landscape on the overall rural development and the strategy of improving rural courtyard landscape were discussed through field investigations.

Planning and Design of Beautiful Countryside Based on the Concept of Stormwater Resilience: A Case Study of Shanbei Village, Yunfu City, Guangdong Province

Shanbei Village is a village in Yunfu of Guangdong,which has been seriously affected by flood disasters.In the context of the construction of beautiful countryside,utilizing the concept of resilience stormwater,construction ideas of beautiful countryside of combining the prevention and control of village flood disasters with economic and social development and cultural heritage are proposed.The planning methods of adjusting the planting way of crops,demolition of dwellings in submerged areas and development and utilization of ancient dwellings,sorting out drainage systems and planning“large,medium and small sponges”,and improving the drainage capacity of culverts are summarized.

Effect of Different Raw Material Processing Methods on the Quality of Apple Distilled Spirits

In this study,the effect of yeast strains(X16 and RMS2),fruit seed,and pectinase on the quality of apple distilled spirits were investigated with apple as material.The results showed that pectinase shortened the fermentation period.The strain X16,fruit seed remaining,and pectinase addition groups had higher yields of crude distilled spirits than the strain RMS2,fruit seed removal,and without pectinase groups,respectively.Regarding the first-grade distilled spirits quality,the X16 group had higher content of total acids,total esters,higher alcohols,and alcohol content than the RMS2 group;the group with fruit seeds had higher total acids but lower alcohol content and total esters than the group with fruit seed removal;the group with pectinase addition had higher total acids and alcohol content than the group without pectinase addition.Regarding the second-grade distilled spirits quality,the X16 group had higher total acids,total esters,and alcohol content than the RMS2 group;the group without fruit seeds had higher alcohol content than the group with fruit seeds;the group with pectinase addition showcased higher total acids but lower alcohol content than the group without pectinase addition.In summary,yeast strains and pectinase affected the quality of apple distilled spirits,and strain X16 was more suitable for brewing apple distilled spirits.Pectinase affected the quality of apple distilled spirits by affecting fermentation rate and temperature.

From Rejection to Embracement:The Catholic Perception of Spiritism in Brazil

The history of the relationship between Spiritism and Catholicism in Brazil can be traced through pivotal moments in the trajectory of the First Republic and the religious field since the 19th century,reflecting Brazil’s evolution into a modern,urban,and industrial society.Introduced to Brazil in the 1880s,Spiritism initially faced severe opposition from the Catholic Church,being dismissed as superstition and demon worship due to its engagement with death and spirits.Unlike Christianity,Spiritism denies the divinity of Jesus,the resurrection,and the sanctity of Church sacraments,viewing demons and angels merely as disembodied souls at different spiritual stages.Early perceptions were further complicated by the mixing of Spiritism with African and indigenous rites,which led critics to associate it with madness and mental health threats.However,the relationship between Catholicism and Spiritism in Brazil has evolved positively,particularly following the popularization of Spiritism by figures like Chico Xavier.Modern Brazilian society,characterized by increased education and religious syncretism,has grown more tolerant of diverse practices and beliefs,diminishing historical prejudices against Spiritists.This qualitative study,drawing on scholarly research and first-hand interviews,reveals that Spiritism's acceptance among Brazilian Catholics is due to its convergence with contemporary social values and the evolving profile of the average Catholic.Despite possessing a religion-like character,Spiritism is seen less as a distinct religion and more as a complementary set of practices and beliefs that enhance Catholic faith.This phenomenon mirrors the integration of Agama Hindu practices,reinforcing rather than undermining traditional religious identities.

Entrepreneurial Spirit for China in the New Era and Strategies for Cultivation

What type of entrepreneurial spirit is needed for China’s new era,and how can we unlock its innovation potential?Answers to these questions will unleash vital forces to drive China’s high-quality economic development.After reviewing the theories,dimensions,features,and limitations of the entrepreneurial spirit in the Western context,we concluded that the entrepreneurial spirit in China’s new era,which is characterized by patriotism,innovation,trustworthiness,adherence to the law,fulfillment of social responsibilities,and a global horizon,has overcome the limitations that come with self-interested entrepreneurship in the context of Western economics.This is a major step forward in the development of theories on entrepreneurial spirit.In the development context of the new era,this paper argues that the entrepreneurial spirit should become an important force at the individual level to implement the new development concept,foster the new development paradigm,and promote high-quality development in the new stage.This paper provides answers to the question of what type of entrepreneurial spirit China’s new era requires.Finally,this paper presents basic strategies for cultivating entrepreneurial spirit in the context of China’s new era,emphasizing the importance to promote the healthy growth of young entrepreneurs,ensure their business autonomy,develop a multi-tiered capital market,implement the factor market reforms,improve the business climate,and accelerate the digital transition.

Innovation and Practice of the Cultivation Mode of Application-Oriented Undergraduate Talents in Agricultural and Forestry Colleges under the Guidance of the Spirit of the Great Northern Wilderness

Heilongjiang reclamation area has made great progress since its development and construction, among which the agricultural and forestry colleges in China have played a key role in the input of talents for the production of reclamation area, and the spirit of the Great Wilderness has important strategic significance for the cultivation of agricultural and forestry talents. Taking Heilongjiang Bayi Agricultural University as an example, this paper analyzes the ways of the Great Northern Wilderness Spirit for cultivating application-oriented undergraduate talents in agricultural and forestry colleges, improving the curriculum system of undergraduate talents through innovation, strengthening the cultivation of students’ innovative ability, leading students’ scientific research and academic level, and enhancing students’ practical ability. To innovate the cultivation mode of application-oriented undergraduate talents in agricultural and forestry colleges under the guidance of the spirit of the Great Northern Wilderness, and to provide a reference mode for the cultivation of undergraduate talents in agricultural and forestry colleges in China.

From Differential Mode of Association to Tianxia Worldview:A Study on Chinese Entrepreneurial Spirit

China has made significant strides in economic and social development since reform and opening up over the past four decades.This process has been influenced by the exceptional innovation and entrepreneurship of Chinese business leaders,as well as their profound sentiments of compassion for the world and their country.It is of great significance to foster and promote an entrepreneurial spirit with distinctive Chinese characteristics.Not only is such spirit essential to the high-quality development of enterprises and the economy,but it is also a critical impetus for achieving Chinese modernization.Nevertheless,there is still a paucity of adequate theoretical discourse on the cultural origins and entrepreneurial spirit of outstanding Chinese business leaders.This paper employs the classical grounded theory method to conduct a 10-year follow-up research on 11 representative entrepreneurs and their enterprises.The results indicate that these entrepreneurs exhibit an evolving worldview along the paths of“self-cultivation and moral conduct”,“assisting employees to achieve”,“multilateral symbiosis”,and“the oneness of existence”when interacting with themselves,employees,partners,the general public,and all things in nature.Such entrepreneurial spirit is embodied in this paper as the“Tianxia(all-under-heaven)worldview”.Through theoretical construction,this study defines the concept of“Tianxia worldview”and extensively examines the distinctions and connections between the broadminded“Tianxia worldview”and the kinship-centered“differential mode of association”in terms of internal structure,value orientation,and applicable groups.It is posited that the transition from the former to the latter is a continuous process of transcendence and evolution of the individual mindset.This study has theoretical significance in the context of advancing the research on the Chinese entrepreneurial spirit,transcending the constraints of the management approach based on the“differential mode of association”,and enhancing the research on social responsibility from the perspective of“benefit corporations”.It also has practical value in overcoming the trust dilemma and development impediment of family businesses,ensuring that enterprises consciously fulfill their social responsibilities in a broader social context,and achieving common prosperity and progress for both enterprises and society.

“Three Beauties”Principle in the English Versions of“Jing Ye Si”--Translations by Xu and Fletcher as Examples

“Jing Ye Si”is a classical poem with international influence by the Chinese poet Li Bai in the Tang Dynasty,which expresses the poet’s deep nostalgia.This paper compares and analyzes its two English versions translated by the Chinese translator Xu Yuanchong and the British translator W.J.B.Fletcher based on the“three beauties”principle(beauty in sense,beauty in sound,and beauty in form),and discovers that the English version of Xu basically achieves the unity of the“three beauties”,while the English version of Fletcher realizes the“beauty in sound and form”,but deviates from the“beauty in sense”mainly owing to the inaccurate comprehension of the moon as an image and other factors.This analysis may afford us with certain reference in poetry translation.

A Comparative Study of Chinese Translations of Tagore’s Stray Birds From the Perspective of the“Three Beauties Theory”

For more than 60 years,Mr.Xu Yuanchong has been devoted to education.He has not only made remarkable achievements in translating from and into Chinese,English,French and other languages,but has also developed his own unique concept of translation.Since 1950,he has always adhered to the“Three Beauties Theory”,believing that translation should not only rely on the original text,but also realize the“beauty of meaning”,“beauty of sound”,and“beauty of form”.Based on Xu Yuanchong’s“Three Beauties Theory”,this paper takes Zheng Zhenduo’s and Feng Tang’s Chinese translations of Stray Birds as an example to explore in depth the specifics of poetry translation theory.The study summarizes the similarities and differences between these two translations in embodying the“three beauties”,providing insights into the Chinese translation techniques of philosophical prose poems.This endeavor seeks to offer valuable insights for the comparative study of Stray Birds translations。

Analysis of the Spirit of Struggle in the New Era Based on General Secretary Xi Jinping’s New Year’s Greetings in the Past Decade

In order to realize the national rejuvenation,General Secretary Xi Jinping attaches great importance to the spiritual strength of struggle,and has repeatedly advocated that all people should exalt the spirit of strive on different occasions.According to his New Year’s greetings since 2014,Xi Jinping has illustrated the connotation of the spirit of enterprising,the necessity of carrying forward and the requirements for practicing the spirit of struggle from different perspectives,pointing out that all Chinese must keep in mind both domestic and international situations,strive in unity,work creative and industrious with the enthusiasm of seizing every minute,catch the opportunity and solve the problem,make substantial progress on the new journey to construct China into a great modern socialist country in all respects.

“美丽”、“漂亮”和“beautiful”、“pretty”的对比分析

语言中存在的同义词,在句法结构和语义范围上存在着差异,它们的区别使用也仅靠母语的语感,因此对外汉语中留学生的误用情况很普遍。就误用较普遍的一组汉英对应同义词"美丽"、"漂亮"与"beautiful"、"pretty",以《人民日报》和近现代英文版小说为自然语料进行随机检索、计量统计和对比分析,既对"美丽"、"漂亮"进行汉语内部的横向对比,又同"beautiful"、"pretty"进行汉英纵向对比,通过辨析它们充当不同句子成分的频率和与不同类型名词的搭配使用等,找出它们的内在区别和联系,为对外教学中可能出现的类似问题找出一种解决方法。

Research on Beautiful Countryside Planning in Underdeveloped Areas from Perspective of Traditional and Modern Integration——a Case Study of Jiangjia Village, Jishui County, Jiangxi Province

In context of building beautiful countryside nationwide, underdeveloped areas are confronted by many problems, such as monotonous industry structure, simi- lar rural landscape and loss of characteristics. With a case of Jiangjia Village, Jishui County, Jiangxi Province, the research explored rural pattern, cultural characteristics, building style, development value and potential and analyzed regional cooperation, urban-rural integration, and planning first, from the perspectives of economy, culture and building in order to protect traditional economy and highlight local characteristics.

19世纪末美国来华传教士眼中的“美丽苏州”——以《姑苏景志》(“Beautiful Soo”,the Capital of Kiangsu)为例

《姑苏景志》是美国来华传教士杜步西撰写的关于苏州的英文书籍,从历史起源、历代名士、经济状况、风土人情、城市风貌、秀丽风光等方面向读者真实再现了19世纪末古城苏州的历史风貌。《姑苏景志》不仅有助于西方人了解苏州风貌、体验苏州风情,而且书中所记载的相关内容有着很高的史料价值,对进一步挖掘苏州历史和旅游资源,打造苏州城市形象具有很好的历史借鉴意义。

谈Beautiful Smile and Love的文体特征

Beautiful Smile and Love是特蕾莎嬷嬷于1979年领取诺贝尔和平奖时所做的演讲词,行文简洁质朴,随意自然,感人至深。文章结合演讲词的性质,基于文学文体学理论,从词汇、句法、语篇三个层面探讨BeautifulSmile and Love的文体特征。通过分析各个层面凸显的文体特色,阐释其蕴涵的文体意义和评价所产生的文体效果,以便更好地理解和鉴赏这篇演讲词的文学文体意义和美学价值,进而领悟特蕾莎嬷嬷所呼吁倡导的beautifulsmile和beautiful love的真谛。

Plan and Design of Landscapes as a Part of Construction of Beautiful Village

Construction of beautiful villages is an integral part of No.1 file issued by the central government and rural landscape planning plays an important role. The research reviewed the status quo of beautiful village construction, analyzed rural landscape planning and the optimized way for rural landscape planning, providing theoretical references for construction of beautiful village construction.

BEAUTIFUL FLOW流动型聚合瓷用于窝沟封闭术后3年临床效果观察

目的:观察BEAUTIFUL FLOW流动型聚合瓷用于第一恒磨牙窝沟封闭的临床效果。方法:7～8岁儿童120例480颗健康的第一恒磨牙分为2组:试验组用BEAUTIFUL FLOW流动型聚合瓷进行一侧窝沟封闭术,对照组用光固化窝沟封闭剂Estiseal F作为自身对照。随访3年。结果:术后1、2、3年复查,试验组的封闭材料完全保留率分别为94.29%、87.50%、79.49%,对照组分别为86.19%、79.35%、69.23%,试验组术后1、2、3年的封闭材料完全保留率高于对照组,差异有统计学意义(P<0.05)。术后1、2年龋病发生率差异无统计学意义(P>0.05),但术后3年试验组龋病发生率为1.92%,对照组为8.33%,差异有统计学意义(P<0.05)。结论:BEAUTIFUL FLOW流动型聚合瓷是一种可靠的恒牙窝沟封闭材料,值得临床推广使用。

Exploration in Beautiful Village Construction from the Perspective of Cultural Inheritance——A Case Study of Xuwan Town

Culture is an integral of historical deposits and considered cradle of eco- civilization. Culture is China＇s spiritual handholds. In building beautiful villages, envi- ronment, public service facilities and infrastructure are so important. But the re- search stressed cultural inheritance ad spiritual civilization to make sure village beauty outside and inside. The aim is to explore cultural inheritance models in ec- onomy, living and eco-tourism, with a case study of Xuwan town.

Carry forw ard Soil and Water Ecological Culture and Build Rich and Beautiful Home

The most directly expressions of the relationships between human and nature lie in the relationships between human and water,human and soil（ stone）,human and vegetation（ plant）. Water,soil and vegetation are interdependent,restricted coexisted and developed from one another,which are integrated and correlated. The history of human＇s survival and development on the earth is one related continuously with water,soil（ stone）,vegetation（ plant）,which involves with the protection and reasonable utilization of water,soil and vegetation resources（ also known as soil and water ecological resources）,and it has summarized and accumulated abundant culture concerned with the harmonious coexistence of human with water,soil and vegetation,which is the soil and water ecological culture. All peoples of China have accumulated rich soil and water ecological culture in the long term,such as integrated view of nature,nature admiring,nature praising,nature protection and reasonable utilization of nature. It is especially important and urgent in the current times to carry forward soil and water ecological culture.