Brucellosis is a bacterial anthropozoonosis usually caused by Brucella abortus, Brucella melitensis, Brucella suis and Brucella canis. Brucella suis, the causative agent of swine brucellosis, is classified into five b...Brucellosis is a bacterial anthropozoonosis usually caused by Brucella abortus, Brucella melitensis, Brucella suis and Brucella canis. Brucella suis, the causative agent of swine brucellosis, is classified into five biovars and preferentially infects different animal hostsIll. In China, brucellosis is a national notifiable communicable disease both in animals and in human. In 2009, 35 816 brucellosis cases were reported. The annual incidence was 2.7 per 100 000 population.展开更多
This paper discusses how consumerism boosted youth lifestyle in the 1960s--mainly through modem magazines （particularly in Britain） and built a territorial symbolic identity through fashion. In the 1960s, the consol...This paper discusses how consumerism boosted youth lifestyle in the 1960s--mainly through modem magazines （particularly in Britain） and built a territorial symbolic identity through fashion. In the 1960s, the consolidation of youth culture becomes an international phenomenon. With the development of ready-to-wear, adolescents begin to be target as a consumer market. The music and fashion industries unite to create and advertise youth lifestyle. The fashion shifts from Paris to London. Magazine articles and publicity set the latest trends. The method applied is research in primary source--the British journal The Drapers＇ Record aiming to recognize fashion transformation and juvenilization in this period of time. The magazine shows ads and fashion editorials （mainly feminine）, articles and news about fashion trend. There is also a brands guide for shoppers and retailers. The magazines used in the research are from 1964 to 1967, July and August issues, when the fall-winter trends are shown. From 1964 on, we notice the orientation towards a juvenile market and style, but these trends will only fully materialize through 1967. It leads to the conclusion that between 1965 and 1967 fashion juvenilization developed, reached its peak and global range.展开更多
This paper aims at interpreting Bob Dylan's deconstruction and criticism of the 1960s American mainstream values through his classic poems and songs.With respect to the social background of chauvinism and racism i...This paper aims at interpreting Bob Dylan's deconstruction and criticism of the 1960s American mainstream values through his classic poems and songs.With respect to the social background of chauvinism and racism in the United States,the paper researches on the anti-war theme and pursuit of equality in his works,which have a positive impact not only on the American society in 1960s,but also on the development of human society today.展开更多
Norman Mailer has made a profound analysisof the mad logic of the Vietnam war in his Armiesof the Night, a novel of new journalism whichconcludes the schizophrenic environment of Ameri-can society is at the root of th...Norman Mailer has made a profound analysisof the mad logic of the Vietnam war in his Armiesof the Night, a novel of new journalism whichconcludes the schizophrenic environment of Ameri-can society is at the root of this lunatic war: "He (Norman Mailer) came at last to the saddest conclusion ... that the centre of America might be insane. The country had been living with a controlled, even fiercely controlled, schizophrenia which had been deepening with the years. Perhaps the point had now been passed." (AN. 188)Traditional Christianity as a unifying force inlife has been able for many years to keep somekind of sanity. But it may now be on the decline.展开更多
As if neurosis has become an epidemic disease,so many of the protagonists in American novelsof the 60s are mentally ill in one way or another:Herzog, with his wide-ranging disordered thoughts,is described psychologica...As if neurosis has become an epidemic disease,so many of the protagonists in American novelsof the 60s are mentally ill in one way or another:Herzog, with his wide-ranging disordered thoughts,is described psychologically as depressive andoccasionally paraniod. Yossarian, the absurdhero of Catch-22, is a manci depressive" withfear of conspired death as his main symptom.Oedina in The Crying of Lot 49 sincerely wishes shewere mentally ill after her long mysterious questafter an underground delivery system which mayeither be a real discovery or a paranoid fantasy.With numerous and murderous crimes on record,Howard Campell, a Nazi propagandist in MotherNight, is on the edge of madness and despair.展开更多
This paper presents a comparative analysis on Chen Yingzhen＇s ＂Wo de didi Kangxiong＂ （＂My brother Kangxiong＇） and Wang Shangyi＇s ＂Ye gezi de huanghun＂ （＂Wild pigeon＇s dusk＂） in the cultural-historical c...This paper presents a comparative analysis on Chen Yingzhen＇s ＂Wo de didi Kangxiong＂ （＂My brother Kangxiong＇） and Wang Shangyi＇s ＂Ye gezi de huanghun＂ （＂Wild pigeon＇s dusk＂） in the cultural-historical context of Taiwan in 1960s, in the aim of exploring the origin of ＂nihilism＂ which had been prevailed among Taiwan youth from 1950s to 196os. Furthermore, the paper reexamines the hidden but intimate relationship between modernism and left-wing intellectuals.展开更多
American fiction in the 1960s and the 1970s by and large reflects the political, social, intellectual, and cultural developments of American society during that period. The United States in the ’60s experienced serio...American fiction in the 1960s and the 1970s by and large reflects the political, social, intellectual, and cultural developments of American society during that period. The United States in the ’60s experienced serious social tensions and violence. Student anti-war movements on and outside university campuses, Black civil rights展开更多
The article focuses on sources of Brazilian sports journalism and demonstrates the role of organized soccer fan groups in Rio de Janeiro between the 1940s and 1980s, this is achieved through reports provided by the Br...The article focuses on sources of Brazilian sports journalism and demonstrates the role of organized soccer fan groups in Rio de Janeiro between the 1940s and 1980s, this is achieved through reports provided by the Brazilian newspaper Jornal dos Sports. From the beginning, there are biographical notes made about the most well-known fan leaders in Rio, such as Jaime de Carvalho, who founded the Charanga （1942）. The emergence of dissent among the fans, in the late 1960s, is then covered, which establishes itself within the organized fans in Rio with these individuals beginning to question the authority of the old fan group leaders. This is against the principle of giving unconditional support to the club and it is postulated that the fans have the right to criticize and protest against the club＇s management, even if this means using forceful tactics. Along with the journalistic narrative, there is a break-off by the ＂Young Fans＂ and a process of emancipation begins which occurs over the 1970s, this happens by means of the use of fan coaches and the invention of a lifestyle that is associated with soccer. Finally, the 1980s is marked by the constructive and destructive potential that is linked to fan groups. On the one hand, creating an Association of fans--Astorj--is pointed to in order to reach a mutual understanding, but it should be noted, on the other, that there are feuds, in a scenario of spiraling violence, in which fights, beatings, and even murders begin to be commonplace.展开更多
This article uses the case of the Sino-Albanian Friendship Trees to examine the significance and the limits of transnational scientific exchange in China during the 1960s and 1970s.In 1964,Albania gave ten thousand ol...This article uses the case of the Sino-Albanian Friendship Trees to examine the significance and the limits of transnational scientific exchange in China during the 1960s and 1970s.In 1964,Albania gave ten thousand olive trees to China as a symbol of the eternal friendship of the Chinese and Albanian people;it was then up to Chinese agricultural scientists and farmers to find suitable means to propagate and cultivate them.The author finds that,though the olive trees served as symbols of international friendship and scientific exchange,knowledge about olive trees produced and circulated in the PRC reflected science in context(that is,science within the national-level political context of 1960s–1970s China)more than knowledge in transit(that is,the transnational circulation of knowledge).The importation of olive trees from Albania ended up offering a new application for Chinese agricultural knowledge and for quintessentially“Cultural Revolution”-era systems of knowledge production and circulation.展开更多
Although Nuyorican poetry is typically identified with the founding of the Nuyorican Poets Cafe in the 1970s, New York Puerto Rican had been active since the 1960s, embodying a poetic and political activism that would...Although Nuyorican poetry is typically identified with the founding of the Nuyorican Poets Cafe in the 1970s, New York Puerto Rican had been active since the 1960s, embodying a poetic and political activism that would help define the Nuyorican tradition. The institutional archives of two of these poets, Pedro Pietri (1943-2004) and Jack Agüeros (1934-2014), reveal the richness and complexity of their poetic and political work, while challenging the terms of 1960s poetry in both Puerto Rico and the United States. Functioning as both conventional archives and as counter-archives, these collections revise political and poetic imaginaries across space and time.展开更多
文摘Brucellosis is a bacterial anthropozoonosis usually caused by Brucella abortus, Brucella melitensis, Brucella suis and Brucella canis. Brucella suis, the causative agent of swine brucellosis, is classified into five biovars and preferentially infects different animal hostsIll. In China, brucellosis is a national notifiable communicable disease both in animals and in human. In 2009, 35 816 brucellosis cases were reported. The annual incidence was 2.7 per 100 000 population.
文摘This paper discusses how consumerism boosted youth lifestyle in the 1960s--mainly through modem magazines （particularly in Britain） and built a territorial symbolic identity through fashion. In the 1960s, the consolidation of youth culture becomes an international phenomenon. With the development of ready-to-wear, adolescents begin to be target as a consumer market. The music and fashion industries unite to create and advertise youth lifestyle. The fashion shifts from Paris to London. Magazine articles and publicity set the latest trends. The method applied is research in primary source--the British journal The Drapers＇ Record aiming to recognize fashion transformation and juvenilization in this period of time. The magazine shows ads and fashion editorials （mainly feminine）, articles and news about fashion trend. There is also a brands guide for shoppers and retailers. The magazines used in the research are from 1964 to 1967, July and August issues, when the fall-winter trends are shown. From 1964 on, we notice the orientation towards a juvenile market and style, but these trends will only fully materialize through 1967. It leads to the conclusion that between 1965 and 1967 fashion juvenilization developed, reached its peak and global range.
文摘This paper aims at interpreting Bob Dylan's deconstruction and criticism of the 1960s American mainstream values through his classic poems and songs.With respect to the social background of chauvinism and racism in the United States,the paper researches on the anti-war theme and pursuit of equality in his works,which have a positive impact not only on the American society in 1960s,but also on the development of human society today.
文摘Norman Mailer has made a profound analysisof the mad logic of the Vietnam war in his Armiesof the Night, a novel of new journalism whichconcludes the schizophrenic environment of Ameri-can society is at the root of this lunatic war: "He (Norman Mailer) came at last to the saddest conclusion ... that the centre of America might be insane. The country had been living with a controlled, even fiercely controlled, schizophrenia which had been deepening with the years. Perhaps the point had now been passed." (AN. 188)Traditional Christianity as a unifying force inlife has been able for many years to keep somekind of sanity. But it may now be on the decline.
文摘As if neurosis has become an epidemic disease,so many of the protagonists in American novelsof the 60s are mentally ill in one way or another:Herzog, with his wide-ranging disordered thoughts,is described psychologically as depressive andoccasionally paraniod. Yossarian, the absurdhero of Catch-22, is a manci depressive" withfear of conspired death as his main symptom.Oedina in The Crying of Lot 49 sincerely wishes shewere mentally ill after her long mysterious questafter an underground delivery system which mayeither be a real discovery or a paranoid fantasy.With numerous and murderous crimes on record,Howard Campell, a Nazi propagandist in MotherNight, is on the edge of madness and despair.
文摘This paper presents a comparative analysis on Chen Yingzhen＇s ＂Wo de didi Kangxiong＂ （＂My brother Kangxiong＇） and Wang Shangyi＇s ＂Ye gezi de huanghun＂ （＂Wild pigeon＇s dusk＂） in the cultural-historical context of Taiwan in 1960s, in the aim of exploring the origin of ＂nihilism＂ which had been prevailed among Taiwan youth from 1950s to 196os. Furthermore, the paper reexamines the hidden but intimate relationship between modernism and left-wing intellectuals.
文摘American fiction in the 1960s and the 1970s by and large reflects the political, social, intellectual, and cultural developments of American society during that period. The United States in the ’60s experienced serious social tensions and violence. Student anti-war movements on and outside university campuses, Black civil rights
文摘The article focuses on sources of Brazilian sports journalism and demonstrates the role of organized soccer fan groups in Rio de Janeiro between the 1940s and 1980s, this is achieved through reports provided by the Brazilian newspaper Jornal dos Sports. From the beginning, there are biographical notes made about the most well-known fan leaders in Rio, such as Jaime de Carvalho, who founded the Charanga （1942）. The emergence of dissent among the fans, in the late 1960s, is then covered, which establishes itself within the organized fans in Rio with these individuals beginning to question the authority of the old fan group leaders. This is against the principle of giving unconditional support to the club and it is postulated that the fans have the right to criticize and protest against the club＇s management, even if this means using forceful tactics. Along with the journalistic narrative, there is a break-off by the ＂Young Fans＂ and a process of emancipation begins which occurs over the 1970s, this happens by means of the use of fan coaches and the invention of a lifestyle that is associated with soccer. Finally, the 1980s is marked by the constructive and destructive potential that is linked to fan groups. On the one hand, creating an Association of fans--Astorj--is pointed to in order to reach a mutual understanding, but it should be noted, on the other, that there are feuds, in a scenario of spiraling violence, in which fights, beatings, and even murders begin to be commonplace.
文摘This article uses the case of the Sino-Albanian Friendship Trees to examine the significance and the limits of transnational scientific exchange in China during the 1960s and 1970s.In 1964,Albania gave ten thousand olive trees to China as a symbol of the eternal friendship of the Chinese and Albanian people;it was then up to Chinese agricultural scientists and farmers to find suitable means to propagate and cultivate them.The author finds that,though the olive trees served as symbols of international friendship and scientific exchange,knowledge about olive trees produced and circulated in the PRC reflected science in context(that is,science within the national-level political context of 1960s–1970s China)more than knowledge in transit(that is,the transnational circulation of knowledge).The importation of olive trees from Albania ended up offering a new application for Chinese agricultural knowledge and for quintessentially“Cultural Revolution”-era systems of knowledge production and circulation.
文摘Although Nuyorican poetry is typically identified with the founding of the Nuyorican Poets Cafe in the 1970s, New York Puerto Rican had been active since the 1960s, embodying a poetic and political activism that would help define the Nuyorican tradition. The institutional archives of two of these poets, Pedro Pietri (1943-2004) and Jack Agüeros (1934-2014), reveal the richness and complexity of their poetic and political work, while challenging the terms of 1960s poetry in both Puerto Rico and the United States. Functioning as both conventional archives and as counter-archives, these collections revise political and poetic imaginaries across space and time.
