Ethics Lines and Machine Learning: A Design and Simulation of an Association Rules Algorithm for Exploiting the Data

Data mining techniques offer great opportunities for developing ethics lines whose main aim is to ensure improvements and compliance with the values, conduct and commitments making up the code of ethics. The aim of this study is to suggest a process for exploiting the data generated by the data generated and collected from an ethics line by extracting rules of association and applying the Apriori algorithm. This makes it possible to identify anomalies and behaviour patterns requiring action to review, correct, promote or expand them, as appropriate.

A Study of the Effects of Family Precepts,Rules and Ethics on Children’s Education During the Tang Dynasty

From the perspectives of the prosperity of the Sui and Tang dynasties,the rise and fall of the aristocrats and the prevalence of the imperial examination,this paper studies the impact of family precepts,rules,and ethics on children’s education.I believe that an important feature of family precepts in the Tang Dynasty was the development of the cultural tradition of poetry and literature study within the family,which promoted virtues like loyalty,filial piety,diligence,frugality and modesty and had a profound influence on future generations.The rise and fall of Tang Dynasty families was closely related to family precepts,rules,ethics,and learning.Famous and respectable families often regarded these traits as important means to maintain the family’s status,which objectively promoted the development of family scholarship and the importance of children’s education in the Tang Dynasty.The concept of learning as a“carry-on treasure”has become a common belief among scholars and has played a positive role in educating Chinese society,enriching our culture,and keeping society in order.

Study on the Reconstruction of National Ethics in Modern China

This paper takes the reconstruction of national ethics as the research theme,and investigates the formation and evolution of national ethics in the process of historical development in modern China.Through the study of some works,ideological theories and translations,it probes into the origin,subject,path and process of the reconstruction of our national ethics.The study has a certain historical and practical significance in that it gives advice on how we can maintain the subjectivity of our national culture and make it further develop in the world,where different cultures are interacting frequently.

On the Nationality,Subjectivity,and Originality of Chinese Virtue Ethics in the New Era

Under the academic environment of diversifying theoretical orientations for modern ethics,Chinese virtue ethics in the new era takes a five-in-one theoretical form that integrates mind,behavior,norms,e ort,and spiritual plane.Its mainstream is Marxist virtue theory or Marxist virtue ethics,which manifests Chinese nationality,subjectivity,and originality.It is of great signicance for contemporary people to re ect on and examine the disciplinary structure of ethics and promote the integration of ethical research,and will certainly play a vital role in building a community of shared future for mankind.

The Ethical Explanation of The Spirit of Western Law

The order of western rule-of-law is always the sample of the construction of Chinese rule-of-law,but the spirit of western legal system,which is embodied as rule-of-law,right-equality,and rule-by-good-law,is correlated inherently with certain natural and social condition.Human nature theory of naturalism,the contract-ethics,and justice are the ethical foundations of Western law,and the idea of people-oriented,whose contents includes human's homony and happiness,always acompany with the western development history of rule-of-law.We should adhere the sense that people should abide by and respect law,and the law should constitute a kind of healthy and harmony interpersonal relationships and free and creative living-style.

National Nonsense and V. S. Naipaul＇s Ethical Distance

This paper examines two postcolonial writings by the Nobel Prize winner Vidiadhar Surajprasad Naipaul, The Mimic Men （1969） and In a Free State （1984）. In particular, it studies how Naipaul reflects on the historical experiences of national nonsense--the seemingly contradictory existence of transnationality in nationality--and how he manages in his writings to keep an ethical distance from both the colonial empires and the nation-states that came up to replace the colonial empires in the postcolonial world.

On the Ethics of Cultural Heritage Protection

This paper tries to address the problem of a lack of ethics about intangible cultural heritage protection in current China from the perspective of the history of ideas. Though this is a not a new angle and many papers have given a more or less comprehensive discussion about this, this paper will endeavor to give a more systematic account. Seen from the perspective of ethics, the protection of cultural heritage in China is mainly challenged by imbalance or deviation from four aspects： Firstly, from the aspect of political justice; secondly, from the aspect of a lack of civic awareness; thirdly, from the aspect of excessive nationalism; fourthly, from the aspect of silent intellectuals.

The Establishment of Grand Tour Rules and Its Influence on the Image of Western Countries

In the process of civilization competition between the East and the West,different foreign travel rules have been gradually established.From the 16th to the 19th century,the Chinese government gradually lost the motivation and willingness to travel abroad.In the process of promoting the development of modern civilization in the western world,through the practice of grand tour,the travel rules with equal communication as the main feature are established,and an open,innovative and enterprising image of western group countries was constructed.

Empirical Human Rights Studies Contribute to Building a Society Under the Rule of Law——Summary of the Fifth National Meeting for the Exchange of Work Experience Among Human Rights Research Institutions

From Nov. 5 to 6, 2013, the China Society for Human Rights Studies （CSHRS）held the Fifth National Meeting for the Exchange of Work Experience Among Human Rights Research Institutions at Wuhan University. More than 100 experts and scholars, focusing on empirical human rights studies and their contribution to building a society based on the rule of law, shared their work experience and discussed effective strategies. CSHRS President Luo Haocai, who served as vice chairman of the 10th National Committee of the Chinese People＇s Political Consultative Conference,

金融科技伦理治理:实践困境、功能定位及优化进路

科技发展与金融创新的耦合连接在造就金融市场“新格局”的同时,也会生成新型市场风险、冲击传统金融监管体制,进而引发“新秩序”的思考。当前立法的时滞性与监管的“运动式”表现致使金融科技规制步入粗放型窠臼,立足完善金融高科技治理体系的时代要求,金融科技伦理治理的话语地位逐步提升。金融科技伦理以其发展性、适应性、回应性等制度功效因应金融科技风险治理的现实需求,然而趋向普适性、软约束、碎片化的规范供给样态已然成为制约金融科技伦理效能发挥的关键因素。金融科技伦理治理困境之破解应在功能界分指引下,厘清伦理治理运行的制度载体与价值逻辑。金融科技伦理治理现代化规制框架的建立既要在风险预防性目标下完善伦理治理体系化建设,也要在治理相称理念下推动程序运行机制的法治化转换,更要着眼多元共治格局强化伦理治理的协同合作,促进与企业合规自律的相向而行。

体育事业发展中重点领域、新兴领域、涉外领域立法论纲——以高质量的体育立法助推体育强国建设

加强体育事业发展中重点领域、新兴领域、涉外领域立法是中国体育法治建设的重要任务,也是体育强国建设的重要保障。文章运用文献资料法、逻辑分析法等方法,就加强体育事业发展中重点领域、新兴领域、涉外领域立法的战略意义、基本遵循、主要立法内容进行了探讨。研究认为,体育事业发展中重点领域的立法主要应该加强全民健身保障立法、青少年与学校体育配套立法、竞技体育领域立法、体育产业促进立法、职业体育立法、体育市场监管立法、体育组织治理的立法;体育事业发展中新兴领域的立法主要应该重视数字体育立法、体育领域市场竞争立法、体育投融资立法、打击操纵比赛的立法;涉外体育领域的立法应该重点围绕建立起在国际体育活动中保护国家利益的法律制度来展开,并就各类涉外体育事务建立起法治化的规章制度。

全球数字贸易治理:规则分歧与策略选择

数字贸易已成为新一轮经济全球化的重要驱动力量。国际组织和主要经济体都高度重视数字贸易规则,但国家和地区之间分歧凸显。发达经济体在数字贸易规则广度和深度方面具有持续性优势,而新兴经济体网络地位上升趋势明显,全球形成了亚太、美洲和欧洲三大地区数字贸易规则网络中心。根据数字贸易规则广度与深度的区别,可将国家和地区分为L-L型、L-H型、H-L型和H-H型四种;根据数字贸易规则谈判中国家和地区对经济利益与安全利益议题的差异化选择,可研判其在数字贸易规则水平、经济利益与安全利益议题深度方面的分歧。数字贸易发展水平差异、数字贸易利益分配冲突与数字贸易治理诉求不同是造成数字贸易国别分歧的主要原因。基于此,中国应在面对不同类型的国家和地区时采取差异化的策略,积极参与区域与全球数字贸易治理,为弥合数字贸易治理分歧提出中国方案。

高校师德制度建设的现代性规则困境与破困路径

师德制度是高校师德建设的重要内容,在助推教师职业发展、构建教育生活秩序中发挥了重要作用。由于制度工具主义的滥觞和受制度自身逻辑的影响,高校师德制度建设陷入了制度建构困境、取向困境、执行困境、评价困境。根据反思性现代性理论,风险可以被看作现代性制度的内在变量,通过加强对制度的反思性监测,以激进的参与态度对反思性的制度进行再生产,为破解师德制度建设所面临的规则困境提供了视角和方法。具体而言,高校破解师德制度建设的现代性规则困境,需增强制度的反思性意识,从制度结构、价值取向、规则运行、目标达成等方面突破,以实现师德制度建设与师德养成的双向共促。

我国重要数据认定制度的探索与完善

重要数据认定是国家数据安全监管的基础性制度,明确该制度是维护国家数据安全的必然要求,是落实数据安全保护义务的客观需要,也是促进数据要素价值释放的重要举措。对此,我国相关配套规定和国家标准进行了积极探索,从早期尝试列举重要数据具体范围,到目前已转向规定重要数据认定规则,但尚未形成明确统一的规则体系。完善我国重要数据认定制度,要在厘清重要数据概念的基础上,构建基于风险的认定规则体系,主要包括明确重要数据认定的领导体制、细化重要数据认定的条件标准、厘清重要数据认定的疑难界分以及健全重要数据认定的程序机制。

国家金融安全视域下金融科技的风险应对与法治保障

在数字化时代,科技深度赋能金融服务的同时,也易引发国家金融安全风险,包括与传统金融活动结合、构建新型金融网络系统及新兴科技直接应用等场景。金融科技引发国家安全风险的生成机理在于,随着金融体系的中介类型增多、金融风险传导渠道增加,新金融网络体系会产生基于“关联”的风险。金融科技“破坏性创新”的特征,会从金融监管立法与实施两个方面冲击传统金融监管框架,从而加剧监管失灵。国家金融安全的法治保障亟须理论层面的反思与重构,进而形成金融科技的“动态协同”治理模式,从外层金融网络与基础设施安全、中层金融科技创新活动和内层金融服务行为三个层面,构建多层次的金融科技法治保障体系。

在实践中学习和实施《学术论文编写规则》

GB/T 7713.2—2022《学术论文编写规则》代替GB/T7713—1987《科学技术报告、学位论文和学术论文的编写格式》中的学术论文编写格式部分,于2023年7月1日起实施。做好新版标准的学习和实施工作,对学术论文编写和出版标准化、规范化,方便学术论文的检索和传播,促进学术成果的交流和使用具有重要意义。在学习《学术论文编写规则》时,要注意要求型、推荐型、允许型及陈述型条款的区别,区分各条款使用的能愿动词,如应、宜、可等。结合油气行业的特点和实际编校工作,对题名、摘要、关键词、正文部分、量和单位、表格、数字和数学式中常见的不规范问题进行了解析,以期进一步增强作者与编辑的标准化意识,提升学术论文写作和编校规范化水平。

数字科技伦理国际规则与中国应对

随着数字技术的快速更迭,相关伦理失范现象时有发生,且成为全球性治理难题。国际经贸规则和数字治理国际规则中已有数字科技伦理治理相关内容,独立成文的数字科技伦理规则也已出台,对中国数字科技伦理治理具有重要参考和借鉴意义。数字科技伦理国际规则的演进经历了三个阶段,即2013年之前以个人数据保护为核心的分散化建设阶段、2013—2019年以跨境数据流动为核心的碎片化建设阶段、2020年至今以人工智能伦理为核心的快速涌现阶段,并呈现三方面的特征,即与数字技术创新、主要伦理失范领域紧密相关;不断寻求数字科技发展、数字贸易便利化、伦理治理三者间的平衡;数字科技伦理国际规则无约束或软约束,区域性规则约束力逐渐增强。当前数字科技伦理国际规则体系由内嵌于国际经贸规则的相关要求、数字治理国际规则的相关条款以及独立成文的数字科技伦理国际规则构成,它们均对数字科技伦理的主要核心议题给予了关切。数字科技伦理国际规则体系给中国的数字科技伦理治理带来了机遇和挑战,对此中国在总体策略上应从被动参与向主动引领转变、从局限于国内转变为放眼全球,在具体举措上应加快中国数字科技伦理规则的高水平供给,形成覆盖相关主体且责任清晰的规则体系;不断提高中国数字科技伦理规则的开放程度;形成数字科技伦理治理生态,发挥多元主体的伦理治理作用,提高全社会数字科技伦理健康水平以应对高标准数字科技伦理国际规则。

当代美德伦理“可法典化批判”的三层含义及其反思

美德伦理与规则伦理的争论焦点之一在于对可法典化的不同态度。规则伦理认为道德行动需要一套明确规则的指导,这些规则等同于一种决策程序,而美德伦理学缺乏此类规则,所以有着“不可法典化(uncodifiability)”的缺陷。与之相对,美德伦理学者认为不可法典化不仅不是缺陷,反而正是美德伦理学的长处。美德伦理分别从实践推理、规则运用、实践审思三个不同层次上对可法典化进行了批判。这些批评在相当程度上指出了规则伦理学的某些误区。但一些美德伦理学者试图在此基础上更进一步,在批评现代道德哲学进路之余全面否定道德哲学中规则的作用,却使得可法典化批判走向了误区。理解可法典化批判的关键在于跳出目前流行的把普遍规则与具体情境截然对立起来的简单二分法,认识道德规则的限度与必要。

GB/T 13476-2023《先张法预应力混凝土管桩》主要条款解读

新修订的国家标准GB/T 13476—2023《先张法预应力混凝土管桩》已于2024年3月1日实施。为便于该标准的各使用方准确理解标准条款的具体含义,正确贯彻实施标准条款的具体要求和规定,介绍了该标准的修订背景和意义,并对标准的主要条款进行了解读。

海南黎族传统习惯规则的法治化思考

长期以来,海南黎族乡村已形成具有普遍约束力的传统习惯规则,在调适人际关系、村民纠纷、维护族内稳定及规范生活秩序等方面发挥着重要作用。从现实意义来看,黎族传统习惯规则背后所蕴含的法观念与时代要求和现代理念在一定程度上较为契合,有其存在的意义和价值。与此同时,部分不合时宜的传统习惯规则仍需进一步甄别和扬弃,应当纳入法治化轨道予以调适。