Analysis of the Teaching of Ancient Chinese History in the Heritage Conservation Technology Major

Ancient Chinese history is an important part of the curriculum of the Heritage Conservation Technology major.Students can better understand the history of cultural relics and improve their humanistic literacy,which will help them in restoring cultural relics.At present,there are numerous challenges in teaching ancient Chinese history in the Heritage Conservation Technology major.These challenges necessitate the development of effective teaching reform strategies.This paper outlines these challenges and explores effective teaching reform strategies to provide a reference for educators.

M.A. AND PH.D. DISSERTATIONS 2011 Institute for the History of Ancient Civilizations Northeast Normal University, Changchun

Assyriology, Supervisor WU Yuhong, AACUD Project, 2011 LI Xueyan, Ph.D. The Reconstruction of the Archive of Nasa, the General Manager and Fattener

A Tentative Review of the Studies on the Environmental History of Ancient China

The existing research findings of our environmental history fail to attach due importance to the environmental history of ancient China. The studies of China's environmental history should extend the time scope further to more ancient times and raise interdisciplinary research awareness. Such studies can help us trace our sources of culture and ecology, and better understand the current world and humanity itself. Studies on the environmental history of ancient China also need to be equipped with corresponding research concepts, orientation and approaches.

THE ANNOUNCEMENT OF THE SECOND INTERNATIONAL CONFERENCE ON ANCIENT WORLD HISTORY

1.Date:August 25-29,1997(Monday-Friday),fora duration of 5 days including a one-dayvisit to the Xianghai Bird Reserve2 Venue:Northeast Normal UniversityChangchun,Northeast of P.R.China3. Sponsorship:Northeast Normal University andThe Society of Ancient World History in China(SAWHC).4. Topics:The main topics are as follows:(1) The Origins and Rise of AncientCivilizations(2) The Nature and Characteristics ofAncient Civilizations(3) The Features and Aspects of VariousAncient Civilizations:a. Economy b. Social Conditionsc. Politics d. Religions e. Historiographyf. Science and Philosophy g. Literatureh. Archaeology and Art i. Family andWomen＇s Status(4) The Development and Connections ofAncient

M.A. AND PH.D. DISSERTATIONS 1993 94 INSTITUTE FOR THE HISTORY OF ANCIENT CIVILIZATIONS NORTHEAST NORMAL UNIVERSITY, CHANGCHUN

(Liu Jian), Hittitology, M.A., 1993.11 "Hittite Women in Religion" (Supervisors: Professors Hao Jitao, Lilia Bayun) (Chen Xu), Hittitology, Ph.D., 1993.11 "Hittite Conception of the Personality" (Supervisors: Professors Lin Zhichun, Lilia Bayun)

M.A. AND PH.D. DISSERTATIONS 2008 Institute for the History of Ancient Civilizations Northeast Normal University, Changchun

Assyriology QI Xiao, MA The Reconstruction of the Archive of Ur-Kununna, the Scribe of Animal Center of Ur-III Dynasty (ulgi 43 ii - Ibbi-Sin 2 iv) (Supervisor: Wu Yuhong)

M.A. AND PH.D. DISSERTATIONS 1994-95 INSTITUTE FOR THE HISTORY OF ANCIENT CIVILIZATIONS NORTHEAST NORMAL UNIVERSITY, CHANGCHUN

Ma Xiaoying, Assyriology, Ph.D., 1994.12 "Women’s Social Status in Old Babylonia Reflected in Marital Property" (Supervisors: Professors Lin Zhichun, Thomas Lee, Tova Meltzer, Wu Yuhong) Wang Liying, Classics, Ph.D., 1995.6 "Sallust’s Bellum Catilinae" (Supervisors: Porfessors Wang Dunshu, P.Ruth Taylor-Briggs, F. Ahlheid, Lin Zhichun)

Ancient Skull May Rewrite Human History

The discovery of fossilized human remains at an archeological dig may solve debate over the origins of the Chinese

The Econometer

Africa： The Land of Opportunity in TelecommunicationsDoing business in Africa is typically perceived to be associated with various barriers and risks which result in particularly high transaction costs.

Ancient Woman's Bones May Rewrite History

人类学家历来认为,北美洲的最初的居民是由西伯利亚沿今日的白令海峡迁徙到阿拉斯加的。可是,从最近在美国加利福尼亚州西南部的圣罗莎岛上发现的 Ancient Woman’s Bones来看,北美洲的最初的居民似乎是从海上移居而来的玻利尼西亚人或南亚洲人。最新科技测定Woman’s Bones的年龄已经达到13000岁,这又改写了一个历史的结论:…humans arrived in North Americaabout 11,500 years ago。

Exploration of the Relationship between Geographical Environment and Human Diseases in Ancient China

The Yellow Emperor's Classic of Internal Medicine (黄帝内经素问Huangdi Neijing Suwen), created in the Warring States period (475 to 221 BC) described a phenomenon whereby the eastern, western, northern, southern, and central regions were liable to different diseases. It brought forward the principle of treatment in accordance with local conditions. Lv's Spring and Autumn Annals, Huai Nan Tzu (Huainanzi), and the Regiment of Health (Yangshenglun) in the Qin, Han, Wei, Jin, and Southern and Northern Dynasties all describe regional diseases such as goiter (endemic goiter) and yellowish teeth (dental fluorosis) as being caused by geologic and climatic factors. Zhang (miasma), first mentioned in the Han Dynasty, was considered related to the summer heat and dampness particular to the geographical environment of the south. Zhang was further associated with malaria in the Jin Dynasty. General Treatise on the Etiology and Symptomology of Diseases (Zhubingyuanhou Lun), in the Sui Dynasty, held that as a type of poisonous gas, Zhang was the predisposing cause of malaria, seasonal disease, and barbiers, among other conditions. General Guide (Zhinan Zonglun), in the Southern Song Dynasty, regarded Zhang malaria as a separate disease. Healthy Prescription in the Southern Wuling District (Lingnan Weisheng Fang), in the late Song and early Yuan Dynasties, explicitly put forward the concepts of cold Zhang, hot Zhang, and lockjaw Zhang. Guidelines for Treatment of Zhang Malaria (Zhangnue Zhinan), in the Ming Dynasty, maintained that cold Zhang was equivalent to malaria, while hot Zhang and lockjaw Zhang were equivalent to cold damage, the latter of which can be treated by prescriptions for cold damage. Records on Zhang gas and Zhang disease decreased during the Ming and Qing Dynasties.

Research Findings Concerning Excavated Texts and Learning in Early China

In the course of Chinese history, we find three instances of important and deliberate attempts to reconstruct ancient history. In the first two, the main path followed in the reconstruction process concerned setting in order and recovering the traditional writings. But recently, the main path is to confirm the genuineness of the traditional writings, correcting errors and filling in omissions in the traditional concepts according to the ＂method of double proof.＂ Based on this, I aim to advance a new understanding of some key controversial issues in the history of learning in early China, concerning Confucius and the Book of Changes, the Analects and the Analects-kind texts, the School of Zisi and its literary output, Lao Zi the man and the book, and the dates of Wen Zi, Guanyin Zi, and Lie Zi. On this basis, I conclude that the development of pre-Qin philosophy went through four periods, with two significant turning points therein.

Where Does ＂Axial Breakthrough＂ Take Place？ In the Past, or in Present Narratives of the Past？

This article focuses on Vernant＇s thesis, masterfully developed in Les origines de la pensde grecque （1962） and translated into English in 1982. Vernant explained that between the seventh- and the second-century BCE, one can note crucial modifications of the traditional and religious atmosphere, in civilizations as distant as China, India, Persia, Palestine and Greece. These turning points brought Confucianism, Buddhism, Zoroastrianism, Prophetism, and, in Greece, Search for Truth. For historians, who claim their expertise on the past, methodological issues are at stake in any inquiry about an ＂axial age＂ or an ＂axial breakthrough.＂ First, there is the epistemological question of historiography, a present narrative of the past that cannot, from a scientific point of view--that of the historians, erase varieties of past narratives （poetics, technical treatises, epigraphic decrees, vase paintings, etc.）. Then, there is the new understanding of the constant interaction of what we call the political sphere with what we call the religious sphere, insofar as the distinction between a strictly political sphere, separate from the religious sphere, is now fully challenged. Finally, the polis as we understand it nowadays includes women＇s acts, as feminist scholarship has demonstrated through the past 35 years. This new depiction makes the ＂citizens＂ different： They can no longer be thought of as all the same and interchangeable.