Benedict is an award-winning novelist and non-fiction writer specializing in social injustice.Her non-fiction book The Lonely Soldier reflects the impact of war on violence against women.Female soldiers are always the...Benedict is an award-winning novelist and non-fiction writer specializing in social injustice.Her non-fiction book The Lonely Soldier reflects the impact of war on violence against women.Female soldiers are always the victims of violence,before,during,and after serving in the Iraq War.This thesis aims to explore their trauma and illuminate the book’s meaning.展开更多
The end of modernism questions reality and its theoretical description,and various attempts of postmodern rethinking of the social emerge-from denial,assertion of the disappearance of the social to its salvation throu...The end of modernism questions reality and its theoretical description,and various attempts of postmodern rethinking of the social emerge-from denial,assertion of the disappearance of the social to its salvation through radical rethinking.Theorizing around the imaginary emerges and continues as a result of this rethinking.Cornelius Castoriadis,for example,absolutizes the concept of the imaginary,which,in his opinion,even contains the rational.Charles Taylor gives imaginary,though important,but limited role as a background knowledge.Speaking of the imaginary,one cannot,of course,ignore Benedict Andersen’s imaginary communities.According to Andersen,the“imagination”of a nation,like any other community,reflects not the fact that they are“invented”or“constructed”but that they are the result of human practice,that social reality is a socio-historical and cultural product.Nation differs from other communities in the style of representation,namely,the representation-understanding,first of all,of space and time.A specific moment in time is connected not only with the past and future,but also with the same moment in another time and space measurement.People in this case,communicate and socialize through books,newspapers,and national languages.Most importantly,the nation as an imaginary community opposes itself to other communities,distinguishes itself from them,and strives for autonomy.And the guarantee of autonomy is the sovereign state,the nation-state,therefore the nation is always connected with the state and the territory of the exercise of its monopoly right.That is,the nation is an imaginary community that is real only to the extent that it is correlated with the modern territorial state.According to the author,the transformation of the national imaginary under the conditions of globalization is characterized by the loss of attachment to the territory,by the fact that territoriality ceases to be the main,organizing principle of social life.Social practices are increasingly formed beyond borders,belonging to ethnicity,national identity is not determined by territory and citizenship.Despite this,we must not forget that globalization is not a finished project.The transformation of the national imaginary should be viewed not only as the emergence of new imaginary communities,whether national or transnational,but also against the backdrop of interaction and even struggle between traditional forms of social practices and new ones,as evidenced by the growth of ethnic conflicts and separatist movements.According to Appudurai,this is also a consequence of globalization processes.And how this confrontation will end,the question remains open.展开更多
In this analysis, natural systems are posed to subsystemize in a manner facilitating both structured information/energy sharing and an entropy maximization process projecting a three-dimensional, spatial outcome. Nume...In this analysis, natural systems are posed to subsystemize in a manner facilitating both structured information/energy sharing and an entropy maximization process projecting a three-dimensional, spatial outcome. Numerical simulations were first carried out to determine whether n × n input-output matrices could, once entropy-maximized, project a three-dimensional Euclidean metric. Only 4 × 4 matrices could;a small proportion passed the test. Larger proportions passed when grouped random patterns on and within two- and three-dimensional forms were tested. The pattern of structural zonation within the earth was then tested in analogous fashion using spatial autocorrelation measures, and for three time periods: current, 95 million years b.p. and 200 million years b.p. All expected results were obtained;not only do the geometries of zonation project a three-dimensional structure as anticipated, but also do secondary statistical measures reveal levels of equilibrium among the zones in all three cases that are nearly total, distinguishing them from simulations that do not incorporate a varying-surface zone-width element.展开更多
This paper is devoted to intercultural dialogue from the point of view of Pope Benedict XVI （pontificate between 2005 and 2013）. It presents pontifical documents, statements, and speeches dedicated to this issue as ...This paper is devoted to intercultural dialogue from the point of view of Pope Benedict XVI （pontificate between 2005 and 2013）. It presents pontifical documents, statements, and speeches dedicated to this issue as well as the conclusions resulting from them. The aim of the paper is to prove that intercultural dialogue and interreligious dialogue are within the context of a new scientific discipline--political science of religion--which deals with the issues of relations between the sphere of religion and the sphere of politics. Intercultural dialogue is tightly connected to interreligious dialogue. Interreligious and intercultural dialogue allows to create the world based on brotherhood and reconciliation. They are the foundation of the future, an effective tool to build a civilization of love and they are born out of God＇s mercy.展开更多
不同民族的文化模式,表现于不同民族的生活方式与思考样式,也往往凝聚为不同的符号象征。美国学者路丝·本尼迪克特(Ruth Benedict)的名著《菊与刀》(Chrysanthemum And Sword),就是把这两种实物作为符号象征,抓住精神矛盾的尖锐冲...不同民族的文化模式,表现于不同民族的生活方式与思考样式,也往往凝聚为不同的符号象征。美国学者路丝·本尼迪克特(Ruth Benedict)的名著《菊与刀》(Chrysanthemum And Sword),就是把这两种实物作为符号象征,抓住精神矛盾的尖锐冲突,把日本文化的特点分析得既深刻又形象,非常有魅力。展开更多
<正>英国Lion蛋业正通过创建一份改良的经典鸡蛋食谱诱惑一大群顶级博主庆祝英国鸡蛋周(British Egg Week,10月5日~11日)。此事正值10月9日的世界鸡蛋日。自从著名的托尼·汉考克在电视广告中说'揣着鸡蛋上班去(go to wor...<正>英国Lion蛋业正通过创建一份改良的经典鸡蛋食谱诱惑一大群顶级博主庆祝英国鸡蛋周(British Egg Week,10月5日~11日)。此事正值10月9日的世界鸡蛋日。自从著名的托尼·汉考克在电视广告中说'揣着鸡蛋上班去(go to work on an egg)'至今已有60年,英国Lion鸡蛋一直在改进一些经典的蛋菜系,给他们一个2015新面貌,从而庆祝伟大的英国蛋——说明这种伟大食材的应用潜力无穷无尽。新食谱范围从苏格兰鸡蛋沙拉三明治(falafel Scotch egg)、西班牙班尼迪克蛋(Spanish展开更多
Benedict,一个3 5岁长得像鲁滨逊的酷酷的家伙,来自美国的康涅狄格河谷（Connecticut River Valley）。他过着每天只花10美元的极简生活,一年里只工作半年,而剩下的半年时间,他都在周游世界的骑行旅途中度过。Benedict认为工作只是远骑...Benedict,一个3 5岁长得像鲁滨逊的酷酷的家伙,来自美国的康涅狄格河谷（Connecticut River Valley）。他过着每天只花10美元的极简生活,一年里只工作半年,而剩下的半年时间,他都在周游世界的骑行旅途中度过。Benedict认为工作只是远骑旅行的延续,对于工作本身,他甚至认为是违背人性的,因此他选择了自己想要的那种独有的生活方式。展开更多
文摘Benedict is an award-winning novelist and non-fiction writer specializing in social injustice.Her non-fiction book The Lonely Soldier reflects the impact of war on violence against women.Female soldiers are always the victims of violence,before,during,and after serving in the Iraq War.This thesis aims to explore their trauma and illuminate the book’s meaning.
文摘The end of modernism questions reality and its theoretical description,and various attempts of postmodern rethinking of the social emerge-from denial,assertion of the disappearance of the social to its salvation through radical rethinking.Theorizing around the imaginary emerges and continues as a result of this rethinking.Cornelius Castoriadis,for example,absolutizes the concept of the imaginary,which,in his opinion,even contains the rational.Charles Taylor gives imaginary,though important,but limited role as a background knowledge.Speaking of the imaginary,one cannot,of course,ignore Benedict Andersen’s imaginary communities.According to Andersen,the“imagination”of a nation,like any other community,reflects not the fact that they are“invented”or“constructed”but that they are the result of human practice,that social reality is a socio-historical and cultural product.Nation differs from other communities in the style of representation,namely,the representation-understanding,first of all,of space and time.A specific moment in time is connected not only with the past and future,but also with the same moment in another time and space measurement.People in this case,communicate and socialize through books,newspapers,and national languages.Most importantly,the nation as an imaginary community opposes itself to other communities,distinguishes itself from them,and strives for autonomy.And the guarantee of autonomy is the sovereign state,the nation-state,therefore the nation is always connected with the state and the territory of the exercise of its monopoly right.That is,the nation is an imaginary community that is real only to the extent that it is correlated with the modern territorial state.According to the author,the transformation of the national imaginary under the conditions of globalization is characterized by the loss of attachment to the territory,by the fact that territoriality ceases to be the main,organizing principle of social life.Social practices are increasingly formed beyond borders,belonging to ethnicity,national identity is not determined by territory and citizenship.Despite this,we must not forget that globalization is not a finished project.The transformation of the national imaginary should be viewed not only as the emergence of new imaginary communities,whether national or transnational,but also against the backdrop of interaction and even struggle between traditional forms of social practices and new ones,as evidenced by the growth of ethnic conflicts and separatist movements.According to Appudurai,this is also a consequence of globalization processes.And how this confrontation will end,the question remains open.
文摘In this analysis, natural systems are posed to subsystemize in a manner facilitating both structured information/energy sharing and an entropy maximization process projecting a three-dimensional, spatial outcome. Numerical simulations were first carried out to determine whether n × n input-output matrices could, once entropy-maximized, project a three-dimensional Euclidean metric. Only 4 × 4 matrices could;a small proportion passed the test. Larger proportions passed when grouped random patterns on and within two- and three-dimensional forms were tested. The pattern of structural zonation within the earth was then tested in analogous fashion using spatial autocorrelation measures, and for three time periods: current, 95 million years b.p. and 200 million years b.p. All expected results were obtained;not only do the geometries of zonation project a three-dimensional structure as anticipated, but also do secondary statistical measures reveal levels of equilibrium among the zones in all three cases that are nearly total, distinguishing them from simulations that do not incorporate a varying-surface zone-width element.
文摘This paper is devoted to intercultural dialogue from the point of view of Pope Benedict XVI （pontificate between 2005 and 2013）. It presents pontifical documents, statements, and speeches dedicated to this issue as well as the conclusions resulting from them. The aim of the paper is to prove that intercultural dialogue and interreligious dialogue are within the context of a new scientific discipline--political science of religion--which deals with the issues of relations between the sphere of religion and the sphere of politics. Intercultural dialogue is tightly connected to interreligious dialogue. Interreligious and intercultural dialogue allows to create the world based on brotherhood and reconciliation. They are the foundation of the future, an effective tool to build a civilization of love and they are born out of God＇s mercy.
文摘不同民族的文化模式,表现于不同民族的生活方式与思考样式,也往往凝聚为不同的符号象征。美国学者路丝·本尼迪克特(Ruth Benedict)的名著《菊与刀》(Chrysanthemum And Sword),就是把这两种实物作为符号象征,抓住精神矛盾的尖锐冲突,把日本文化的特点分析得既深刻又形象,非常有魅力。
文摘<正>英国Lion蛋业正通过创建一份改良的经典鸡蛋食谱诱惑一大群顶级博主庆祝英国鸡蛋周(British Egg Week,10月5日~11日)。此事正值10月9日的世界鸡蛋日。自从著名的托尼·汉考克在电视广告中说'揣着鸡蛋上班去(go to work on an egg)'至今已有60年,英国Lion鸡蛋一直在改进一些经典的蛋菜系,给他们一个2015新面貌,从而庆祝伟大的英国蛋——说明这种伟大食材的应用潜力无穷无尽。新食谱范围从苏格兰鸡蛋沙拉三明治(falafel Scotch egg)、西班牙班尼迪克蛋(Spanish
文摘Benedict,一个3 5岁长得像鲁滨逊的酷酷的家伙,来自美国的康涅狄格河谷（Connecticut River Valley）。他过着每天只花10美元的极简生活,一年里只工作半年,而剩下的半年时间,他都在周游世界的骑行旅途中度过。Benedict认为工作只是远骑旅行的延续,对于工作本身,他甚至认为是违背人性的,因此他选择了自己想要的那种独有的生活方式。
