Islam, as a religion, has always been essentially and primarily propagated through Da＇awah （proselytisation） and it would continue to be so up to the end of human existence on this planet. Due to its universal natu...Islam, as a religion, has always been essentially and primarily propagated through Da＇awah （proselytisation） and it would continue to be so up to the end of human existence on this planet. Due to its universal nature, appeal, and guidance, Islam would have to be continuously propagated through proselytisation to all the nooks and crannies of the world particularly in this millennium when more and more people are increasingly becoming engrossed into the worship of democracy. Hence, the need for a paper in which the essential components of Da＇awah lslaamiyyah （Islamic proselytisation）, would be expatiated so that Islamic workers around the globe will rise up to the challenge. Apart from the definition of Da＇awah, the paper will discuss the four foundations of Da＇awah, namely： Ad-Da＇awah ilaa Allah （inviting people to God）, Ad-Daa＇iyah （the proselytiser, the caller, the inviter, or the person who invites people to God）, AI-Mad＇uww [the invitee（s） or person（s） that is/are being invited to God], the AI-Wusao-il wal-Asaaleeb （the means and the methods of invitation to God）, and conclusion.展开更多
Previous studies of Islamism basically focus on representative scholars and their thoughts on Islamism.This article attempts to sum up the pivotal doctrines of Islamism and hopefully shed light on its future trends th...Previous studies of Islamism basically focus on representative scholars and their thoughts on Islamism.This article attempts to sum up the pivotal doctrines of Islamism and hopefully shed light on its future trends through a comparative study.It suggests that the doctrines of self-sufficiency and‘Jahiliyyah’(ignorance)of Islamism,the doctrine of‘Islamic State’and Islamic Order,and the doctrine of Allah’s Sovereignty and political consultation function as the three pivotal doctrines of Islamism.Relevant comparison indicates that,although specific Islamic thinkers have their own foci,their thoughts are all in a similar vein.In addition,with the development of times and the advancement of society,the analysis of Islamism,by no means a fossilised set of ideologies,also undergoes constant changes and adjustments.展开更多
文摘Islam, as a religion, has always been essentially and primarily propagated through Da＇awah （proselytisation） and it would continue to be so up to the end of human existence on this planet. Due to its universal nature, appeal, and guidance, Islam would have to be continuously propagated through proselytisation to all the nooks and crannies of the world particularly in this millennium when more and more people are increasingly becoming engrossed into the worship of democracy. Hence, the need for a paper in which the essential components of Da＇awah lslaamiyyah （Islamic proselytisation）, would be expatiated so that Islamic workers around the globe will rise up to the challenge. Apart from the definition of Da＇awah, the paper will discuss the four foundations of Da＇awah, namely： Ad-Da＇awah ilaa Allah （inviting people to God）, Ad-Daa＇iyah （the proselytiser, the caller, the inviter, or the person who invites people to God）, AI-Mad＇uww [the invitee（s） or person（s） that is/are being invited to God], the AI-Wusao-il wal-Asaaleeb （the means and the methods of invitation to God）, and conclusion.
基金the program‘Islamic Extremism Worldwide’,a key program supported by the National Social Science Foundation of China[Grant No.16ZDA096].
文摘Previous studies of Islamism basically focus on representative scholars and their thoughts on Islamism.This article attempts to sum up the pivotal doctrines of Islamism and hopefully shed light on its future trends through a comparative study.It suggests that the doctrines of self-sufficiency and‘Jahiliyyah’(ignorance)of Islamism,the doctrine of‘Islamic State’and Islamic Order,and the doctrine of Allah’s Sovereignty and political consultation function as the three pivotal doctrines of Islamism.Relevant comparison indicates that,although specific Islamic thinkers have their own foci,their thoughts are all in a similar vein.In addition,with the development of times and the advancement of society,the analysis of Islamism,by no means a fossilised set of ideologies,also undergoes constant changes and adjustments.
